They bow themselves, they give birth to their young ones, they cast out their pains;

Safe are their young ones, They grow up in the field, they have gone out, And have not returned to them.

[to] which I have given [the] wilderness [as] its house and [the] salt flat [as] its dwelling place?

He makes sport of the noise of the town; the voice of the driver does not come to his ears;

He ranges the mountains that are his pasture to search for anything green.

Will the unicorn be willing to serve thee, or abide by thy crib?

“Can you bind the wild ox with a harness [to the plow] in the furrow?
Or will he plow the valleys for you?

Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?

Wilt thou trust him to bring home thy seed, and gather it into thy threshing-floor?

"The wings of the ostrich flap joyously, but aren't its pinions and feathers like the stork?

For she leaveth her eggs to the earth, and warmeth them in the dust,

She is cruel to her young ones, as if they were not hers; her work is to no purpose; she has no fear.

Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

“Yet when she lifts herself on high,
[So swift is she that] she laughs at the horse and his rider.

Hast thou given strength to the horse? hast thou clothed his neck with the quivering mane?

Hast thou made him to leap as a locust? The glory of his snorting is terrible.

He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

“The quiver rattles against him,
[As do] the flashing spear and the lance [of his rider].

“With fierceness and rage he races to devour the ground,
And he does not stand still at the sound of the [war] trumpet.

When it comes to his ears he says, Aha! He is smelling the fight from far off, and hearing the thunder of the captains, and the war-cries.

By thine understanding flieth a hawk? Spreadeth he his wings to the south?

From thence he hath sought food, To a far off place his eyes look attentively,

His young have blood for their drink, and where the dead bodies are, there is he to be seen.

Then the Lord said to Job,

Will he who is protesting give teaching to the Ruler of all? Let him who has arguments to put forward against God give an answer.

Then Job replied to the Lord and said,

Lo, I have been vile, What do I return to Thee? My hand I have placed on my mouth.

I have said once, and even twice, what was in my mind, but I will not do so again.

Then the Lord made answer to Job out of the storm-wind, and said,

Gird, I pray thee, as a man, thy loins, I ask thee, and cause thou Me to know.

Would you really challenge My justice?
Would you declare Me guilty to justify yourself?

Or do you have an arm like God, and can you thunder with a voice like his?

look well, that thou makest all such as be stubburn, to obey; tread all the ungodly under thy feet,

buried them in the dust together, and sent them bound to that secret place,

And even I -- I do praise thee, For thy right hand giveth salvation to thee.

He is the chief of the ways of God: he that made him can make his sword to approach unto him.

Surely the mountains bring him forth food, Where all the beasts of the field do play.

Cover him do shades, with their shadow, Cover him do willows of the brook.

Behold, if a river overflow, he trembleth not; He is confident, though a Jordan swell even to his mouth.

Are your eyes looking to capture him, or to pierce his snout with a bridle?"

"Can you draw out Leviathan with a fishhook? Or {can you tie down its mouth with a cord}?

Can you attach a bridle to his snout, or pierce his jaw with a hook?

“Will he make many supplications to you [begging to be spared]?
Or will he speak soft words to you [to coax you to treat him kindly]?

“Will he make a covenant or an arrangement with you?
Will you take him for your servant forever?

Can you play with it, like a bird, or tie it on a leash for your girls?

(Feast upon him do companions, They divide him among the merchants!)

Lay thine hand upon him, remember the battle, do no more.

Lo, hope as to him is belied: is not one cast down even at the sight of him?

None is so fierce that dare stir him up: who then is able to stand before me?

Who hath first given to me, that I should repay him? Whatsoever is under the whole heaven is mine.

I will not be silent as to his parts, the story of his power, and the beauty of his structure.

Who can discover the face of his garment? or who can come to him with his double bridle?

Who dares to open his mouth, since it is ringed with his terrible teeth!

One is so near to another, that no air can come between them.

They are joined one to another, they stick together, that they cannot be sundered.

His sneezings cause light to shine, And his eyes are as the eyelids of the dawn.

Out of his mouth do flames go, sparks of fire escape.

His breath puts fire to coals, and a flame goes out of his mouth.

In his neck remaineth strength, and before his face sorrow is turned to gladness.

The flakes of his flesh are joined together. They are firm on him. They can't be moved.

If one attacks him with the sword, it can't prevail; nor the spear, the dart, nor the pointed shaft.

Iron is to him as dry grass, and brass as soft wood.

The son of the bow doth not cause him to flee, Turned by him into stubble are stones of the sling.

He counteth the hammer no better than a straw, he laugheth him to scorn that shaketh the spear.

He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

He maketh a path to shine after him; one would think the deep to be hoary.

There is not - upon the dust - his like, that hath been made to be without fear;

“He looks on everything that is high [without terror];
He is monarch over all the sons of pride. [And now, Job, who are you who does not dare to disturb the beast, yet who dares resist Me, the beast’s creator? Everything under the heavens is Mine; therefore, who can have a claim against God?]”

Then Job answered the Lord and said,

I know that thou canst do every thing, and that no thought can be withholden from thee.

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Hear, I pray thee, and I -- I do speak, I ask thee, and cause thou me to know.'

Word of you had come to my ears, but now my eye has seen you.

Therefore do I loathe it, And I have repented on dust and ashes.

And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

And they go -- Eliphaz the Temanite, and Bildad the Shuhite, Zophar the Naamathite -- and do as Jehovah hath spoken unto them; and Jehovah doth accept the face of Job.

And Jehovah hath turned to the captivity of Job in his praying for his friends, and Jehovah doth add to all that Job hath -- to double.

And all his brethren, and all his sisters, and all they that had been of his acquaintance before, came to him, and they ate bread with him in his house, and they condoled with him, and comforted him concerning all the evil that Jehovah had brought upon him; and every one gave him a piece of money, and every one a golden ring.

And the Lord's blessing was greater on the end of Job's life than on its start: and so he came to have fourteen thousand sheep and goats, and six thousand camels, and two thousand oxen, and a thousand she-asses.

And he came to have seven sons, and three daughters;

The first he called Day; the second Poverty; the third All-plenteousness.

And there have not been found women fair as the daughters of Job in all the land, and their father doth give to them an inheritance in the midst of their brethren.

After this, Job lived 140 years, and saw his sons and his grandsons, four generations.

And Job came to his end, old and full of days.

Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],
Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of scoffers (ridiculers).

But his delight is in the law of the LORD; and in his law doth he meditate day and night.

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

Therefore the ungodly shall not be able to stand in the judgment, neither the sinners in the congregation of the righteous.

For the Lord knows and fully approves the way of the righteous,
But the way of the wicked shall perish.

Why do the heathen rage, and the people imagine a vain thing?

Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:

Let us break their bands in two and cast away their cords from us.

He that dwelleth in heaven shall laugh them to scorn: the Lord shall have them in derision.

Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:

I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Make your request to me, and I will give you the nations for your heritage, and the farthest limits of the earth will be under your hand.

So now, you kings, do what is wise; you rulers of the earth, submit to correction!

Give worship to the Lord with fear, kissing his feet and giving him honour,

Kiss (pay respect to) the Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!