And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,

Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;

and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

and they had no child, because that Elisabeth was barren, and both were advanced in their days.

and all the multitude of the people were praying without, at the hour of the perfume.

And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,

And it came to pass, when the days of his service were fulfilled, he went away to his house,

As He spake unto our fathers, To Abraham and to his seed -- to the age.'

and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.

And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,

and they were making signs to his father, what he would wish him to be called,

And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,

Salvation from our enemies, And out of the hand of all hating us,

To do kindness with our fathers, And to be mindful of His holy covenant,

An oath that He sware to Abraham our father,

To give to us, without fear, Out of the hand of our enemies having been delivered,

To serve Him, in holiness and righteousness Before Him, all the days of our life.

Through the tender mercies of our God, In which the rising from on high did look upon us,

To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'

and all were going to be enrolled, each to his proper city,

And it came to pass, in their being there, the days were fulfilled for her bringing forth,

And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,

And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,

and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'

And Joseph and his mother were wondering at the things spoken concerning him,

And his parents were going yearly to Jerusalem, at the feast of the passover,

and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances,

and all those hearing him were astonished at his understanding and answers.

And, having seen him, they were amazed, and his mother said unto him, 'Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.'

And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --

And the multitudes were questioning him, saying, 'What, then, shall we do?'

And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'

And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:

To proclaim the acceptable year of the Lord.'

And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.

And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;'

and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

And all in the synagogue were filled with wrath, hearing these things,

and they were astonished at his teaching, because his word was with authority.

and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?'

And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him -- not to go on from them,

and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,

And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'

and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.

and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'

but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,

And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.

And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts?

which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'

And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),

and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:

And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast?

but new wine into new skins is to be put, and both are preserved together;

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,

and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

and they were filled with madness, and were speaking with one another what they might do to Jesus.

and those harassed by unclean spirits, and they were healed,

and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.

Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.

But woe to you -- the rich, because ye have got your comfort.

Woe to you who have been filled -- because ye shall hunger. 'Woe to you who are laughing now -- because ye shall mourn and weep.

Woe to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.

'But I say to you who are hearing, Love your enemies, do good to those hating you,

'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

be ye therefore merciful, as also your Father is merciful.

'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this,

for he doth love our nation, and the synagogue he did build to us.'

And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,

and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.'

and John having called near a certain two of his disciples, sent unto Jesus, saying, 'Art thou he who is coming, or for another do we look?'

And having come near to him, the men said, 'John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?'

And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!

And the Lord said, 'To what, then, shall I liken the men of this generation? and to what are they like?

they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!

And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him,

and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:

And his disciples were questioning him, saying, 'What may this simile be?'

and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.