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Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.

The king has pleasure in a servant who does wisely, but his wrath is against him who is a cause of shame.


A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him;
Nor will he go to the wise [for counsel and instruction].


The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.


All the days of the afflicted are bad,
But a glad heart has a continual feast [regardless of the circumstances].

Folly is a joy to one who lacks sense, but one who has understanding follows an upright course.

He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.

He who will not be controlled by training has no respect for his soul, but he who gives ear to teaching will get wisdom.

An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.

It's better to meet a mother bear who has lost her cubs than a fool in his stupidity.


Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?

Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.

One who has isolated himself seeks his own desires; he rejects all sound judgment.


A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].

Great numbers will make attempts to get the approval of a ruler: and every man is the special friend of him who has something to give.

He who gets wisdom has love for his soul: he who keeps good sense will get what is truly good.

The person who has great anger must pay the consequences, because if you rescue him, you will have to do it again.

Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.

A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.

Take his garment, for he has given security [to] a stranger, and on behalf of a foreigner--take it as pledge.

A wicked person desires evil;
he has no consideration for his neighbor.


The eyes of the Lord keep guard over knowledge and the one who has it,
But He overthrows the words of the treacherous.

If thou hast nothing to pay, why should he take away thy bed from under thee?

The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.


Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Whose eyes are red and dim?

And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast.

Wisdom lies beyond reach of the fool; he has nothing to say in court.

If you say, See, we had no knowledge of this: does not the tester of hearts give thought to it? and he who keeps your soul, has he no knowledge of it? and will he not give to every man the reward of his work?

So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

For the wicked man has no future; the lamp of the wicked will be extinguished.

For their downfall will come suddenly; and who has knowledge of the destruction of those in high positions?

Prepare in an out-place thy work, And make it ready in the field -- go afterwards, Then thou hast built thy house.


Do not rush out to argue your case [before magistrates or judges];
Otherwise what will you do in the end [when your case is lost and]
When your neighbor (opponent) humiliates you?

Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

Like a troubled fountain and a dirty spring, is an upright man who has to give way before evil-doers.


Like a city that is broken down and without walls [leaving it unprotected]
Is a man who has no self-control over his spirit [and sets himself up for trouble].

The legs of one who has no power of walking are hanging loose; so is a wise saying in the mouth of the foolish.

Like a dog going back to the food which he has not been able to keep down, is the foolish man doing his foolish acts over again.

A false tongue has hate for those who have clean hearts, and a smooth mouth is a cause of falling.

A stone has great weight, and sand is crushing; but the wrath of the foolish is of greater weight than these.

The full man has no use for honey, but to the man in need of food every bitter thing is sweet.

Take his garment,
for he has put up security for a stranger;
get collateral if it is for foreigners.


When a land does wrong, it has many princes,
But when the ruler is a man of understanding and knowledge, its stability endures.

Anyone causing the upright to go wandering in an evil way, will himself go down into the hole he has made; but the upright will have good things for their heritage.


The rich man [who is conceited and relies on his wealth instead of God] is wise in his own eyes,
But the poor man who has understanding [because he relies on God] is able to see through him.

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

One who has been the cause of a man's death will go in flight to the underworld: let no man give him help.


If a wise man has a controversy with a foolish and arrogant man,
The foolish man [ignores logic and fairness and] only rages or laughs, and there is no peace (rest, agreement).

A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.


Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!


The leech has two daughters,
“Give, give!”
There are three things that are never satisfied,
Four that do not say, “It is enough”:

The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough.

If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

Or else he will drink and forget what has been decreed, and he will pervert the rights of all the {afflicted}.

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