I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.

If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.

For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.

That is why a woman ought to have on her head a symbol of subjection, because of the angels.

But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.

For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.

and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.

Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?

If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.

If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

It follows also that those who have fallen asleep in Christ have perished.

If in this present life we have a *hope* resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.

Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.

For He must continue King until He shall have put all His enemies under His feet.

for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.

If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.

for a wide door stands open before me which demands great efforts, and we have many opponents.

As for our brother Apollos, I have repeatedly urged him to accompany the brethren who are coming to you: but he is quite resolved not to do so at present. He will come, however, when he has a good opportunity.

And I beseech you, brethren--you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people--

It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.

They have refreshed my spirit, and yours. Acknowledge such men as these.

For just as we have more than our share of suffering for the Christ, so also through the Christ we have more than our share of comfort.

For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

He it is who rescued us from so imminent a death, and will do so again; and we have a firm hope in Him that He will also rescue us in all the future,

For the reason for our boasting is this--the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.

For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;

just as some few of you have recognized us as your reason for boasting, even as you will be ours, on the day of Jesus our Lord.

For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our "Amen" acknowledges their truth and promotes the glory of God through our faith.

But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.

Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.

For in writing to you I have also this object in view--to discover by experience whether you are prepared to be obedient in every respect.

When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ,

Such is the confidence which we have through Christ in the presence of God;

But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.

But possessing the same Spirit of faith as he who wrote, "I believed, and therefore I have spoken," we also believe, and therefore we speak.

For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.

We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;

So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

For the love of Christ overmasters us, the conclusion at which we have arrived being this--that One having died for all, His death was their death,

Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.

And you also we, as God's fellow workers, entreat not to be found to have received His grace to no purpose.

For He says, "At a time of welcome I have listened to you, and on a day of salvation I have succoured you." Now is the time of loving welcome! Now is the day of salvation!

Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.

I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.

I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.

For mark the effects of this very thing--your having sorrowed with a godly sorrow--what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

For this reason we feel comforted; and--in addition to this our comfort--we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.

For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.

I rejoice that I have absolute confidence in you.

For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.

I do not urge you to give in order that others may have relief while you are unduly pressed,

And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.

For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.

Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.

But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ--I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.

while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.

If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.

For we have not the 'courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

I wish you could have borne with a little foolish boasting on my part. Nay, do bear with me.

I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.

If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

From the Jews I five times have received forty lashes all but one.

Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.

I have served Him by frequent travelling, amid dangers in crossing rivers, dangers from robbers; dangers from my own countrymen, dangers from the Gentiles; dangers in the city, dangers in the Desert, dangers by sea, dangers from spies in our midst;

As for this, three times have I besought the Lord to rid me of him;

It is foolish of me to write all this, but you have compelled me to do so. Why, you ought to have been my vindicators; for in no respect have I been inferior to these superlatively great Apostles, even though in myself I am nothing.

The signs that characterize the true Apostle have been done among you, accompanied by unwearied fortitude, and by tokens and marvels and displays of power.

In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!

And as for me, most gladly will I spend all I have and be utterly spent for your salvation.

Have I gained any selfish advantage over you through any one of the messengers I have sent to you?

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent)

For we have no power against the truth, but only for the furtherance of the truth;

For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.

But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.

What I have just said I repeat--if any one is preaching to you a Good News other than that which you originally received, let him be accursed.

For you have heard of my early career in Judaism--how I furiously persecuted the Church of God, and made havoc of it;

I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

for it is by the Law that I have died to the Law, in order that I may live to God.

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

Have you endured such sufferings to no purpose--if indeed it has been to no purpose?

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

for all of you who have been baptized into Christ, have clothed yourselves with Christ.