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And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.

I am Yahweh your God, who brought you out of the land of Egypt, so that you would no longer be their slaves. I broke the bars of your yoke and enabled you to live in freedom.

And beware that there be not a point of Belial in thine heart, that thou wouldest say, 'The seventh year, the year of freedom is at hand,' and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the LORD against thee and it be sin unto thee.


“Who sent out the wild donkey free [from dependence on man]?
And who has loosed the bonds of the wild donkey [to survive in the wild],

Thou didst let men ride at our head; We went into fire and into water, But thou didst bring us forth into freedom.


The Lord is God, and He has given us light [illuminating us with His grace and freedom and joy].
Bind the festival sacrifices with cords to the horns of the altar.


Restore our captivity, O Lord,
As the stream-beds in the South (the Negev) [are restored by torrents of rain].

This is the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them,

Today you repented and did what pleased Me, each of you proclaiming freedom for his neighbor. You made a covenant before Me at the temple called by My name.

Therefore, thus said Jehovah: Ye have not hearkened unto Me to proclaim freedom, each to his brother, and each to his neighbour; lo, I am proclaiming to you liberty -- an affirmation of Jehovah -- unto the sword, unto the pestilence, and unto the famine, and I have given you for a trembling to all kingdoms of the earth.

Dedan is thy merchant, For clothes of freedom for riding.

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace.

Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

Whatever house you enter, first say, ‘Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’

shouting,

Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”

saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes.

While they were talking about this, Jesus Himself [suddenly] stood among them and said to them, “Peace be to you.”

For none does any thing in secret, and seeks himself to be in freedom of speech. If thou do these, make thyself manifest to the world.

And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

Then therefore Jesus said to them with freedom of speech, Lazarus is dead.

Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.

These have I spoken to you in proverbs: but the hour comes, when I shall no more speak to you in proverbs, but with freedom of speech will I announce to you of the Father.

His disciples say to him, See, now thou speakest with freedom of speech, and sayest no proverb.

Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret.

Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.

The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.

But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead].

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom.

And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.

To them I answered, It is not the custom of the Romans to deliver any man to destruction before he being accused may have the accusers face to face, and have had freedom to answer for himself concerning the accusation.

for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

I am saying this in your own interests. Not that I want to restrict your freedom. It is only to secure decorum and concentration upon a life of devotion to the Lord.

But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience?

Now I am not speaking about your own conscience, but the [conscience] of the other [person]. For why [is] my freedom judged by another's conscience?

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).

My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses].

so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].

So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

This [deceptive] persuasion is not from Him who called you [to freedom in Christ].

and in behalf of me, that to me may be given a word in the opening of my mouth, in freedom, to make known the secret of the good news,

In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

Because of my chains [seeing that I am doing well and that God is accomplishing great things], most of the brothers have renewed confidence in the Lord, and have far more courage to speak the word of God [concerning salvation] without fear [of the consequences, seeing that God can work His good in all circumstances].

And to such we proclaim and beseech by our Lord Jesus Christ, that, with freedom from care working, they should eat their own bread.

For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.

Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting,

And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

By talking arrogant futilities they beguile with the sensual lure of fleshly passion those who are just escaping from the company of misconduct ??19 promising them freedom, when they are themselves enslaved to corruption (for a man is the slave of whatever overpowers him).

And now, little children, remain in him; that, when he be manifested, we might have freedom of speech, that we be not shamed from him in his presence.

And the beast was given a mouth (the power of speech), uttering great things and arrogant and blasphemous words, and he was given freedom and authority to act and to do as he pleased for forty-two months (three and a half years).