It's also written in your Law that the testimony of two people is valid.

I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."

Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.

They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How can you say, 'You will be made free?'"

So if the Son sets you free, you will be free indeed.

I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.

I say the things which I have seen with my Father; and you also do the things which you have heard from your father."

They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.

Then the Judeans answered him, "Do not we say well that you are a Samaritan, and have a demon?"

Truly, truly, I tell you, if a person keeps my word, he will never see death."

Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'

Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say 'He is our God.'

Your father Abraham rejoiced to see my day. He saw it, and was glad."

As he passed by, he saw a man blind from birth.

When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,

and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.

The neighbors therefore, and those who saw that he was a beggar before, said, "Is not this he who sat and begged?"

He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to Siloam, and wash.' So I went away and washed, and I received sight."

Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."

and asked them, "Is this your son, who you say was born blind? How then does he now see?"

So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."

He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."

Jesus said, "I came into this world for judgment, that those who do not see may see; and that those who see may become blind."

Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.

Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.

It was winter, and Jesus was walking in the temple, in Solomon's porch.

Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.

My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father's hand.

do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'

But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."

So Jesus said to them plainly then, "Lazarus is dead.

I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let us go to him."

So when Jesus came, he found that he had been in the tomb four days already.

Then the Judeans who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there.

Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother would not have died."

When Jesus therefore saw her weeping, and the Judeans weeping who came with her, he was deeply moved in spirit and was troubled,

and said, "Where have you put him?" They told him, "Lord, come and see."

The Judeans therefore said, "See how he loved him."

So Jesus, deeply moved again, came to the tomb. Now it was a cave, and a stone lay against it.

Jesus said to her, "Did I not tell you that if you believed, you would see God's glory?"

So they took away the stone. And Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.

Therefore many of the Judeans, who came to Mary and saw what Jesus did, believed in him.

Now he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

So from that day on they plotted to kill him.

So they prepared a dinner for him there; and Martha served, but Lazarus was one of those who sat at the table with him.

A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

"Do not be afraid, daughter of Zion. Look, your King comes, sitting on a donkey's colt."

The Pharisees therefore said among themselves, "See how you accomplish nothing. Look, the world has gone after him."

These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."

"Now my soul is troubled; and what shall I say? 'Father, save me from this hour?' But for this cause I came to this hour.

The crowd answered him, "We have heard out of the law that the Messiah remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

But though he had done so many signs before them, yet they did not believe in him,

"He has blinded their eyes and hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."

Isaiah said these things because he saw his glory, and spoke of him.

Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,

for they loved men's praise more than God's praise.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

I am telling you this now before it happens, so that when it does happen you may believe that I am he.

Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, 'Where I am going, you cannot come,' so now I tell you.

In my Father's house are many dwelling places. If it weren't so, I would have told you; for I go to prepare a place for you.

Jesus said to him, "Have I been with you all this time, and still you do not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'

Do you not believe that I am in the Father, and the Father is in me? The words that I say to you I do not speak from myself; but the Father who lives in me does his works.

Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.

He who does not love me does not keep my words. The word which you hear is not mine, but the Father's who sent me.

Now I have told you before it happens so that, when it happens, you may believe.

But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go from here.

Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

"In this is my Father glorified, that you bear much fruit and so prove to be my disciples.

If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.

But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'

"I have said all these things to you so that you may be kept from stumbling.

But I have told you these things, so that when their hour comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

about righteousness, because I am going to the Father, and you won't see me any more;

A little while, and you will no longer see me. Again a little while, and you will see me."

Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

Jesus knew that they wanted to ask him, so he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'

Therefore you have sorrow now, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

As you sent me into the world, even so I have sent them into the world.

Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

So Pilate then took Jesus, and flogged him.

When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."

At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."

So then he delivered him to them to be crucified. So they took Jesus.

But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.