The ledge shall be fourteen cubits long by fourteen wide on its four sides, and the border around it shall be half a cubit; and its base shall be a cubit all around, and its steps shall face the east.”

After a priest has become ceremonially clean, they must count off a period of seven days for him.

The priests shall not eat of anything that dieth of itself, or is torn, whether it be bird or beast.

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

and in the four corners of the court, were courts covered over, forty long and thirty broad: of one measure, were those four.

Then he brought me out through the north gateway and around to the one outside that faces toward the east. To my amazement, water was trickling out from that part of the south side, too!

And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

And pertaining to these, shall he the holy offering, even for the priests, northwards, five and twenty thousand, and westward, a breadth of ten thousand, and eastward, a breadth of ten thousand and south ward, length of five and twenty thousand, - so shall the sanctuary of Yahweh be in the midst thereof: -

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

They must not sell or exchange any of it, and they must not transfer this choice part of the land, for it is holy to the Lord.

And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city.

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

God granted to Daniel grace and compassion on the part of the chief officer.

So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.

His legs of iron, his feet part of iron and part of clay.

And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Nebuchadnezzar the king made an image of gold, whose hight was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.

"When that period of time was over, I, Nebuchadnezzar, lifted my eyes to heaven and my sanity returned to me. I blessed the Most High, praising and honoring the one who lives forever: For his sovereignty is eternal, and his kingdom continues from generation to generation.

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom."

Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom."

Then was the part of the hand sent from him; and this writing was written.

Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.

Then the presidents and satraps were seeking to find a pretext against Daniel from the part of the kingdom; and they will not be able to find any pretext and corruption, because that he was faithful, and any error and corruption was not found upon him.

And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.

After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.

As for the rest of the beasts, their authority to rule was removed, but an extension of life was granted to them for a certain period of time.

Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?"

And he said, "Look, I am making known to you what will happen in the period of wrath, for [it refers] to [the] appointed time of [the] end.

"Pay attention! I'm going to brief you about what will happen at the end of the period of wrath, because its end is appointed. The ram that you saw with a pair of horns are the kings of Media and Persia.

“In the latter period of their rule,
When the transgressors have run their course,
A king will arise,
Insolent and skilled in intrigue.

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

Bread of desires I ate not, and flesh and wine came not into my mouth, and anointing, I did not anoint myself even to the filling up of three weeks of days.

His successor will send out a tax collector for royal splendor, but in a short period of time he'll be shattered, though neither in anger nor in battle.'"

Against fertile places, and will make waste a part of the country; and he will do what his fathers have not done, or his fathers' fathers; he will make distribution among them of goods taken in war and by force, and of property: he will even make designs against the strong places for a time.

"Then the king will do {as he pleases}, and he will exalt himself and will consider himself above any god, and he will speak horrendous things {against} [the] God of gods, yet he will succeed until [the period] of anger is finished, for [what] is determined will be done.

And he will come {into the beautiful land} and many will fall victim, but these will escape from his power: Edom and Moab and the best part of the {Ammonites}.

And I heard the man clothed with linen who was upon the waters of the river, when he held up his right hand and his left unto the heavens, and sware by him that liveth unto times age-abiding, - For a set time and times and a half, and, when the dispersion of a part of the holy people, is brought to an end, then shall come to an end all these things.

How blessed [happy, fortunate, spiritually prosperous] and beloved is he who waits expectantly [enduring without wavering for the period of tribulation] and comes to the 1,335 days!

And I will solemnize to them a covenant, in that day, with the wild-beast of the field, and with the bird of the heavens, and the creeping thing of the ground, - and, bow and sword and battle, will I break in pieces out of the land, so will I cause them to lie down, in security.

For this cause, shall the land mourn, and everyone who dwelleth therein shall languish, with the wild beast of the field and with the bird of the heavens, - moreover also, the fishes of the sea, shall be withdrawn.

And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.

Whithersoever they go, I will spread over them my net, like a bird of the heavens, will I bring them down, I will chastise them, by the time the report can reach the flock of them.

They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?

Thus says the Lord,
“Just as the shepherd snatches from the mouth of the lion a couple of legs or a piece of the [sheep’s] ear [to prove to the owner that he has not stolen the animal],
So will the [remaining] children of Israel living in Samaria be snatched away
With the corner of a bed and [part of] the damask covering of a couch.

The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein.

And [if] one's relative, who burns [the body], lifts it up and brings the body out of the house and he will say to someone in the innermost part of the house, "[Are there] any more with you?" and he will say, "None," then he will say, "Silence," because [we] must not invoke the name of Yahweh.

Thus has the Lord GOD showed unto me: and, behold, the Lord GOD called for judgment by fire, and it devoured the great deep, and did eat up a part of the land.

The Lord has sworn [an oath] by the pride of Jacob,
“Surely I shall never forget [nor leave unpunished] any of their [rebellious] acts.

Hear this! The days are coming—
this is the declaration of the Lord God—
when I will send a famine through the land:
not a famine of bread or a thirst for water,
but of hearing the words of the Lord.

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

And the mariners were afraid, and cried every one unto his god; and they cast forth the wares that were in the ship into the sea, to be lightened of them. But Jonah had gone down into the lower part of the ship; and he lay, and was fast asleep.

For their wound is past remedy. And why? It is come into Judah, and hath touched the port of my people at Jerusalem already.

The rebellious city hopeth that it shall not be so evil: but for all that, the plague shall come from the LORD, even in to the port of Jerusalem.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.

For Jehovah turned back the pride of Jacob as the pride of Israel: for they emptying emptied them out, they corrupted their vineshoots

There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.

I will take away man and beast, I will take away the bird of the heavens and the fishes of the sea, and the stumblingblocks, even them who are lawless, - and will cut off mankind, from off the face of the ground, Declareth Yahweh.

“Wail [in anguish], you inhabitants of the Mortar (Valley of Siloam),
For all the merchants of Canaan will be silenced and destroyed;
All who weigh out silver will be cut off.

Flocks will lie down in her midst,
All the animals which range in herds;
Both the pelican and the short-eared owl
Will roost on the top of Nineveh’s pillars.
Birds will sing in the window,
Desolation will be on the threshold;
For He has uncovered the cedar paneling.

If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

Then I said, Where do thou go? And he said to me, To measure Jerusalem. To see what is the breadth of it, and what is the length of it.

And he said to me, What do thou see? And I answered, I see a flying roll. The length of it is twenty cubits, and the breadth of it ten cubits.

And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

In that time shall there waters of life run out from Jerusalem: the half part of them toward the east sea, and the other half toward the utmost sea, and shall continue both summer and winter.

You offer polluted bread on my altar. You say, 'How have we polluted you?' In that you say, 'Yahweh's table contemptible.'

“My covenant with Levi was [one of] life and peace, and I gave them to him as an object of reverence; so he [and the priests] feared Me and stood in reverent awe of My name.

Josiah of Jeconiah and his brothers at the period of the Removal to Babylon.

But, hearing that Archelaus had succeeded his father Herod as King of Judea, he was afraid to go back there; and having been warned in a dream, he went into the part of the country called Galilee.

Now in those days came John the baptist preaching in the desert part of Judea,

And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?

Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

Or is there any man of you, who, if his son asks bread of him, will give him a stone?

And all the town came out to Jesus; and seeing him they made request that he would go away from their part of the country.

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

The report of this spread through all that part of the country.

But the men went out, and spread the news about him through all that part of the country.

how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests?

Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!

Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.

and in sowing, part of the grain fell in the high-way, and the fowls light and peck'd them up: