What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also.

Let us therefore, as many as be perfect, be thus wise minded: and if ye be otherwise minded, I pray God open even this unto you.

A righteous man museth in his mind how to do good; but the mind of the ungodly imagineth how he may do harm.

for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind:

For they that are carnal, are carnally minded; But they that are spiritual are spiritually minded.

To be carnally minded is death; But to be spiritually minded is life, and peace:

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

If I pray with tongues, my spirit prayeth: but my mind is without fruit.

Yet had I rather, in the congregation, to speak five words with my mind to the information of others, rather than ten thousand words with the tongue.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

And in this confidence was I minded the other time to have come unto you, that ye might have had yet one pleasure more,

When I thus wise was minded: Did I use lightness? Or think I carnally those things which I think, that with me should be "yea, yea," and "nay, nay?"

But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away:

in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.

And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: So that I now rejoice the more.

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

Wherefore, though I wrote unto you, I did it not for his cause that did hurt, neither for his cause that was hurt: but that our good mind which we have toward you in the sight of God, might appear unto you

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Thanks be unto God, which put in the heart of Titus the same good mind toward you.

and not so only, but is also chosen of the congregations to be a fellow with us in our journey, as concerning this benevolence that is ministered by us unto the praise of the Lord, and to stir up your prompt mind.

for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many.

Finally, brethren, fare ye well: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace, shall be with you.

and that, because his mind was not to do good, but persecuted the poor helpless, and him that was vexed at the heart, to slay him.

I have trust toward you in God, that ye will be none otherwise minded. He that troubleth you shall bear his judgment, whatsoever he be.

and lighten the eyes of your minds, that ye might know what thing that hope is, whereunto he hath called you, and what the riches of his glorious inheritance is upon the saints,

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

in all humbleness of mind, and meekness, and long suffering, forbearing one another through love,

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,

and be ye renewed in the spirit of your minds,

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

Let the same mind be in you that was in Christ Jesus:

For I have no man that is so like minded to me, which with so pure affection careth for your matters.

whose end is damnation, whose God is their belly and whose glory is to their shame, which are worldly minded.

And the peace of God which passeth all understanding keep your hearts, and minds in Christ Jesus.

Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report, if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind,

And they came out to Jesus, and they saw him that was vexed with the fiend, and had the legion, sit: both clothed and in his right mind; and were afraid.

{A song of the stairs} LORD, I am not high-minded; I have no proud looks. I do not exercise myself in great matters which are too high for me.

And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled

Let no man make you shoot at a wrong mark, which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless, puffed up with his fleshly mind,

Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,

Fathers, provoke not your children, lest they be of a desperate mind.

I bear him record that he hath a fervent mind toward you, and toward them of Laodicea and them of Hierapolis.

We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men.

that ye be not suddenly moved from your mind, and be not troubled; neither by spirit, neither by words, nor yet by letter, which should seem to come from us, as though the day of Christ were at hand.

and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.

For God hath not given to us the spirit of fear: but of power, and of love, and of soberness of mind.

traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,

O let not mine heart be inclined to any evil thing, to be minded as the ungodly or wicked men; lest I eat of such things as please them.

O turn you unto my correction: lo, I will express my mind unto you, and make you understand my words.

As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:

but harborous, one that loveth goodness, sober minded, righteous, holy, temperate,

For there are many disobedient and talkers of vanity, and deceivers of minds, namely they of the circumcision,

Unto the pure, are all things pure: but unto them that are defiled, and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled.

Young men likewise exhort that they be sober minded.

and teacheth us that we should deny ungodliness and worldly lusts, and that we should live sober minded, righteously, and godly in this present world,

Nevertheless, without thy mind, would I do nothing, that that good which springeth of thee should not be as it were of necessity, but willingly.

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them,

Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment.

And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

Fair words are a honeycomb, a refreshing of the mind, and health of the bones.

What helpeth it to give a fool money in his hand, whereas he hath no mind to buy wisdom?

A merry heart maketh a lusty age; but a sorrowful mind drieth up the bones.

My son, bow down thine ear, and hearken unto the words of wisdom, apply thy mind unto my doctrine -

They that imagine evil in their mind, will deceive; but the counselors of peace shall have joy following them.

A good man shall enjoy the fruit of his mouth; but he that hath a froward mind, shall be spoiled.

A wholesome tongue is a tree of life; but he that abuseth it, hath a broken mind.

A merry heart maketh a cheerful countenance; but an unquiet mind maketh it heavy.

A man thinketh all his ways to be clean; but it is the LORD that fashioneth the minds.

Better it is to be of humble mind with the lowly, than to divide the spoils with the proud.

A wavering minded man is unstable in all his ways.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded.

Wherefore, gird up the loins of your minds, be sober, and trust perfectly on the grace that is brought unto you by the declaring of Jesus Christ;

In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous,

Forasmuch as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh ceaseth from sin,

see that ye feed Christ's flock, which is among you, taking the oversight of them: not as though ye were compelled thereto, but willingly; Not for the desire of filthy lucre, but of a good mind.

Likewise, ye younger submit yourselves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.

This is the second epistle that I now write unto you, my dearly beloved, wherewith I stir up and warn your pure minds,

When she saw him, she was abashed at his saying: and cast in her mind what manner of salutation that should be.

give not over thy substance and mind unto women, which are the destruction even of kings.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.

Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.

So I thought in my heart, to withdraw my flesh from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all the things which are under the Sun, I might see what were best for men to do, so long as they live under heaven.

But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.

Then thought I in my mind, "If it happeneth unto the fool as it doth unto me, what needeth me then to labour any more for wisdom?" So I confessed within my heart, that this also was but vanity.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

So I turned me to refrain my mind from all such travail, as I took under the Sun:

For what getteth a man of all the labor and travail of his mind, that he taketh under the Sun,

He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Then thought I in my mind, "God shall separate the righteous from the ungodly, and then shall be the time and judgment of all counsels and works."

Again, I saw that all travail and diligence of labour was hated of every man. This is also a vain thing, and a vexation of mind.

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

All the labour that man taketh is for himself, and yet his desire is never filled after his mind.

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

The end of a thing is better than the beginning. The patient of spirit is better than the high minded.

Be not hastily angry in thy mind, for wrath resteth in the bosom of a fool.

I applied my mind also to knowledge, and to seek out science, wisdom and understanding: to know the foolishness of the ungodly, and the error of doting fools.