For the Son of man is Lord even of the sabbath day.

And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

That it might be fulfilled which was spoken by Isaiah the prophet, saying,

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.

And all the people were amazed, and said, Is not this the son of David?

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

But if I cast out demons by the Spirit of God, then the kingdom of God is come unto you.

He that is not with me is against me; and he that gathers not with me scatters abroad.

Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

For as Jonah was three days and three nights in the belly of the great fish; so shall the Son of man be three days and three nights in the heart of the earth.

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.

Then he said, I will return into my house from where I came out; and when he is come, he finds it empty, swept, and garnished.

Then he goes, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

But he answered and said unto him that told him, Who is my mother? and who are my brothers?

For whosoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

And in them is fulfilled the prophecy of Isaiah, who said, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:

When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he who received seed by the way side.

But he that received the seed in stony places, the same is he that hears the word, and immediately with joy receives it;

Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, immediately he is offended.

He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.

But he that received seed in the good ground is he that hears the word, and understands it; who also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man who sowed good seed in his field:

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.

Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

He answered and said unto them, He that sows the good seed is the Son of man;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.

Again, the kingdom of heaven is like unto treasure hid in a field; which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.

Again, the kingdom of heaven is like unto a merchant man, seeking fine pearls:

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

Then said he unto them, Therefore every scribe who is instructed concerning the kingdom of heaven is like unto a man that is a householder, who brings forth out of his treasure things new and old.

Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?

And his sisters, are they not all with us? from where then has this man all these things?

And they were offended in him. But Jesus said unto them, A prophet is not without honor, except in his own country, and in his own house.

And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him.

For John said unto him, It is not lawful for you to have her.

And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now late; send the multitude away, that they may go into the villages, and buy themselves food.

And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

But immediately Jesus spoke unto them, saying, Be of good cheer; it is I; be not afraid.

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me;

You hypocrites, well did Isaiah prophesy of you, saying,

These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me.

Then answered Peter and said unto him, Declare unto us this parable.

Do you not yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the drain?

And, behold, a woman of Canaan came out of the same regions, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a demon.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she cries after us.

But he answered and said, It is not right to take the children's bread, and cast it to dogs.

Then Jesus answered and said unto her, O woman, great is your faith: be it unto you even as you will. And her daughter was made whole from that very hour.

And his disciples said unto him, From where should we have so much bread in the wilderness, as to fill so great a multitude?

He answered and said unto them, When it is evening, you say, It will be fair weather: for the sky is red.

And in the morning, It will be foul weather today: for the sky is red and overcast. O you hypocrites, you can discern the appearance of the sky; but can you not discern the signs of the times?

And they reasoned among themselves, saying, It is because we have taken no bread.

How is it that you do not understand that I spoke not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees?

And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

And was transfigured before them: and his face did shine as the sun, and his clothing was white as the light.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah.

While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatsoever they desired. Likewise shall also the Son of man suffer of them.

Lord, have mercy on my son: for he is epileptic, and is very ill: for often he falls into the fire, and often into the water.

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If you have faith as a grain of mustard seed, you shall say unto this mountain, Remove from here to yonder place; and it shall remove; and nothing shall be impossible unto you.

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

And said, Verily I say unto you, Except you be converted, and become as little children, you shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Take heed that you despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father who is in heaven.

For the Son of man is come to save that which was lost.

How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray?

Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto you as a heathen man and a tax collector.

Again I say unto you, That if two of you shall agree on earth concerning anything that they shall ask, it shall be done for them of my Father who is in heaven.

Therefore is the kingdom of heaven likened unto a certain king, who would take account of his servants.

Should not you also have had compassion on your fellow servant, even as I had pity on you?

The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoever marries her who is put away does commit adultery.

His disciples said unto him, If the case of the man be so with his wife, it is not good to marry.

But he said unto them, All men cannot receive this saying, only they to whom it is given.

For there are some eunuchs, who were so born from their mother's womb: and there are some eunuchs, who were made eunuchs of men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

But Jesus said, Allow little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.

Honor your father and your mother: and, You shall love your neighbor as yourself.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

For the kingdom of heaven is like unto a man that is a householder, who went out early in the morning to hire laborers for his vineyard.

And said unto them; Go you also into the vineyard, and whatsoever is right I will give you. And they went their way.

They said unto him, Because no man has hired us. He said unto them, Go you also into the vineyard; and whatsoever is right, that shall you receive.

Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day.