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Her princes in her midst are like wolves tearing the prey, to shed blood, and to destroy souls, to get dishonest gain.
Therefore thus says the Lord GOD; Woe to the bloody city, to the pot whose scum is in it, and whose scum has not gone out of it! bring it out piece by piece; let no lot fall upon it.
Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were your merchants.
And strangers, the most terrible of the nations, have cut it off, and have left it: upon the mountains and in all the valleys its branches are fallen, and its boughs are broken by all the rivers of the land; and all the people of the earth have gone down from its shadow, and have left it.
The strong among the mighty shall speak to him out of the midst of sheol with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
And they shall not lie with the mighty that are fallen of the uncircumcised, who have gone down to sheol with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
There are the princes of the north, all of them, and all the Sidonians, who have gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.
And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
And when they entered unto the nations, where they went, they profaned my holy name, when they said to them, These are the people of the LORD, and have gone forth out of his land.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, you know.
And say unto them, Thus says the Lord GOD; Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:
And the Levites who have gone away far from me, when Israel went astray, who went astray away from me after their idols; they shall even bear their iniquity.
The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known unto me the dream, with its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap.
The king answered and said, I know of certainty that you would gain the time, because you see the thing is gone from me.
But if you will not make known unto me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can tell the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
And it is a rare thing that the king requires, and there is none other that can reveal it before the king, except the gods, whose dwelling is not with flesh.
Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, who had gone forth to slay the wise men of Babylon:
Therefore I make a decree, That every people, nation, and language, who speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made an ash heap: because there is no other God that can deliver in this way.
And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can restrain his hand, or say unto him, What do you?
Now the queen because of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live forever: let not your thoughts trouble you, nor let your countenance be changed:
And I have heard of you, that you can make interpretations, and explain doubts: now if you can read the writing, and make known to me its interpretation, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
Then said he, Know you why I come unto you? and now will I return to fight with the prince of Persia: and when I have gone forth, lo, the prince of Greece shall come.
Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.
I will not punish your daughters when they commit harlotry, nor your spouses when they commit adultery: for the men themselves are gone apart with harlots, and they sacrifice with prostitutes: therefore the people that do not understand shall fall.
For they have gone up to Assyria, a wild donkey alone by itself: Ephraim has hired lovers.
For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the precious things of their silver, nettles shall possess them: thorns shall be in their tents.
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executes his word: for the day of the LORD is great and very terrible; and who can endure it?
Can two walk together, except they are agreed?
Can a bird fall in a snare upon the earth, where no trap is for it? shall one take up a snare from the earth, having taken nothing at all?
The lion has roared, who will not fear? the Lord GOD has spoken, who can but prophesy?
Saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah had gone down into the lower part of the ship; and he had lain down, and was fast asleep.
Who can tell if God will turn and relent, and turn away from his fierce anger, that we perish not?
He who breaks open has come up before them: they have broken out, and have passed through the gate, and have gone out by it: and their king shall pass before them, the LORD at their head.
Her heads judge for reward, and her priests teach for hire, and her prophets divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? no evil can come upon us.
Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs bronze: and you shall beat in pieces many people: and I will consecrate their gain unto the LORD, and their wealth unto the Lord of the whole earth.
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: which, if it passes through, both treads down, and tears in pieces, and none can deliver.
Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
You are of purer eyes than to behold evil, and can not look on iniquity: why do you look upon them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?
Woe to him that covets an evil gain for his house, that he may set his nest on high, that he may be delivered from the power of ruin!
Even from the days of your fathers you have gone away from my ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you say, How shall we return?
Neither shall you swear by your head, because you can not make one hair white or black.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
Which of you by taking thought can add one cubit unto his stature?
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
And, behold, there came a leper and worshiped him, saying, Lord, if you will, you can make me clean.
And Jesus said unto them, Can the friends of the bridegroom mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
But when they persecute you in this city, flee into another: for verily I say unto you, You shall not have gone over the cities of Israel, till the Son of man comes.
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
And in the morning, It will be foul weather today: for the sky is red and overcast. O you hypocrites, you can discern the appearance of the sky; but can you not discern the signs of the times?
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray?
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
You serpents, you generation of vipers, how can you escape the judgment of hell?
And when he was gone out into the porch, another maidservant saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
When Pilate saw that he could gain nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it.
And when he had gone a little farther from there, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If you will, you can make me clean.
Why does this man thus speak blasphemies? who can forgive sins but God only?
And Jesus said unto them, Can the friends of the bridegroom fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
And Jesus, immediately knowing in himself that power had gone out of him, turned about in the crowd, and said, Who touched my clothes?
But Jesus said unto them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house.
There is nothing from outside a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
And he said unto her, For this saying go your way; the demon is gone out of your daughter.
And when she was come to her house, she found the demon gone out, and her daughter laid upon the bed.
And his disciples answered him, From where can a man satisfy these men with bread here in the desert?
For what shall it profit a man, if he shall gain the whole world, and lose his own life?
And his clothing became shining, exceeding white as snow; so as no fuller on earth can whiten them.
And often it has cast him into the fire, and into the waters, to destroy him: but if you can do anything, have compassion on us, and help us.
Jesus said unto him, If you can believe, all things are possible to him that believes.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
But Jesus said, Forbid him not: for there is no man who shall do a miracle in my name, that can soon after speak evil of me.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?
And they were astonished beyond measure, saying among themselves, Who then can be saved?
But Jesus said unto them, You know not what you ask: can you drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
And they said unto him, We can. And Jesus said unto them, You shall indeed drink of the cup that I drink of; and with the baptism that I am baptized shall you be baptized:
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord has made known unto us.
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if you will, you can make me clean.
And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?
And he said unto them, Can you make the friends of the bridegroom fast, while the bridegroom is with them?
And he spoke a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Either how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself behold not the beam that is in your own eye? you hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the speck that is in your brother's eye.
And Jesus said, Somebody has touched me: for I perceive that power has gone out of me.
For what is a man profited, if he gain the whole world, and lose himself, or suffer loss?
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spoke; and the people wondered.
When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
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