One day Jesus got into a boat with his disciples and said to them, "Let's go across to the other side of the lake." So they set out,

Now a large herd of pigs was feeding there on the hillside, and the demonic spirits begged Jesus to let them go into them. He gave them permission.

Now when he came to the house, Jesus did not let anyone go in with him except Peter, John, and James, and the child's father and mother.

Then as the men were starting to leave, Peter said to Jesus, "Master, it is good for us to be here. Let us make three shelters, one for you and one for Moses and one for Elijah" -- not knowing what he was saying.

Jesus said to another, "Follow me." But he replied, "Lord, first let me go and bury my father."

But Jesus said to him, "Let the dead bury their own dead, but as for you, go and proclaim the kingdom of God."

Yet another said, "I will follow you, Lord, but first let me say goodbye to my family."

But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.

Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'

Bring the fattened calf and kill it! Let us eat and celebrate,

But Jesus called for the children, saying, "Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these.

"What do you want me to do for you?" He replied, "Lord, let me see again."

But when the tenants saw him, they said to one another, 'This is the heir; let's kill him so the inheritance will be ours!'

The people also stood there watching, but the rulers ridiculed him, saying, "He saved others. Let him save himself if he is the Christ of God, his chosen one!"

On the last day of the feast, the greatest day, Jesus stood up and shouted out, "If anyone is thirsty, let him come to me, and

let the one who believes in me drink. Just as the scripture says, 'From within him will flow rivers of living water.'"

Then after this, he said to his disciples, "Let us go to Judea again."

and I am glad for your sake that I was not there, so that you may believe. But let us go to him."

So Thomas (called Didymus) said to his fellow disciples, "Let us go too, so that we may die with him."

The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, "Unwrap him and let him go."

"Do not let your hearts be distressed. You believe in God; believe also in me.

"Peace I leave with you; my peace I give to you; I do not give it to you as the world does. Do not let your hearts be distressed or lacking in courage.

but I am doing just what the Father commanded me, so that the world may know that I love the Father. Get up, let us go from here."

Jesus replied, "I told you that I am he. If you are looking for me, let these men go."

So the soldiers said to one another, "Let's not tear it, but throw dice to see who will get it." This took place to fulfill the scripture that says, "They divided my garments among them, and for my clothing they threw dice." So the soldiers did these things.

"For it is written in the book of Psalms, 'Let his house become deserted, and let there be no one to live in it,' and 'Let another take his position of responsibility.'

Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ."

let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy.

But to keep this matter from spreading any further among the people, let us warn them to speak no more to anyone in this name."

But his disciples took him at night and let him down through an opening in the wall by lowering him in a basket.

He saw heaven opened and an object something like a large sheet descending, being let down to earth by its four corners.

"I was in the city of Joppa praying, and in a trance I saw a vision, an object something like a large sheet descending, being let down from heaven by its four corners, and it came to me.

Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you,

After some days Paul said to Barnabas, "Let's return and visit the brothers in every town where we proclaimed the word of the Lord to see how they are doing."

But when Paul wanted to enter the public assembly, the disciples would not let him.

If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there.

So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request."

The next day they let the horsemen go on with him, and they returned to the barracks.

He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs.

"So," he said, "let your leaders go down there with me, and if this man has done anything wrong, they may bring charges against him."

Then the soldiers cut the ropes of the ship's boat and let it drift away.

Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: "so that you will be justified in your words and will prevail when you are judged."

And why not say, "Let us do evil so that good may come of it"? -- as some who slander us allege that we say. (Their condemnation is deserved!)

Therefore do not let sin reign in your mortal body so that you obey its desires,

And David says, "Let their table become a snare and trap, a stumbling block and a retribution for them;

let their eyes be darkened so that they may not see, and make their backs bend continually."

Let every person be subject to the governing authorities. For there is no authority except by God's appointment, and the authorities that exist have been instituted by God.

Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy.

Therefore do not let what you consider good be spoken of as evil.

So then, let us pursue what makes for peace and for building up one another.

Let each of us please his neighbor for his good to build him up.

And again, "Praise the Lord all you Gentiles, and let all the peoples praise him."

so that, as it is written, "Let the one who boasts, boast in the Lord."

Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise.

So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.

But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire.

(but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife.

But if the unbeliever wants a divorce, let it take place. In these circumstances the brother or sister is not bound. God has called you in peace.

Let each one remain in that situation in life in which he was called.

In whatever situation someone was called, brothers and sisters, let him remain in it with God.

If anyone thinks he is acting inappropriately toward his virgin, if she is past the bloom of youth and it seems necessary, he should do what he wishes; he does not sin. Let them marry.

And let us not be immoral, as some of them were, and twenty-three thousand died in a single day.

And let us not put Christ to the test, as some of them did, and were destroyed by snakes.

So let the one who thinks he is standing be careful that he does not fall.

No trial has overtaken you that is not faced by others. And God is faithful: He will not let you be tried beyond what you are able to bear, but with the trial will also provide a way out so that you may be able to endure it.

A person should examine himself first, and in this way let him eat the bread and drink of the cup.

If anyone is hungry, let him eat at home, so that when you assemble it does not lead to judgment. I will give directions about other matters when I come.

What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.

But if there is no interpreter, he should be silent in the church. Let him speak to himself and to God.

the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says.

If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.

So then, let no one treat him with contempt. But send him on his way in peace so that he may come to me. For I am expecting him with the brothers.

Let anyone who has no love for the Lord be accursed. Our Lord, come!

For out of great distress and anguish of heart I wrote to you with many tears, not to make you sad, but to let you know the love that I have especially for you.

For God, who said "Let light shine out of darkness," is the one who shined in our hearts to give us the light of the glorious knowledge of God in the face of Christ.

Therefore, since we have these promises, dear friends, let us cleanse ourselves from everything that could defile the body and the spirit, and thus accomplish holiness out of reverence for God.

Let such a person consider this: What we say by letters when we are absent, we also are in actions when we are present.

I say again, let no one think that I am a fool. But if you do, then at least accept me as a fool, so that I too may boast a little.

but I was let down in a rope-basket through a window in the city wall, and escaped his hands.

But even if we (or an angel from heaven) should preach a gospel contrary to the one we preached to you, let him be condemned to hell!

As we have said before, and now I say again, if any one is preaching to you a gospel contrary to what you received, let him be condemned to hell!

Listen! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all!

And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.

If we live by the Spirit, let us also behave in accordance with the Spirit.

Let us not become conceited, provoking one another, being jealous of one another.

Let each one examine his own work. Then he can take pride in himself and not compare himself with someone else.

So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.

From now on let no one cause me trouble, for I bear the marks of Jesus on my body.

Be angry and do not sin; do not let the sun go down on the cause of your anger.

You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it may give grace to those who hear.

Let nobody deceive you with empty words, for because of these things God's wrath comes on the sons of disobedience.

Therefore let those of us who are "perfect" embrace this point of view. If you think otherwise, God will reveal to you the error of your ways.

Nevertheless, let us live up to the standard that we have already attained.

Let everyone see your gentleness. The Lord is near!

Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days --

Let no one who delights in humility and the worship of angels pass judgment on you. That person goes on at great lengths about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind.

Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful.

Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God.

Let your speech always be gracious, seasoned with salt, so that you may know how you should answer everyone.