But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.

On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,

I, cannot be doing, of myself, a single thing, - Just as I hear, I judge; and, my judging, is, just, - because I seek not my own will, but the will of him that sent me.

If, I, bear witness, concerning myself, my witness, is not, true.

I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: -

And, his word, ye have not, within you abiding - because, as touching him whom, he, sent, in him, ye, believe not.

And yet ye choose not to come unto me, that, life, ye may have.

Glory from men, am I not receiving; -

But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: -

I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!

How can, ye, believe, - Glory from one another, receiving; and, the glory which is from the only God, are not seeking?

Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope.

But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?

Philip answered him - Two hundred denaries-worth of loaves, are not sufficient for them, that, each one, may take, a little.

and, entering into a boat, were going across the sea into Capernaum. And, dark, already, had it become, and, not yet, had Jesus reached them;

But, he, saith unto them - It is, I: be not affrighted!

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;

Jesus answered them, and said - Verily, verily, I say unto you: Ye seek me, not because ye saw signs, but because ye did eat of the loaves and were filled.

Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, - which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.

Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven.

But I told you - Ye have even seen me, and yet do not believe.

Because I have come down from heaven, - Not that I should be doing my own will, but the will of him that sent me.

and were saying - Is not, this, Jesus, the son of Joseph, - of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down?

Jesus answered, and said unto them - Be not murmuring, one with another:

Not that any one hath seen, the Father, save he who is from God, - this one, hath seen the Father.

This, is the bread which, out of heaven, cometh down, that one, thereof, may eat, - and not die.

Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.

This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding.

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

Jesus answered them - Did not, I, make choice, of you, the twelve? And yet, from among you, one, is, an adversary.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

For, not even his brethren, were believing on him.

Jesus, therefore, saith unto them - My season, not yet, is here; but, your season, at anytime, is ready:

Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.

But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret.

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

The Jews, therefore, began to marvel, saying - How, doth this one know, letters, not having learned?

Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me.

Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me?

For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man.

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

Be not judging according to appearance, but, just judgment, be judging,

So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill?

Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.

The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

So then the officers came unto the High-priests and Pharisees, and, they, said unto them - For what cause, have ye not brought him?

The Pharisees, therefore, answered them - Surely, ye also, have not been led astray?

But, this multitude, that take no note of the law, are, laid under a curse.

Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?

They answered and said unto him - Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.

The Pharisees, therefore, said unto him - Thou, concerning thyself, bearest witness: thy witness, is not true.

Jesus answered, and said unto them - Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.

And, even if, I, am judging, my judging, is, genuine, - because, alone, am I not, but, I, and the Father who sent me;

These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

Therefore said I unto you, Ye shall die in your sins: For, if ye believe not that, I, am he, ye shall die in your sins.

They noted not that, as touching the Father, unto them, he was speaking.

And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.

But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not.

Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God.

Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.

Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

But, as for me, because, the truth, I speak, ye do not believe me.

Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?

He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not.

The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon?

Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me.

But, I, seek not my glory: There is one who seeketh and judgeth.

Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

Surely, thou, art not, greater, than our father Abraham, - who, indeed, died? and, the prophets, died: - Whom, makest thou thyself?

And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping.

The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen?

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg?

And they said unto him - Where is, He? He saith - I know not.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight,

But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak.

He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see!

He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples?

We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.

The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes.

We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.

If this man were not from God, he could have done nothing.

And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.

Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers.

This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.