And this he spoke not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should assemble in one the children of God that were scattered abroad.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.

Then Jesus, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

These things his disciples understood not at the first: but when Jesus was glorified, then they remembered that these things were written concerning him, and that they had done these things to him.

The people therefore that were with him when he called Lazarus out of his grave, and raised him from the dead, bore testimony.

And there were certain Greeks among them, that came to worship at the feast.

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.

Jesus answered and said, This voice came not because of me, but for your sakes.

That the saying of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all.

For he knew who would betray him; therefore said he, Ye are not all clean.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

If ye know these things, happy are ye if ye do them.

For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

By this shall all men know that ye are my disciples, if ye have love one to another.

Let not your heart be troubled: ye believe in God, believe also in me.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him.

But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you.

Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.

Now ye are clean through the word which I have spoken to you.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned.

These things have I spoken to you, that my joy may remain in you, and that your joy may be full.

Ye are my friends, if ye do whatever I command you.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

But because I have said these things to you, sorrow hath filled your heart.

All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Verily, verily, I say to you, that ye will weep and lament, but the world will rejoice: and ye will be sorrowful, but your sorrow shall be turned into joy.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.

Now they have known that all things whatever thou hast given me are from thee.

I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.

And all mine are thine, and thine are mine; and I am glorified in them.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.

Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?

Then Simon Peter, having a sword, drew it, and smote the servant of the high priest, and cut off his right ear. The servant's name was Malchus.

And led him away to Annas first, (for he was father-in-law to Caiaphas, who was the high priest that same year.)

One of the servants of the high priest (being the kinsman of him whose ear Peter cut off) saith, Did not I see thee in the garden with him?

They answered and said to him, If he were not a malefactor, we would not have delivered him up to thee.

Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:

Jesus answered him, Sayest thou this thing from thyself, or did others tell it thee concerning me?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!

But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.

Where they crucified him, and two others with him, on each side one, and Jesus in the midst.

Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

And they say to her, Woman, why weepest thou? she saith to them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus saith to her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.

And when he had so said, he showed to them his hands and his side. Then were the disciples glad when they saw the Lord.

Whose soever sins ye remit, they are remitted to them; and whose soever sins ye retain, they are retained.

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be to you.

Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.

But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life through his name.

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples.

And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.

Simon Peter went up, and drew the net to land full of great fishes, a hundred and fifty and three: and notwithstanding there were so many, yet the net was not broken.

And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

And he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

And when they had come in, they went into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.

And in those days Peter stood up in the midst of the disciples, and said (the number of the names together were about a hundred and twenty,)

And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.

And they were all filled with the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded, because every man heard them speak in his own language.

And they were all amazed, and marveled, saying one to another, Behold, are not all these who speak Galileans?

And how do we hear every man in our own language, wherein we were born?

Cretes and Arabians we hear them speak in our languages the wonderful works of God.

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

Others mocking, said, These men are full of new wine.

For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

This Jesus hath God raised up, of which we all are witnesses.

Now when they heard this, they were pricked in their heart, and said to Peter and to the rest of the apostles, Men, brethren, what shall we do?