Her prophets are reckless and treacherous men;
Her priests have profaned the sanctuary;
They have done violence to the law [by pretending their word is God’s word].

“I [the Lord] have cut off and destroyed nations [as a warning to Judah];
Their corner towers (battlements) are in ruins.
I have made their streets desolate
So that no one passes by;
Their cities are destroyed
So that there is no man, there is no inhabitant.

“I said, ‘Most certainly you will [reverently] fear Me;
Accept correction.’
So Jerusalem’s dwelling will not be cut off
In accordance with all that I have appointed concerning her [punishment],
But they were eager [even rising early] to make all their deeds corrupt.

“The Lord your God is in your midst,
A Warrior who saves.
He will rejoice over you with joy;
He will be quiet in His love [making no mention of your past sins],
He will rejoice over you with shouts of joy.

Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people [who had returned from exile], listened carefully and obeyed the voice of the Lord their God and the words of Haggai the prophet, since the Lord their God had sent him. And the people [reverently] feared the Lord.

So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

For behold, the stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day.

Then he said to me, “This is the curse that is going out over the face of the whole land; for everyone who steals will be cut off according to the writing on one side, and everyone who swears [oaths falsely] shall be cut off according to the writing on the other side.

And those who are far away will come and [help] build the temple of the Lord.” Then you shall know [without any doubt] that the Lord of hosts sent me (Zechariah) to you. And it will come about if you will diligently obey the [voice of the] Lord your God.

and I will bring them home and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth (faithfulness) and in righteousness.’

so I have again planned in these days to do good to Jerusalem and to the house of Judah. Do not fear!

Thus says the Lord of hosts, ‘In those days ten men [as representatives] from all the nations will grasp the robe of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

I will take the blood from their mouths
And their detestable things from between their teeth [those repulsive, idolatrous sacrifices eaten with the blood].
Then they too will be a remnant for our God,
And be like a clan in Judah,
And Ekron will be like one of the Jebusites.

I will cut off the [war] chariot from Ephraim
And the [war] horse from Jerusalem,
And the bow of war will be cut off.
And He will speak [words of] peace to the nations,
And His dominion shall be from sea to sea [absolutely endless],
And from the River [Euphrates] to the ends of the earth.

Then the Lord will be seen [hovering] over them [protecting His people],
And His arrow will go forth like lightning;
And the Lord God will blow the trumpet
And will march in the windstorms of the south.

And the Lord their God shall save them on that day
As the flock of His people;
For they are like the [precious] jewels of a crown,
Displayed and glittering in His land.

For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty!
Grain and new wine will make the young men and virgins flourish.

“My anger is kindled against the shepherds [who are not true shepherds],
And I shall punish the male goats (leaders);
For the Lord of hosts has visited His flock, the house of Judah (the Southern Kingdom),
And will make them like His beautiful and majestic horse in the battle.

“I will strengthen the house of Judah [making it superior],
And I will save the house of Joseph.
I will bring them back [and allow them to live securely],
Because I have had compassion on them.
They will be as though I had not rejected them,
For I am the Lord their God, and I will listen and answer them.

“When I scatter them among the nations,
They will remember Me in far countries,
And with their children they will live and come back [to Me and the land I gave them].

Thus says the Lord my God, “Pasture the flock doomed for slaughter,

Then I eliminated the three [incompetent, unfit] shepherds [the civil rulers, the priests, and the prophets] in one month, for I was impatient with them, and they also were tired of me and despised me.

Then the clans of Judah will say in their hearts, ‘The inhabitants of Jerusalem are our strength in the Lord of hosts, their God.’

In that day the Lord will defend the people of Jerusalem, and the one who is impaired among them in that day [of persecution] will become [strong and noble] like David; and the house of David will be like God, like the Angel of the Lord [who is] before them.

“In that day,” declares the Lord of hosts, “I will cut off the names of the idols from the land, and they will no longer be remembered. I will also remove the [false] prophets and the unclean spirit from the land.

“It will come about in all the land,”
Declares the Lord,
“Two parts in it will be cut off and perish,
But the third will be left alive.

“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will listen and answer them;
I will say, ‘They are My people,’
And they will say, ‘The Lord is my God.’”

For I will gather all nations against Jerusalem to battle, and the city will be captured and the houses plundered and the women ravished; and half of the city will be exiled, but the rest of the people will not be cut off from the city.

You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; and you will flee just as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones (believers, angels) with Him.

All the land will be changed into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem; but Jerusalem will rise and remain [lifted up] on its site from Benjamin’s Gate to the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses.

“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?” says the Lord of hosts.

“So I have also made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality [to people] in [your administration of] the law.”

Do we not all have one Father? Has not one God created us? Why do we deal treacherously with one another, profaning the covenant of our fathers [with God]?

Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.

But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

“For I hate divorce,” says the Lord, the God of Israel, “and him who covers his garment with wrong and violence,” says the Lord of hosts. “Therefore keep watch on your spirit, so that you do not deal treacherously [with your wife].”

You have wearied the Lord with your words. But you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and He delights in them,” or [by asking], “Where is the God of justice?”

“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].

You have said, ‘It is useless to serve God. What profit is it if we keep His ordinances, and walk around like mourners before the Lord of hosts?

So now we call the arrogant happy and blessed. Evildoers are exalted and prosper; and when they test God, they escape [unpunished].’”

Then you will again distinguish between the righteous and the wicked, between the one who serves God and the one who does not serve Him.

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

“Behold, the virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”

Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come?

and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.

And already the axe [of God’s judgment] is swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

After Jesus was baptized, He came up immediately out of the water; and behold, the heavens were opened, and he (John) saw the Spirit of God descending as a dove and lighting on Him (Jesus),

And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.”

But Jesus replied, “It is written and forever remains written, ‘Man shall not live by bread alone, but by every word that comes out of the mouth of God.’”

And he said [mockingly] to Him, “If You are the Son of God, throw Yourself down; for it is written,

‘He will command His angels concerning You [to serve, care for, protect and watch over You]’;

and

‘They will lift you up on their hands,
So that You will not strike Your foot against a stone.’”

Jesus said to him, “On the other hand, it is written and forever remains written, ‘You shall not test the Lord your God.’”

Then Jesus said to him, “Go away, Satan! For it is written and forever remains written, ‘You shall worship the Lord your God, and serve Him only.’”

And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].

“Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].

“Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.

“Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.

“Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

“Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.

“Blessed [comforted by inner peace and God’s love] are those who are persecuted for doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

“You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

“For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

But I say to you, do not make an oath at all, either by heaven, for it is the throne of God;

If anyone wants to sue you and take your shirt, let him have your coat also [for the Lord repays the offender].

so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him].

“Be [very] careful not to do your good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith!

Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye?

You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

“Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it.

But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.

Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit.

A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

Every tree that does not bear good fruit is cut down and thrown into the fire.

He touched her hand and the fever left her; and she got up and served Him.

When He got into the boat, His disciples followed Him.

He said to them, “Why are you afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and there was [at once] a great and wonderful calm [a perfect peacefulness].

And they screamed out, “What business do we have [in common] with each other, Son of God? Have You come to torment us before the appointed time [of judgment]?”

And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!”

For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.]

But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.”

And he got up and went home [healed and forgiven].

When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

Jesus got up and began to accompany the ruler, with His disciples.

Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues;

the blind receive [their] sight and the lame walk, the lepers are cleansed [by healing] and the deaf hear, the dead are raised, and the poor have the gospel preached to them.

Yes, Father, for this way was well-pleasing in Your sight.

Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls.

For My yoke is easy [to bear] and My burden is light.”

how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only?