And thou shall tell thy son in that day, saying, It is because of that which LORD did for me when I came forth out of Egypt.

And it shall be, when LORD shall bring thee into the land of the Canaanite, as he swore to thee and to thy fathers, and shall give it to thee,

And it shall be, when thy son asks thee in time to come, saying, What is this? that thou shall say to him, By strength of hand LORD brought us out from Egypt, from the house of bondage.

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

And it shall be for a sign upon thy hand, and for frontlets between thine eyes, for by strength of hand LORD brought us forth out of Egypt.

And it was told the king of Egypt that the people were fled. And the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?

and they said to Moses, Because there were no graves in Egypt, have thou taken us away to die in the wilderness? Why have thou dealt thus with us, to bring us forth out of Egypt?

Is not this the word that we spoke to thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.

And he took off their chariot wheels, and they drove them with difficulty, so that the Egyptians said, Let us flee from the face of Israel, for LORD fights for them against the Egyptians.

And the waters returned, and covered the chariots, and the horsemen, even all the army of Pharaoh who went in after them into the sea, there remained not so much as one of them.

LORD is my strength and song, and he has become my salvation. This is my God, and I will praise him, my father's God, and I will exalt him.

LORD is a man of war. LORD is his name.

Thy right hand, O LORD, is glorious in power. Thy right hand, O LORD, dashes the enemy in pieces.

And in the greatness of thine excellency thou overthrow those who rise up against thee. Thou send forth thy wrath, it consumes them as stubble.

And with the blast of thy nostrils the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.

Thou did blow with thy wind, the sea covered them. They sank as lead in the mighty waters.

Who is like thee, O LORD, among the gods? Who is like thee, glorious in holiness, fearful in praises, doing wonders?

Terror and dread falls upon them. By the greatness of thine arm they are as still as a stone, till thy people pass over, O LORD, till the people pass over whom thou have purchased.

and he said, If thou will diligently hearken to the voice of LORD thy God, and will do that which is right in his eyes, and will give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, wh

And they took their journey from Elim. And all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of

And the sons of Israel said to them, Would that we had died by the hand of LORD in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full, for ye have brought us forth into this wilderness, to kill this who

And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.

and in the morning, then ye shall see the glory of LORD, for he hears your murmurings against LORD. And what are we, that ye murmur against us?

And it came to pass, as Aaron spoke to the whole congregation of the sons of Israel, that they looked toward the wilderness, and, behold, the glory of LORD appeared in the cloud.

and when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoarfrost on the ground.

And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat.

This is the thing which LORD has commanded, Gather ye of it every man according to his eating, an omer a head. According to the number of your persons, ye shall take it, every man for those who are in his tent.

And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses.

And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t

And they laid it up till the morning, as Moses bade, and it did not become foul, neither was there any worm in it.

And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field.

Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it.

And Moses said, This is the thing which LORD has commanded. Let an omerful of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egy

As LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.

Now an omer is the tenth part of an ephah.

Therefore the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do ye contend with me? Why do ye challenge LORD?

And the people thirsted there for water. And the people murmured against Moses, and said, Why have thou brought us up out of Egypt, to kill us and our sons and our cattle with thirst?

And he called the name of the place Massah and Meribah, because of the contending of the sons of Israel, and because they challenged LORD, saying, Is LORD among us, or not?

And Moses said to Joshua, Choose us out men, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.

So Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.

Now I know that LORD is greater than all gods, yea, in the thing wherein they dealt proudly against them.

And when Moses' father-in-law saw all that he did to the people, he said, What is this thing that thou do to the people? Why do thou sit by thyself, and all the people stand about thee from morning to evening?

And Moses' father-in-law said to him, The thing that thou do is not good.

Thou will surely wear away, both thou, and this people that is with thee, for the thing is too heavy for thee. Thou are not able to perform it thyself alone.

Moreover thou shall provide out of all the people able men, such as fear God, men of truth, hating unjust gain, and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens,

and let them judge the people at all seasons. And it shall be, that every great matter they shall bring to thee, but every small matter they shall judge themselves. So shall it be easier for thyself, and they shall bear [the burden

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be my own possession from among all peoples, for all the earth is mine,

And mount Sinai, the whole of it, smoked, because LORD descended upon it in fire, and the smoke of it ascended as the smoke of a furnace. And the whole mount quaked greatly.

And Moses said to LORD, The people cannot come up to mount Sinai, for thou commanded us, saying, Set bounds about the mount, and sanctify it.

Thou shall not make to thee a graven image, nor any likeness [of anything] that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,

for in six days LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore LORD blessed the Sabbath day, and hallowed it.

Thou shall not covet thy neighbor's house. Thou shall not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his donkey, nor anything that is thy neighbor's.

And they said to Moses, Speak thou with us, and we will hear, but let not God speak with us, lest we die.

And if a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do.

Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money.

And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine.

If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him.

If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him.

If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double.

If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

But if it is stolen from him, he shall make restitution to the owner of it.

If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.

And if a man entices a virgin who is not betrothed, and lays with her, he shall surely pay a dowry for her to be his wife.

If thou lend money to any of my people with thee who is poor, thou shall not be to him as a creditor, neither shall ye lay upon him interest.

for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.

And ye shall be holy men to me. Therefore ye shall not eat any flesh that is torn of beasts in the field. Ye shall cast it to the dogs.

Thou shall keep the feast of unleavened bread (Seven days thou shall eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in it thou came out from Egypt, and none shall appear before me empty),

Take ye heed before him, and hearken to his voice, provoke him not. For he will not pardon your transgression, for my name is in him.

And they saw the God of Israel. And there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

And he said to the elders, Tarry ye here for us, until we come again to you. And, behold, Aaron and Hur are with you; whoever has a case, let him come near to them.

Speak to the sons of Israel, that they take for me an offering; of every man whose heart makes him willing ye shall take my offering.

And this is the offering which ye shall take of them: gold, and silver, and brass,

And thou shall make loops of blue upon the edge of the one curtain from the selvedge in the coupling, and likewise thou shall make in the edge of the curtain that is outmost in the second coupling.

Fifty loops thou shall make in the one curtain, and fifty loops thou shall make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.

And thou shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops upon the edge of the curtain which is [outmost in] the second coupling.

Thou shall make it hollow with planks. As it has been shown thee on the mount, so shall they make it.

in the tent of meeting, outside the veil which is before the testimony. Aaron and his sons shall keep it in order from evening to morning before LORD. It shall be a statute forever throughout their generations on the behalf of the

And thou shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.

And the skillfully woven band, which is upon it, with which to gird it on, shall be like the work of it [and] of the same piece, of gold, of blue, and purple, and scarlet, and fine twined linen.

And thou shall make two rings of gold, and thou shall put them upon the two ends of the breastplate, upon the edge of it, which is toward the side of the ephod inward.

And it shall have a hole for the head in the midst of it. It shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not torn.

And this is the thing that thou shall do to them to hallow them, to minister to me in the priest's office: Take one young bullock and two rams without blemish,

And thou shall take all the fat that covers the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

But the flesh of the bullock, and its skin, and it dung, thou shall burn with fire outside the camp. It is a sin-offering.

and thou shall burn the whole ram upon the altar. It is a burnt-offering to LORD. It is a sweet savor, an offering made by fire to LORD.

And thou shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him. And he shall be hallowed, and his

Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),

and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before LORD,

And thou shall take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before LORD. It is an offering made by fire to LORD.

And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons,

and it shall be for Aaron and his sons as [their] portion forever from the sons of Israel, for it is a heave-offering. And it shall be a heave-offering from the sons of Israel of the sacrifices of their peace-offerings, even their

Seven days shall the son that is priest in his stead put them on, when he comes into the tent of meeting to minister in the holy place.

And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.

And if any of the flesh of the consecration, or of the bread, remains to the morning, then thou shall burn the remainder with fire. It shall not be eaten, because it is holy.

Now this is that which thou shall offer upon the altar: two lambs a year old day by day continually.

And thou shall put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.

And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.