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I do not want to seem as though I am trying to terrify you with my letters,

Nor do we boast beyond certain limits in the work done by others, but we hope that as your faith continues to grow, our work may be greatly expanded among you according to our limits,

so that we may preach the gospel in the regions that lie beyond you, and not boast of work already done in another person's area.

I wish that you would be patient with me in a little foolishness, but indeed you are being patient with me!

When I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. I kept myself from being a burden to you in any way, and will continue to do so.

As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia.

And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals in the things they boast about.

I say again, let no one think that I am a fool. But if you do, then at least accept me as a fool, so that I too may boast a little.

(To my disgrace I must say that we were too weak for that!) But whatever anyone else dares to boast about (I am speaking foolishly), I also dare to boast about the same thing.

Are they servants of Christ? (I am talking like I am out of my mind!) I am even more so: with much greater labors, with far more imprisonments, with more severe beatings, facing death many times.

I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers,

In Damascus, the governor under King Aretas was guarding the city of Damascus in order to arrest me,

On behalf of such an individual I will boast, but on my own behalf I will not boast, except about my weaknesses.

For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me,

I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison to those "super-apostles," even though I am nothing.

For how were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice!

But be that as it may, I have not burdened you. Yet because I was a crafty person, I took you in by deceit!

For I am afraid that somehow when I come I will not find you what I wish, and you will find me not what you wish. I am afraid that somehow there may be quarreling, jealousy, intense anger, selfish ambition, slander, gossip, arrogance, and disorder.

I am afraid that when I come again, my God may humiliate me before you, and I will grieve for many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

since you are demanding proof that Christ is speaking through me. He is not weak toward you but is powerful among you.

Now we pray to God that you may not do anything wrong, not so that we may appear to have passed the test, but so that you may do what is right even if we may appear to have failed the test.

For we rejoice whenever we are weak, but you are strong. And we pray for this: that you may become fully qualified.

Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority -- the Lord gave it to me for building up, not for tearing down!

and all the brothers with me, to the churches of Galatia.

For you have heard of my former way of life in Judaism, how I was savagely persecuting the church of God and trying to destroy it.

I was advancing in Judaism beyond many of my contemporaries in my nation, and was extremely zealous for the traditions of my ancestors.

to reveal his Son in me so that I could preach him among the Gentiles, I did not go to ask advice from any human being,

nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.

Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.

But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.

(for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles)

and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.

I beg you, brothers and sisters, become like me, because I have become like you. You have done me no wrong!

and though my physical condition put you to the test, you did not despise or reject me. Instead, you welcomed me as though I were an angel of God, as though I were Christ Jesus himself!

Where then is your sense of happiness now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me!

I wish I could be with you now and change my tone of voice, because I am perplexed about you.

Tell me, you who want to be under the law, do you not understand the law?

These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.

I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be.

if indeed you have heard of the stewardship of God's grace that was given to me for you,

that by revelation the divine secret was made known to me, as I wrote before briefly.

Pray for me also, that I may be given the message when I begin to speak -- that I may confidently make known the mystery of the gospel,

Tychicus, my dear brother and faithful servant in the Lord, will make everything known to you, so that you too may know about my circumstances, how I am doing.

I have sent him to you for this very purpose, that you may know our circumstances and that he may encourage your hearts.

and most of the brothers and sisters, having confidence in the Lord because of my imprisonment, now more than ever dare to speak the word fearlessly.

The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment.

Now if I am to go on living in the body, this will mean productive work for me, yet I don't know which I prefer:

so that what you can be proud of may increase because of me in Christ Jesus, when I come back to you.

since you are encountering the same conflict that you saw me face and now hear that I am facing.

And in the same way you also should be glad and rejoice together with me.

Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you.

But you know his qualifications, that like a son working with his father, he served with me in advancing the gospel.

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