And there was much talk about him in all the places round about.

And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.

He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

And the dead man sat up, and began to talk, and Ile gave him to his mother.

And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind?

She had a sister called Mary, who seated herself at the feet of the Lord to listen to his talk.

Jesus was driving a demon out of a man who was unable to talk. When the demon had gone out, the man began to speak, and the crowds were amazed.

And the apostles said, "Look, Lord, we have two swords [here]." And Jesus replied, "That is enough." [Note: Possibly Jesus means, "enough talk about weapons"].

And these words appeared in their sight as idle talk; and they disbelieved them.

Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?

Upon this his disciples came, and were surpriz'd at his conversing with the woman: yet none of them said, what did you ask her? or, why do you talk with her?

and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

Now many of his disciples, on hearing it, said, "This is hard to take in! Who can listen to talk like this?"

However, no body talk'd openly in favour of him, for fear of the Jews.

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them,

Then they asked Him, "Who are you anyway?" Jesus answered them, "Why do I even talk to you at all?

"Why do I even talk to you at all? I have a great deal to say about you and to condemn in you, yet he who sent me is truthful, and the things that I say to the world are things that I have learned from him."

Jesus talk'd to them in this figurative way: but they did not understand the meaning of his discourse.

The Jews answered, "We are not stoning you for doing anything good, but for your impious talk, and because you, a mere man, make yourself out to be God."

Now there was talk among the chief priests of putting Lazarus to death;

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha.

Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?"

As he continued to talk with him he went into the house and found a great crowd had gathered,

Send therefore to Joppa, and call hither Simon, who is sirnamed Peter, (he lodgeth in the house of one Simon a tanner, by the sea-side,) who when he cometh, will talk with thee.

even that which was the common talk through all Judea, beginning from Galilee, after the baptism which John preached;

But the talk concerning them came to the ears of the church which was in Jerusalem; and they sent forth Barnabas, to go as far as Antioch;

Now Judas and Silas, as they were prophets themselves, in a lengthy talk encouraged and strengthened the brothers.

On the sabbath we went outside the gate, to the bank of the river, where we supposed there was a place of prayer, and we sat down and began to talk with the women who had met there.

there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection.

You talk of some things that sound strange to us; so we want to know what they mean."

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

Many who became believers kept coming to confess and talk about what they had been doing.

And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him.

He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece

And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away.

and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day.

when they perceiv'd he talk'd Hebrew, they were the more silent.

Some days later, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul and heard him talk about faith in Christ Jesus.

But as he continued to talk about uprightness, self-control, and the coming judgment, Felix became alarmed, and said, "For the present you may go, but when I find a good opportunity, I will send for you."

For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.

and after leaving the room, as they continued to talk the matter over together, they said, "This man has done nothing to deserve death or imprisonment."

for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain."

And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,

On the contrary, who are you mere man that you are to talk back to God? Can an object that was molded say to the one who molded it, "Why did you make me like this?"

for such people do not serve our Lord Christ but their own appetites. They deceive the hearts of the unsuspecting with smooth talk and flattering words.

As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

But I will come to you soon, if the Lord wills, and I will know not the talk but the power of those who are inflated with pride.

For the kingdom of God is not a matter of talk but of power.

When I was a child, I was wont to talk as a child, to think as a child, to reason as a child; since I have become a man, I have done away with the things of the child;

in like manner, if you express yourselves in words of obscure signification, you may as well talk to the wind, for how shall any comprehend you?

But if there is no one to explain it, have him keep quiet in church, and talk to himself and to God.

let the women be silent in the churches: for it is not permitted to them to talk; but let them be subordinate, as the law also says.

But if they wish to learn something, let them ask their own husbands at home: for it is disgraceful for a woman to talk in church.

and if Christ be not risen, then our preaching is empty talk, and your faith even meer amusement.

But when I talk in this boastful confidence, I am not talking in accordance with the way the Lord talked, but just as a fool talks.

Are they the Messiah's servants? I am insane to talk like this, but I am a far better one! I have been involved in far greater efforts, far more imprisonments, countless beatings, and have faced death more than once.

I must boast, although it does not do any good. Let's talk about visions and revelations from the Lord.

(If I did care to boast of other things, I would be no 'fool,' for I would have a true tale to tell; however, I abstain from that ??I want no one to take me for more than he can see in me or make out from me.)

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].

You must put away every kind of bitterness, anger, wrath, quarreling, and evil, slanderous talk.

But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly "greed" here means "desire for more" of such things]. Such talk is not suitable for saints [i.e., God's holy people].

Let there be no filthiness and silly talk, or coarse [obscene or vulgar] joking, because such things are not appropriate [for believers]; but instead speak of your thankfulness [to God].

For it is shameful even to talk about the things they do in private.

when you talk together; with psalms and hymns and spiritual songs, singing and with all your hearts making music unto the Lord;

eat not, nor talk, nor touch,

But now you also must renounce them all. Anger, passion, and ill-will must be put away; slander, too, and foul talk, so that they may never soil your lips.

Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.

From which some having swerved have turned aside to empty talk,

Although they desire to be teachers of the law, they understand neither the words they use nor the subjects they talk about.

Deacons, too, must be serious, sincere in their talk, not addicted to strong drink or dishonest gain,

Do not say sharp words to one who has authority in the church, but let your talk be as to a father, and to the younger men as to brothers:

And at the same time also they learn to be idle, going round about the houses; and not only idle, but also indulging in idle talk, and occupied with unnecessary things, speaking things not becoming.

he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, which produce envy, strife, malicious talk, evil suspicions,

Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit.

O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;

But take no part in wrong and foolish talk, for those who do so will go farther into evil,

and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,

For there are many undisciplined people, who deceive themselves with their empty talk, especially those of the party of circumcision.

Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back,

For everyone who lives on milk is [doctrinally inexperienced and] unskilled in the word of righteousness, since he is a spiritual infant.

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.

Now those who say such things make it clear that they are looking for a country of their own.

You people [already] know this [or, "you should know this"], my dearly loved brothers. However, every person should be quick to listen, slow to talk and slow in becoming angry.

You must talk and act like men who expect to be judged by the law that treats men as free.

For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.

Do not talk against one another, brothers. Whoever talks against a brother or condemns his brother talks against the Law, and condemns the Law. But if you condemn the Law you are not an observer of the Law but its judge.

Come now, ye that talk, To-day or to-morrow we will go to such a town, and do business there during one year, and traffic, and make great profits:

So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,

For it is the will of God that by well-doing you should silence the ignorant talk of foolish men.

If any man speak, let him talk as though he spake the words of God. If any man minister, let him do it as of the ability which God ministereth unto him. That God, in all things, may be glorified through Jesus Christ: to whom be praise and dominion forever and while the world standeth. Amen.

Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.

But he was rebuked for his offense. A donkey that normally cannot talk spoke with a human voice and restrained the prophet's insanity.

[Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world.