See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

The [harmful] sting that causes [physical] death is sin [See Rom. 5:12]; and the power of sin [to do this] comes from the law. [See Rom. 8:2].

I will come to see you after I pass through Macedonia -- for I am to pass through Macedonia --

But I may be with you for a time, or even for the winter, so that you may see me on my way, wherever I go.

For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, - if, the Lord, permit.

because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].

But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

See then that he has the honour which is right. But send him on his way in peace, so that he may come to me: for I am looking for him with the brothers.

As for our brother Apollos, I have earnestly urged him to go to see you, but he is not at all inclined to come just now; yet he is coming when he has a good opportunity.

See that you also submit to such ones, and to everyone working and laboring with me.

And I am glad that Stephanas, Fortunatus, and Achaicus have come to see me, because they have supplied what you lacked.

These greetings are being written with my own hand. [See II Thess. 3:17].

For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life.

It was because I was sure of this that I wanted to come to see you before going anywhere else, to give you a double pleasure;

I was going to visit you on my way to Macedonia, and then to come back to you from Macedonia and have you see me off for Judea.

If then I had such a purpose, did I seem to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow?

Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18];

But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.

For if I caused you sorrow, who can make me glad except the one I have grieved? [See verse 6].

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

For this is why I wrote you, to see if you would stand the test, to see if you would be obedient in everything.

Now when I came to Troas [See Acts 16:8], in order to preach the good news about Christ, and when a door [of opportunity] was opened to me in [the service of] the Lord [there],

Do we seem to be again attempting to put ourselves in the right? or have we need, as some have, of letters of approval to you or from you?

being seen that ye are a letter of Christ, administered by us, written not in ink, but in the Spirit of the living God, not in stony tablets, but in fleshly tablets, in hearts.

He has also made us competent as ministers of a New Agreement [i.e., between Himself and mankind]. It is not [an agreement] based [merely] on a written document [i.e., such as the law of Moses], but on the Holy Spirit, for the written document brings [spiritual] death [See Rom. 8:2], but the Holy Spirit brings [never ending] life.

But if the ministry [of the law] that brings [spiritual] death, being carved in letters on stones, came with [such] splendor that the Israelites could not look at Moses' face because of its radiance [See Ex. 34:29-35], (even though such radiance [eventually] faded away),

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away.

But the minds of the Israelites became dull for, to this very day, the same veil remains on them [i.e., figuratively] when the Old Agreement [Scriptures] are read. It is not being revealed to them that the Old Agreement is being abolished by Christ [i.e., by His death on the cross. See Col. 2:14].

But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.

In their case, the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

Indeed, the same God who said 'Out of darkness light shall shine,' has shone in upon our hearts, so that we should bring out into the light the knowledge of the glory of God, seen in the face of Christ.

But we have this wealth in vessels of earth, so that it may be seen that the power comes not from us but from God;

Troubles are round us on every side, but we are not shut in; things are hard for us, but we see a way out of them;

In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.

For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.

For everything [i.e., that we have experienced. See verses 8-12] is for your sakes so that [God's] unearned favor, being extended to so many, [in bringing them salvation through Paul's ministry] may result in much thanksgiving in praise to God.

For our insignificant troubles [here on earth], which last only a short time, are producing for us an immeasurable, never ending [counter-] weight of splendor [i.e., in heaven. See Rom. 8:18].

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For we walk in faith and see not.

Wherefore also let us seek the honour, whether being at home, whether being absent, to be pleasing to him.

Having seen therefore the terror of the Lord, we persuade men. But we have been manifested to God, and I hope also to have been manifested in your consciences.

For if we [seem to] be crazy, it is for the sake [of the work] of God, or if we [seem to] be sensible, it is for your benefit.

Wherefore, henceforth I have no regard to any man for his external appearance: for tho' I formerly look'd for worldly grandeur in the Messiah, yet now I see things in another light.

(For he says, I have given ear to you at a good time, and I have been your helper in a day of salvation: see, now is the good time; now is the day of salvation):

On the contrary, as God's servants, we seek their full approval--by unwearied endurance, by afflictions, by distress, by helplessness;

as unknown, and yet well-known; as dying and yet -- see! -- we continue to live; as those who are scourged and yet not executed;

[So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.

but by the consolation I received from you by him, when he acquainted me with your earnest desire to see me, with your concern, and your zeal for me; which greatly increas'd my joy.

Because, if I even grieved you by the letter, I do not regret, - though I could even have regretted, - I see that that letter, if even for an hour, did cause you grief.

For see what this very sorrow, suffered in accordance with the will of God, has done for you! How earnest it has made you, how concerned to clear yourselves, how indignant, how alarmed, how much it made you long to see me, how loyal to me, how determined to punish the offender! At every point you have cleared yourselves in the matter.

For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.

It gives me great joy to see you answering to my good opinion of you in every way.

[even] pleading with us and requesting the privilege of taking part in this service to the saints [i.e., God's holy people] in Jerusalem. [See also 9:1-15; I Cor. 16:1-2; Rom. 15:25-28].

So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it].

Now then, as you excel in everything, in faith and utterance and knowledge and all zeal and in your love to me, see to it that you excel in this grace also.

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.

For we seek not only God's approval of our integrity, but man's also.

Wherefore show unto them the proof of your love, and of the rejoicing that we have of you, that the congregations may see it.

But I have sent the brothers, so that the good things we said about you may be seen to be true, and that, as I said, you may be ready:

So it seemed to me wise for the brothers to go before, and see that the amount which you had undertaken to give was ready, so that it might be a cause for praise, and not as if we were making profit out of you.

He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all;

And when they see the outstanding [evidence of] God's favor in you, they will pray for you with deep affection [or, "will long to see you"].

I thank God for His indescribable gift [i.e., Christ. See Rom. 8:32].

Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.

[And we are] prepared to punish all disobedience when your obedience is complete. [Note: This probably refers to the Corinthian church dealing with its unrepentant member. See I Cor. 5:3-5].

The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we are Christ's;

Let it not seem as if I were overawing you with my letters.

For we have no need to make ourselves seem more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ:

For [you seem willing to allow it] if one comes and preaches another Jesus whom we have not preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted. You tolerate all this beautifully [welcoming the deception].

But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.

For such men are false Apostles, workers of deceit, making themselves seem like Apostles of Christ.

So it is no great thing if his servants make themselves seem to be servants of righteousness; whose end will be the reward of their works.

I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.

Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,

[When I was] in Damascus [Note: Paul here refers to his conversion. See Acts 9:1ff], the governor [who served] under King Aretas, was guarding the city of the Damascenes in order to capture me,

Although I must boast about myself [See 11:21-27], it [really] is not profitable. So, I will go on to [tell about] visions and [inspired] revelations given [to me] from the Lord.

I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7].

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

But, so that I would not become too conceited over the tremendous revelations [I received], a "thorn in the flesh" was given to me as a messenger from Satan to torment me. [Note: This "thorn" was probably some physical handicap, possibly defective eyesight. See Gal. 4:14-15; 6:11].

but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

I have become foolish [i.e., by my boasting], but you made me do it [i.e., in order to vindicate myself]. For I should have been commended by you [i.e., for my effective ministry there in Corinth], because I was not inferior in any way to those "super apostles" [See 11:5], even though I am nothing.

Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; - for, the children, ought not to lay up, for the parents, but the parents for the children; -

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?

It may seem to you that all this time we have been attempting to put ourselves in the right; but we are saying these things before God in Christ. For all things, dear brothers, are for your profit.

For the third time I am coming to see you. 'By the word of two or three witnesses each statement shall be established.'

since you seek proof of Christ speaking in me. He is not weak toward you, but powerful among you.

Examine yourselves to see if you are in the faith; put your own selves to the proof. Or do you not know, your own selves, that Jesus Christ is in you, unless indeed you fail to abide the proof?

I hope you will see that I do not fail to stand it.

And my prayer to God is that you may do no evil; not in order that I may appear approved, but that you may do what is noble, though I should seem unable to abide the proof.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days.

But I didn’t see any of the other apostles except James, the Lord’s brother.

[Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30].

but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision,

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

The only thing that they encouraged us to do was to remember [the needs of] poor people, which I was very eager to do. [See Acts 24:17].

For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].