Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane,

And, again, Isaiah, saith - There shall be the root of Jesse, and he that ariseth to rule nations, - upon, him, shall nations hope.

But, even as it is written - They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

That, in everything, ye have been enriched in him - in all discourse and in all knowledge;

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

In order that, even as it is written - He that boasteth, in the Lord, let him boast.

For I had not determined to know anything among you, save Jesus Christ, - and, him, as one who had been crucified!

But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him,

For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

Let no one be deceiving himself: - if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

For, I, indeed, - being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated: -

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

Each one, in the calling wherein he was called, in the same, let him abide:

Each one, wherein he was called, brethren, in the same, let him abide with God.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

But, if anyone loveth God, the same, is known of him -

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

So that, he that thinketh he is standing, let him take heed lest he fall.

Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him;

But let a man be proving himself, - and, so, of the loaf, let him eat, and, of the cup, let him drink;

If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

Wherefore, he that speaketh with a tongue, let him pray that he may translate;

But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" .

For, the Son of God, Christ Jesus - who, among you, through us, was proclaimed, - through me, and Silvanus, and Timothy, became not Yea and Nay, - but Yea, in him, hath it become;

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

Wherefore, I beseech you, assure him, of love;

But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

Wherefore also we are ambitious - whether at home, or away from home, to be, well-pleasing unto him.

Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, naynot even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

That, if in anything - unto him - in your behalf - I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

Howbeit, we also set forward, with him, the brother, whose praise in the Glad Tidings, hath gone through all the assemblies: -

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

He that boasteth, however, in the Lord, let him boast;

I exhorted Titus, and sent with him the brother, - Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, -

But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!

As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days;

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned;

And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.

Even as Abraham - believed in God, and it was reckoned unto him as righteousness.

But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.

The persuasion, is not of him that calleth you: -

Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love,

making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, -

For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,

That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him, -

which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

In whom we have our freedom of speech and introduction with assurance, through the faith of him; -

Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, - according to the power which doth energise itself within us, -

Unto him, be the glory, in the assembly, and in Christ Jesus - unto all the generations of the age of ages; Amen: -

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

If, at least, it is, him, ye have heard, and, in him, ye have been taught - even as truth is in Jesus, -

Let, the stealer, no more, steal, but rather let him be toiling, - working with his hands the thing that is good, that he may have wherewith to be giving away to him that hath need;

And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

But, of the proof of him, be taking note, - that, as child, with father, with me, hath he done service for the glad-message;

Him, indeed, therefore, am I hoping to send - as soon as I can look off from the things that concern myself, - forthwith.

And, in fact, he was sick, nigh unto death; but, God, had mercy on him, - and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.

Be giving him welcome, therefore, in the Lord, with all joy; and, such as he, in honour, be holding, -

And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -

To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -

I have might, for all things, in him that empowereth me.

Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created,

And, he, is before all, and, they all, in him, hold together;

Because, in him, was all the fullness well pleased to dwell,

And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;

In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -

As, therefore, ye have accepted the Anointed Jesus as your Lord, in him, be walking, -

Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, - surpassing therein with thanksgiving.