And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

Whoever it is who eats any blood, that soul shall be cut off from his people.

His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD.

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.

And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.

And he took all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh,

and out of the basket of unleavened bread, that was before LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

And that which remains of the flesh and of the bread ye shall burn with fire.

And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel,

And they brought that which Moses commanded before the tent of meeting, and all the congregation drew near and stood before LORD.

And Moses said, This is the thing which LORD commanded that ye should do, and the glory of LORD shall appear to you.

and the fat of the ox and of the ram, the fat tail, and that which covers [the innards], and the kidneys, and the caul of the liver.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

and that ye may make a distinction between the holy and the common, and between the unclean and the clean,

and that ye may teach the sons of Israel all the statutes which LORD has spoken to them by Moses.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.

Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

Whatever has no fins nor scales in the waters, that is an abomination to you.

All winged creeping things that go upon all fours are an abomination to you.

Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,

And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening.

All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean.

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD.

And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before LORD.

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, to make atonement for him before LORD.

And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house,

then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city.

And he shall cause the house to be scraped inside round about, and they shall pour out the mortar, that they scrape off, outside the city into an unclean place.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.

And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat

And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

to the end that the sons of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them to LORD, to the door of the tent of meeting, to the priest, and sacrifice them for sacrifices of p

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life.

Therefore I said to the sons of Israel, No soul of you shall eat blood, nor shall any stranger that sojourns among you eat blood.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you,

that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you.

For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

Therefore ye shall keep my charge, that ye not practice any of these abominable customs, which were practiced before you, and that ye not defile yourselves in it. I am LORD your God.

And when ye offer a sacrifice of peace-offerings to LORD, ye shall offer it that ye may be accepted.

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

And in the fifth year ye shall eat of the fruit of it, that it may yield to you the increase of it. I am LORD your God.

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

Ye shall therefore keep all my statutes, and all my ordinances, and do them, that the land, where I bring you to dwell in it, not vomit you out.

And ye shall be holy to me, for I, LORD, am holy, and have set you apart from the peoples, that ye should be mine.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them.

Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h