My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?

Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.

Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The help of my countenance and my God.

Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The help of my [sad] countenance and my God.

“Do you think that you become a king because you have much more cedar [in your palace than Solomon]?
Did not your father [Josiah], as he ate and drank,
Do just and righteous acts [being upright and in right standing with God]?
Then all was well with him.

And the Spirit said to Philip: Go forward and join your self to this chariot.

and if thou wilt rule thy own self, be not over greedy of his meat, for meat beguileth and deceiveth.

For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.

See that thou know the number of thy cattle thy self, and look well to thy flocks.

Awake, my glory!
Awake, harp and lyre!
I will awaken the dawn.

Use thy self to live joyfully with thy wife whom thou lovest, all the days of thy life which is but vanity, that God hath given thee under the Sun; all the days of thy vanity. For that is thy portion in this life, of all thy labor and travail that thou takest under the Sun.

O God, You are my God; with deepest longing I will seek You;
My soul [my life, my very self] thirsts for You, my flesh longs and sighs for You,
In a dry and weary land where there is no water.

To shoot from ambush at the blameless [one];
Suddenly they shoot at him, without fear.

And the angel said to him: Gird your self, and bind on your sandals; and he did so. And he said to him: Throw your mantle around you, and follow me.

“The Lord is my portion and my inheritance,” says my soul;
“Therefore I have hope in Him and wait expectantly for Him.”

And the second, which is like it, is this: You shall love your neighbor as your self. There is no other commandment greater than these.

Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour.

Therefore speak to them and say to them, ‘Thus says the Lord God, “Any man of the house of Israel who takes his idols [of rebellion] into his heart, and puts the [vile] stumbling block of his wickedness and guilt [images of silver and gold] before his face, and yet comes to the prophet [to ask of him], I the Lord will answer him, [but I will answer him] in accordance with the number of his idols,

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

Say unto them that are of a fearful heart, "Be of good cheer, and fear not. Behold, your God cometh, to take vengeance, and to reward, God cometh his own self, and will deliver you."

I will hear [with expectant hope] what God the Lord will say,
For He will speak peace to His people, to His godly ones—
But let them not turn again to folly.

A house and self-sufficiency are a father's inheritance, but from the LORD comes an insightful wife.

Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise.

That kind of wisdom does not come from above. No, it is worldly, self-centered, and demonic.

And it will come about that I will search Jerusalem with candles, punishing the self-satisfied and complacent, who say to themselves, "The LORD will do neither good nor evil.'

Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.

A senseless man [in his crude and uncultivated state] knows nothing,
Nor does a [self-righteous] fool understand this:

Consider thoughtfully, you senseless (stupid ones) among the people;
And you [dull-minded] fools, when will you become wise and understand?

And he came to Ephesus, and left them there; but he him self went into the synagogue, and reasoned with the Jews.

They will forget their disgrace and all their treachery (unfaithfulness) which they perpetuated against Me, when they live securely in their own land and there is no one who makes them afraid.

But *I* have prayed for *you* that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren."

And while they were speaking of these things, Jesus him self stood in the midst of them, and said to them: Peace be to you.

Every person works for his own self-interests, but his desires remain unsatisfied.

It is better to focus on what you can see than to meander after your self-interest; this also is pointless and a chasing after wind.

Do not be overly righteous, nor be overly wise. Why be self-destructive?

"For the LORD of the Heavenly Armies has reserved a time to oppose all who are proud and haughty, and the self-exalting they will be humbled.

He will take his stand against all the cedars of Lebanon, against the proud and self-exalting; and against all the oaks of Bashan;

But the pride and self-reliance of Israel testifies against him.
Therefore Israel, and [especially] Ephraim, stumble and fall in their wickedness and guilt;
Judah also has stumbled with them.

But if ye will not be obedient unto these commandments, I swear by mine own self, sayeth the LORD, this house shall be waste.

Humanity is brought low, and each one is humbled, while the eyes of the self-exalting are brought low.

Pe.
Your testimonies are wonderful;
Therefore my soul keeps them.

And having cast down the silver coins in the temple, he withdrew and having gone away, he strangled him self.

Then Jesus said to them, "I tell you, if you do not eat the flesh of the Son of Man and drink his blood, you have no self-existent life.

And Jesus answered and said to them: Have you not read even that which David did, when he was hungry him self, and those who were with him,

Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self:

So with the stones Elijah built an altar in the name of the Lord. He made a trench around the altar large enough to hold two measures of seed.

I heard and my whole inner self trembled;
My lips quivered at the sound.
Decay and rottenness enter my bones,
And I tremble in my place.
Because I must wait quietly for the day of distress,
For the people to arise who will invade and attack us.

On the day I called, You answered me;
And You made me bold and confident with [renewed] strength in my life.

I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.

Let me hear Your lovingkindness in the morning,
For I trust in You.
Teach me the way in which I should walk,
For I lift up my soul to You.

In your lovingkindness, silence and destroy my enemies
And destroy all those who afflict my life,
For I am Your servant.

Now he was not self-moved in saying this, but as high priest for that year he was inspired to say that Jesus was to die for the nation??52 and not only for the nation but also for the purpose of uniting the scattered children of God.

These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.

Behold therefore, I will gather together all thy lovers, unto whom thou hast made thy self common. Yea, and all them whom thou favourest, and euery one that thou hatest: and will uncover thy shame before them, that they all may see thy filthiness.

“How long, O naive ones [you who are easily misled], will you love being simple-minded and undiscerning?
How long will scoffers [who ridicule and deride] delight in scoffing,
How long will fools [who obstinately mock truth] hate knowledge?

“For the turning away of the naive will kill them,
And the careless ease of [self-righteous] fools will destroy them.

The wise will inherit honor and glory,
But dishonor and shame is conferred on fools.

Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

“O you naive or inexperienced [who are easily misled], understand prudence and seek astute common sense;
And, O you [closed-minded, self-confident] fools, understand wisdom [seek the insight and self-discipline that leads to godly living].

The proverbs of Solomon:

A wise son makes a father glad,
But a foolish [stubborn] son [who refuses to learn] is a grief to his mother.

He who hides hatred has lying lips,
And he who spreads slander is a fool.

Engaging in evil is like sport to the fool [who refuses wisdom and chases sin],
But to a man of understanding [skillful and godly] wisdom brings joy.

When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame,
But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.

A shrewd man is reluctant to display his knowledge [until the proper time],
But the heart of [over-confident] fools proclaims foolishness.

Every prudent and self-disciplined man acts with knowledge,
But a [closed-minded] fool [who refuses to learn] displays his foolishness [for all to see].

Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].

He who walks [as a companion] with wise men will be wise,
But the companions of [conceited, dull-witted] fools [are fools themselves and] will experience harm.

Leave the presence of a [shortsighted] fool,
For you will not find knowledge or hear godly wisdom from his lips.

The wisdom of the sensible is to understand his way,
But the foolishness of [shortsighted] fools is deceit.

While as to Israel he says, "All day long I have stretched out My arms to a self-willed and fault-finding people."

For this time I will send all my plagues on your very self and on your servants and your people, so that you may know that there is no one like me in all the earth.

And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.

But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

The crown of the wise is their wealth [of wisdom],
But the foolishness of [closed-minded] fools is [nothing but] folly.

Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.

The tongue of the wise speaks knowledge that is pleasing and acceptable,
But the [babbling] mouth of fools spouts folly.

The lips of the wise spread knowledge [sifting it as chaff from the grain];
But the hearts of [shortsighted] fools are not so.

The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.

A wise son makes a father glad,
But a foolish man despises his mother.

A reprimand goes deeper into one who has understanding and a teachable spirit
Than a hundred lashes into a fool.

Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.

Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?

He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow,
And the father of a fool [who is spiritually blind] has no joy.

[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.

A foolish son is a grief and anguish to his father
And bitterness to her who gave birth to him.

A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].

A fool’s lips bring contention and strife,
And his mouth invites a beating.

A fool’s mouth is his ruin,
And his lips are the snare of his soul.

A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.

Better is a poor man who walks in his integrity
Than a [rich] man who is twisted in his speech and is a [shortsighted] fool.

Luxury is not fitting for a fool;
Much less for a slave to rule over princes.

A foolish (ungodly) son is destruction to his father,
And the contentions of a [quarrelsome] wife are like a constant dripping [of water].

Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.

Love is patient and kind. Love knows neither envy nor jealousy. Love is not forward and self-assertive, nor boastful and conceited.

There is precious treasure and oil in the house of the wise [who prepare for the future],
But a short-sighted and foolish man swallows it up and wastes it.

Do not speak in the ears of a fool,
For he will despise the [godly] wisdom of your words.

Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;

Like snow in summer and like rain in harvest,
So honor is not fitting for a [shortsighted] fool.

A whip for the horse, a bridle for the donkey,
And a rod for the backs of fools [who refuse to learn].