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O LORD, we have been humiliated -- our kings, our leaders, and our ancestors -- because we have sinned against you.

We have not obeyed the LORD our God by living according to his laws that he set before us through his servants the prophets.

"All Israel has broken your law and turned away by not obeying you. Therefore you have poured out on us the judgment solemnly threatened in the law of Moses the servant of God, for we have sinned against you.

He has carried out his threats against us and our rulers who were over us by bringing great calamity on us -- what has happened to Jerusalem has never been equaled under all heaven!

Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify the LORD our God by turning back from our sin and by seeking wisdom from your reliable moral standards.

The LORD was mindful of the calamity, and he brought it on us. For the LORD our God is just in all he has done, and we have not obeyed him.

"Now, O Lord our God, who brought your people out of the land of Egypt with great power and made a name for yourself that is remembered to this day -- we have sinned and behaved wickedly.

O Lord, according to all your justice, please turn your raging anger away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.

"So now, our God, accept the prayer and requests of your servant, and show favor to your devastated sanctuary for your own sake.

Listen attentively, my God, and hear! Open your eyes and look on our desolated ruins and the city called by your name. For it is not because of our own righteous deeds that we are praying to you, but because your compassion is abundant.

O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don't delay, for your own sake, O my God! For your city and your people are called by your name."

At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God's sight. Therefore consider the message and understand the vision:

"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

In the third year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war. He understood the message and gained insight by the vision.

I ate no choice food; no meat or wine came to my lips, nor did I anoint myself with oil until the end of those three weeks.

His body resembled yellow jasper, and his face had an appearance like lightning. His eyes were like blazing torches; his arms and feet had the gleam of polished bronze. His voice thundered forth like the sound of a large crowd.

Only I, Daniel, saw the vision; the men who were with me did not see it. On the contrary, they were overcome with fright and ran away to hide.

He said to me, "Daniel, you are of great value. Understand the words that I am about to speak to you. So stand up, for I have now been sent to you." When he said this to me, I stood up shaking.

Then he said to me, "Don't be afraid, Daniel, for from the very first day you applied your mind to understand and to humble yourself before your God, your words were heard. I have come in response to your words.

Now I have come to help you understand what will happen to your people in the latter days, for the vision pertains to future days."

He said to me, "Don't be afraid, you who are valued. Peace be to you! Be strong! Be really strong!" When he spoke to me, I was strengthened. I said, "Sir, you may speak now, for you have given me strength."

However, I will first tell you what is written in a dependable book. (There is no one who strengthens me against these princes, except Michael your prince.

And in the first year of Darius the Mede, I stood to strengthen him and to provide protection for him.)

Shortly after his rise to power, his kingdom will be broken up and distributed toward the four winds of the sky -- but not to his posterity or with the authority he exercised, for his kingdom will be uprooted and distributed to others besides these.

His sons will wage war, mustering a large army which will advance like an overflowing river and carrying the battle all the way to the enemy's fortress.

"In those times many will oppose the king of the south. Those who are violent among your own people will rise up in confirmation of the vision, but they will falter.

There will arise after him one who will send out an exactor of tribute to enhance the splendor of the kingdom, but after a few days he will be destroyed, though not in anger or battle.

He will rouse his strength and enthusiasm against the king of the south with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him.

Then with smooth words he will defile those who have rejected the covenant. But the people who are loyal to their God will act valiantly.

These who are wise among the people will teach the masses. However, they will fall by the sword and by the flame, and they will be imprisoned and plundered for some time.

"At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation's beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape.

From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.

But you should go your way until the end. You will rest and then at the end of the days you will arise to receive what you have been allotted."

But I will have pity on the nation of Judah. I will deliver them by the Lord their God; I will not deliver them by the warrior's bow, by sword, by military victory, by chariot horses, or by chariots."

Then the Lord said: "Name him 'Not My People' (Lo-Ammi), because you are not my people and I am not your God."

However, in the future the number of the people of Israel will be like the sand of the sea which can be neither measured nor numbered. Although it was said to them, "You are not my people," it will be said to them, "You are children of the living God!"

Then you will call your brother, "My People" (Ammi)! You will call your sister, "Pity" (Ruhamah)!

Plead earnestly with your mother (for she is not my wife, and I am not her husband), so that she might put an end to her adulterous lifestyle, and turn away from her sexually immoral behavior.

I will have no pity on her children, because they are children conceived in adultery.

For their mother has committed adultery; she who conceived them has acted shamefully. For she said, "I will seek out my lovers; they are the ones who give me my bread and my water, my wool, my flax, my olive oil, and my wine.

I will destroy her vines and fig trees, about which she said, "These are my wages for prostitution that my lovers gave to me!" I will turn her cultivated vines and fig trees into an uncultivated thicket, so that wild animals will devour them.

For I will remove the names of the Baal idols from your lips, so that you will never again utter their names!"

"At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior's bow and sword -- that is, every weapon of warfare -- from the land, and I will allow them to live securely."

Then I will plant her as my own in the land. I will have pity on 'No Pity' (Lo-Ruhamah). I will say to 'Not My People' (Lo-Ammi), 'You are my people!' And he will say, 'You are my God!'"

The Lord said to me, "Go, show love to your wife again, even though she loves another man and continually commits adultery. Likewise, the Lord loves the Israelites although they turn to other gods and love to offer raisin cakes to idols."

Then I told her, "You must live with me many days; you must not commit adultery or have sexual intercourse with another man, and I also will wait for you."

For the Israelites must live many days without a king or prince, without sacrifice or sacred fertility pillar, without ephod or idols.

Do not let anyone accuse or contend against anyone else: for my case is against you priests!

You stumble day and night, and the false prophets stumble with you; You have destroyed your own people!

You have destroyed my people by failing to acknowledge me! Because you refuse to acknowledge me, I will reject you as my priests. Because you reject the law of your God, I will reject your descendants.

They sacrifice on the mountaintops, and burn offerings on the hills; they sacrifice under oak, poplar, and terebinth, because their shade is so pleasant. As a result, your daughters have become cult prostitutes, and your daughters-in-law commit adultery!

I will not punish your daughters when they commit prostitution, nor your daughters-in-law when they commit adultery. For the men consort with harlots, they sacrifice with temple prostitutes. It is true: "A people that lacks understanding will come to ruin!"

Hear this, you priests! Pay attention, you Israelites! Listen closely, O king! For judgment is about to overtake you! For you were like a trap to Mizpah, like a net spread out to catch Tabor.

Those who revolt are knee-deep in slaughter, but I will discipline them all.

The princes of Judah are like those who move boundary markers. I will pour out my rage on them like a torrential flood!

When Ephraim saw his sickness and Judah saw his wound, then Ephraim turned to Assyria, and begged its great king for help. But he will not be able to heal you! He cannot cure your wound!

So let us acknowledge him! Let us seek to acknowledge the Lord! He will come to our rescue as certainly as the appearance of the dawn, as certainly as the winter rain comes, as certainly as the spring rain that waters the land."

What am I going to do with you, O Ephraim? What am I going to do with you, O Judah? For your faithfulness is as fleeting as the morning mist; it disappears as quickly as dawn's dew!

Gilead is a city full of evildoers; its streets are stained with bloody footprints!

whenever I want to heal Israel, the sin of Ephraim is revealed, and the evil deeds of Samaria are exposed. For they do what is wrong; thieves break into houses, and gangs rob people out in the streets.

They do not realize that I remember all of their wicked deeds. Their evil deeds have now surrounded them; their sinful deeds are always before me.

They are all like bakers, they are like a smoldering oven; they are like a baker who does not stoke the fire until the kneaded dough is ready for baking.

They approach him, all the while plotting against him. Their hearts are like an oven; their anger smolders all night long, but in the morning it bursts into a flaming fire.

All of them are blazing like an oven; they devour their rulers. All of their kings fall -- and none of them call on me!

Foreigners are consuming what his strenuous labor produced, but he does not recognize it! His head is filled with gray hair, but he does not realize it!

I will throw my bird net over them while they are flying, I will bring them down like birds in the sky; I will discipline them when I hear them flocking together.

They turn to Baal; they are like an unreliable bow. Their leaders will fall by the sword because their prayers to Baal have made me angry. So people will disdain them in the land of Egypt.

O Samaria, he has rejected your calf idol! My anger burns against them! They will not survive much longer without being punished, even though they are Israelites!

They sow the wind, and so they will reap the whirlwind! The stalk does not have any standing grain; it will not produce any flour. Even if it were to yield grain, foreigners would swallow it all up.

O Israel, do not rejoice jubilantly like the nations, for you are unfaithful to your God. You love to receive a prostitute's wages on all the floors where you thresh your grain.

The prophet is a watchman over Ephraim on behalf of God, yet traps are laid for him along all of his paths; animosity rages against him in the land of his God.

When I found Israel, it was like finding grapes in the wilderness. I viewed your ancestors like an early fig on a fig tree in its first season. Then they came to Baal-Peor and they dedicated themselves to shame -- they became as detestable as what they loved.

Just as lion cubs are born predators, so Ephraim will bear his sons for slaughter.

Because of all their evil in Gilgal, I hate them there. On account of their evil deeds, I will drive them out of my land. I will no longer love them; all their rulers are rebels.

The high places of the "House of Wickedness" will be destroyed; it is the place where Israel sins. Thorns and thistles will grow up over its altars. Then they will say to the mountains, "Cover us!" and to the hills, "Fall on us!"

O Israel, you have sinned since the time of Gibeah, and there you have remained. Did not war overtake the evildoers in Gibeah?

But you have plowed wickedness; you have reaped injustice; you have eaten the fruit of deception. Because you have depended on your chariots; you have relied on your many warriors.

The roar of battle will rise against your people; all your fortresses will be devastated, just as Shalman devastated Beth Arbel on the day of battle, when mothers were dashed to the ground with their children.

So will it happen to you, O Bethel, because of your great wickedness! When that day dawns, the king of Israel will be destroyed.

My people are obsessed with turning away from me; they call to Baal, but he will never exalt them!

How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I treat you like Admah? How can I make you like Zeboiim? I have had a change of heart! All my tender compassions are aroused!

But you must return to your God, by maintaining love and justice, and by waiting for your God to return to you.

"I am the Lord your God who brought you out of Egypt; I will make you live in tents again as in the days of old.

Even now they persist in sin! They make metal images for themselves, idols that they skillfully fashion from their own silver; all of them are nothing but the work of craftsmen! There is a saying about them: "Those who sacrifice to the calf idol are calf kissers!"

But I am the Lord your God, who brought you out of Egypt. Therefore, you must not acknowledge any God but me; except me there is no Savior.

When they were fed, they became satisfied; when they were satisfied, they became proud; as a result, they forgot me!

Where then is your king, that he may save you in all your cities? Where are your rulers for whom you asked, saying, "Give me a king and princes"?

Will I deliver them from the power of Sheol? No, I will not! Will I redeem them from death? No, I will not! O Death, bring on your plagues! O Sheol, bring on your destruction! My eyes will not show any compassion!

Return, O Israel, to the Lord your God, for your sin has been your downfall!

Return to the Lord and repent! Say to him: "Completely forgive our iniquity; accept our penitential prayer, that we may offer the praise of our lips as sacrificial bulls.

Assyria cannot save us; we will not ride warhorses. We will never again say, 'Our gods' to what our own hands have made. For only you will show compassion to Orphan Israel!"

O Ephraim, I do not want to have anything to do with idols anymore! I will answer him and care for him. I am like a luxuriant cypress tree; your fruitfulness comes from me!

Who is wise? Let him discern these things! Who is discerning? Let him understand them! For the ways of the Lord are right; the godly walk in them, but in them the rebellious stumble.