Thematic Bible: General references to


Thematic Bible



And Eli said to her, How long wilt thou be drunken? put away thy wine from thee.

And thou hast also appointed prophets to proclaim concerning thee at Jerusalem saying, There is a king in Judah! And now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.

but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!

For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.

And when he was in the gate of Benjamin, a captain of the guard was there whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on the prophet Jeremiah, saying, Thou art deserting to the Chaldeans.


And when he was accused of the chief priests and the elders, he answered nothing.




for their feet run to evil, and they make haste to shed blood.

For they sleep not except they have done mischief, and their sleep is taken away unless they have caused some to fall.


Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths;

Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.




And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak.

And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?






And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

So we present the offering of Jehovah, that which each one hath found, jewels of gold, chains, and bracelets, rings, earrings, and necklaces, to make atonement for our souls before Jehovah.


And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.

but every woman shall ask of her neighbour, and of her that is the inmate of her house, utensils of silver, and utensils of gold, and clothing; and ye shall put them on your sons and on your daughters, and shall spoil the Egyptians.




And the eye of the adulterer waiteth for the twilight, saying, No eye shall see me; and he putteth a covering on his face.

Ye have heard that it has been said, Thou shalt not commit adultery.


so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.






And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.







And therein shall dwell Judah, and all the cities thereof together, the husbandmen, and they that go about with flocks.

and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and rulers.

Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all broadways; and they shall say in all the streets, Alas! alas! And they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

And he shall say, I am no prophet, I am a tiller of the ground; for man acquired me as bondman from my youth.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.

And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.

He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!








Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the produce thereof,

And he departed thence, and found Elisha the son of Shaphat, who was ploughing with twelve yokes before him, and he with the twelfth; and Elijah went over to him, and cast his mantle on him.

And there came a messenger to Job and said, The oxen were ploughing, and the asses feeding beside them;

He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.


And he built towers in the desert and digged many cisterns; for he had much cattle, both in the lowland and on the plateau, husbandmen also and vinedressers on the mountains and in Carmel; for he loved husbandry.


And over them that worked in the field for tillage of the ground was Ezri the son of Chelub.


And he departed thence, and found Elisha the son of Shaphat, who was ploughing with twelve yokes before him, and he with the twelfth; and Elijah went over to him, and cast his mantle on him.






And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.


And Ahab the son of Omri began to reign over Israel in the thirty-eighth year of Asa king of Judah; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.

And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, except by my word.

and Ahab said to Obadiah, Go through the land, to all the fountains of water and to all the torrents, perhaps we may find grass to save the horses and the mules alive, so that we may not have to destroy some of our beasts.

And Ahab told Jezebel all that Elijah had done, and in detail how he had slain all the prophets with the sword.

And he sent messengers to Ahab king of Israel into the city, and said to him, Thus says Ben-Hadad:

(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.

And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria?

Then he found another man, and said, Smite me, I pray thee. And the man smote him violently, and wounded him.

Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, to the princes of Jizreel, to the elders, and to Ahab's guardians, saying,

Know now that nothing shall fall to the earth of the word of Jehovah, which Jehovah spoke concerning the house of Ahab; for Jehovah has done that which he said through his servant Elijah.



But if thou wilt go, do it; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down.

He stirreth up the sea by his power, and by his understanding he smiteth through Rahab.

Once hath God spoken, twice have I heard this, that strength belongeth unto God.


Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea.

Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah, his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.

Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,

the only wise God, through Jesus Christ, to whom be glory for ever. Amen.


And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew.

And as he sat on the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,

Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.

One of his disciples, Andrew, Simon Peter's brother, says to him,

Philip comes and tells Andrew, and again Andrew comes and Philip, and they tell Jesus.

And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.


And David said to Saul, Thy servant fed his father's sheep, and there came a lion, and also a bear, and took a lamb out of the flock.

Then Samson went down with his father and mother to Timnah, and he came to the vineyards of Timnah. And behold, a young lion roared against him;

and he departed. And a lion met him by the way and slew him; and his corpse was cast in the way, and the ass stood by it; the lion also stood by the corpse.

Then the king arose with the light at break of day, and went in haste unto the den of lions.


But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,


For when one says, I am of Paul, and another, I of Apollos, are ye not men?

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;


But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

And he had a son whose name was Saul, choice and comely; and there was not among the children of Israel a comelier person than he; from his shoulders and upward he was higher than any of the people.

And it came to pass when they were come, that he looked on Eliab, and said, Surely Jehovah's anointed is before him.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.


and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade.

whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,

and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee,


And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.






And by the precious fruits of the sun, And by the precious things put forth by the months,

And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day.





Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.



{To the chief Musician. A Psalm of the servant of Jehovah; of David.} The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes.

lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.

They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine;



But if thou wilt go, do it; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down.

He stirreth up the sea by his power, and by his understanding he smiteth through Rahab.

Once hath God spoken, twice have I heard this, that strength belongeth unto God.


Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea.

Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah, his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.

Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,

the only wise God, through Jesus Christ, to whom be glory for ever. Amen.





Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.

And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!

And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.

And the crowds asked him saying, What should we do then?

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.

And all who inhabited Lydda and the Saron saw him, who turned to the Lord.

And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

And many of those that believed came confessing and declaring their deeds.


Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips.

then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert.


After two days will he revive us; on the third day he will raise us up, and we shall live before his face;





Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.

And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!

And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.

And the crowds asked him saying, What should we do then?

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.

And all who inhabited Lydda and the Saron saw him, who turned to the Lord.

And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

And many of those that believed came confessing and declaring their deeds.


And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke in pieces, and carried the brass thereof to Babylon.

that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased, the exactress of gold ceased!

Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed.

At the end of twelve months he was walking upon the royal palace of Babylon:



And when Balak heard that Balaam came, he went out to meet him, to the city of Moab, which is on the border of the Arnon, which is at the extremity of the border.

And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.

And he sent messengers to Balaam the son of Beor, to Pethor, which is on the river in the land of the children of his people, to call him, saying, Behold, a people is come out from Egypt; behold, they cover the face of the land, and they abide over against me.

And God said to Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.

And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.

Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.

My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah.



He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set him among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah's, and he hath set the world upon them.


Let his sons be vagabonds and beg, and let them seek their bread far from their desolate places;




And let the fear of you and the dread of you be upon every animal of the earth, and upon all fowl of the heavens: upon all that moveth on the ground; and upon all the fishes of the sea: into your hand are they delivered.

All clean birds shall ye eat.

If a bird's nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young:

And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.

And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle,

The fowl of the heavens, and the fishes of the sea, whatever passeth through the paths of the seas.

and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.





for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.



But the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and sent up no present to the king of Assyria as he had done from year to year. And the king of Assyria shut him up and bound him in prison.

And the Philistines seized him and gouged out his eyes, and brought him down to Gaza, and bound him with bronze fetters; and he ground at the mill in the prison.

and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.

And they put him in custody, for it was not declared what should be done to him.

But this is a people robbed and spoiled; they are all of them snared in holes, and hidden in prison-houses; they are become a prey, and none delivereth, a spoil, and none saith, Restore.

And he put out the eyes of Zedekiah, and bound him with chains of brass; and the king of Babylon carried him to Babylon, and put him in prison till the day of his death.

And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.


And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat.


And Jesse took an ass with bread, and a flask of wine, and a kid, and sent them by David his son to Saul.


And I will fetch a morsel of bread; and refresh yourselves; after that ye shall pass on; for therefore have ye passed on towards your servant. And they said, So do as thou hast said.

And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the torrent.


Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;











By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.



Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.



Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;

Jesus said to him, Verily I say to thee, that during this night, before the cock shall crow, thou shalt deny me thrice.



But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean. But he denied before all, saying, I do not know what thou sayest.




Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings, and every tongue confess that Jesus Christ is Lord to God the Father's glory.



taking a place by so much better than the angels, as he inherits a name more excellent than they.

and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.

And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;


then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.


















But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.


Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?




But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.


Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?







And thou shalt have confidence, because there shall be hope; and having searched about thee, thou shalt take rest in safety.


when thou liest down, thou shalt not be afraid, but thou shalt lie down and thy sleep shall be sweet.

he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure.

And who shall injure you if ye have become imitators of that which is good?


Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;



Thou afflicted, tossed with tempest, not comforted! Behold, I will set thy stones in antimony, and lay thy foundations with sapphires;

laying by for themselves a good foundation for the future, that they may lay hold of what is really life.



{Shiggaion of David, which he sang to Jehovah, concerning the words of Cush the Benjaminite.} Jehovah my God, in thee have I trusted: save me from all my pursuers, and deliver me;


All thy commandments are faithfulness. They persecute me wrongfully: help thou me.

Many are my persecutors and mine oppressors; I have not declined from thy testimonies.

SHIN. Princes have persecuted me without a cause; but my heart standeth in awe of thy word.

For the enemy persecuteth my soul: he hath crushed my life down to the earth; he hath made me to dwell in dark places, as those that have been long dead.

Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.

Our pursuers are on our necks: we are weary, we have no rest.








For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock;


And Jehovah their God shall save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted up upon his land.



For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock;


And Jehovah their God shall save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted up upon his land.



And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.

This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised.

And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.

And Joshua made him stone-knives, and circumcised the children of Israel at the hill of Araloth.

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.



And Jehoash the son of Jehoahaz took again out of the hand of Ben-Hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father in the war. Three times did Joash beat him, and recovered the cities of Israel.

Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.

There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?

And he gathered up all the food of the seven years that was in the land of Egypt, and put the food in the cities; the food of the fields of the city, which were round about it, he laid up in it.

And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,


And I will pluck up thine Asherahs out of the midst of thee, and I will destroy thy cities.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And nation was broken against nation, and city against city; for God disturbed them with all manner of distress.

lest your heart faint, and ye fear for the rumour that shall be heard in the land; for a rumour shall come one year, and after that a rumour in another year, and violence in the earth, ruler against ruler.

But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet.

Then he said to them, Nation shall rise up against nation, and kingdom against kingdom; there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.


Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.

And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.


And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;

Ye daughters of Israel, weep over Saul, who clothed you in scarlet with splendour, Who put ornaments of gold upon your apparel.

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:


Then shall I not be ashamed, when I have respect unto all thy commandments.



And these words, which I command thee this day, shall be in thy heart;

Keep then all the commandment which I command you this day, that ye may be strong, and enter in and possess the land, whither ye pass over to possess it;

But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?



If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.




knowing that such a one is perverted, and sins, being self-condemned.

But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.


And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do somewhat against any of all the commandments of Jehovah in things which should not be done, and are guilty;

Lead the reviler outside the camp; and all that heard him shall lay their hands upon his head, and the whole assembly shall stone him.

then it shall be, if ought be committed by inadvertence hid from the eyes of the assembly, that the whole assembly shall offer one young bullock for a burnt-offering, for a sweet odour to Jehovah, and its oblation and its drink-offering according to the ordinance, and one buck of the goats for a sin-offering.

He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah.




And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

Everything sold in the shambles eat, making no inquiry for conscience sake.

Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.


Restore unto me the joy of thy salvation, and let a willing spirit sustain me. I will teach transgressors thy ways, and sinners shall return unto thee.


My brethren, if any one among you err from the truth, and one bring him back, let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.












And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself.

Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave us hospitality three days in a very friendly way.


Simeon and Levi are brethren: Instruments of violence their swords.

Deliver me not over to the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence.

The merciful man doeth good to his own soul; but the cruel troubleth his own flesh.


Because of the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak.


And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.

For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others.




And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.


Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

Then Daniel answered with counsel and prudence to Arioch the chief of the king's bodyguard, who had gone forth to slay the wise men of Babylon:

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.

Then Daniel spoke unto the king, O king, live for ever!

in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.

though these three men, Noah, Daniel, and Job, should be in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.

behold, thou art wiser than Daniel! nothing secret is obscure for thee;


to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Behold, I send unto you Elijah the prophet, before the coming of the great and terrible day of Jehovah.

even as also ye have recognised us in part, that we are your boast, even as ye are ours in the day of the Lord Jesus.




And David said to Joab, and to all the people that were with him, Rend your garments, and gird yourselves with sackcloth, and mourn before Abner. And king David followed the bier.

And forty days were fulfilled for him; for so are fulfilled the days of those who are embalmed. And the Egyptians mourned for him seventy days.

And the whole assembly saw that Aaron was dead, and they mourned for Aaron thirty days, even the whole house of Israel.

And the children of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses were ended.

And they mourned, and wept, and fasted until even for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.


And it came to pass in those days that she grew sick and died; and, having washed her, they put her in the upper room.

For in pouring out this ointment on my body, she has done it for my burying.

And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.


And it came to pass in those days that she grew sick and died; and, having washed her, they put her in the upper room.

For in pouring out this ointment on my body, she has done it for my burying.

And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.


Now Deb'orah, a prophetess, the wife of Lapp'idoth, was judging Israel at that time.

And Deb'orah said to Barak, "Up! For this is the day in which the LORD has given Sis'era into your hand. Does not the LORD go out before you?" So Barak went down from Mount Tabor with ten thousand men following him.

Then sang Deb'orah and Barak the son of Abin'o-am on that day:



Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;

Jesus said to him, Verily I say to thee, that during this night, before the cock shall crow, thou shalt deny me thrice.



But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean. But he denied before all, saying, I do not know what thou sayest.





And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida.

And they went away apart into a desert place by ship.


And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and would have kept him back that he should not go from them.

And they said, The God of the Hebrews has met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice to Jehovah our God; lest he fall upon us with pestilence or with sword.



My soul breaketh for longing after thy judgments at all times.

Whom have I in the heavens? and there is none upon earth I desire beside thee.

With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.


Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.

And all Judah rejoiced at the oath; for they took the oath with all their heart, and sought him with their whole desire; and he was found of them. And Jehovah gave them rest round about.

{A Psalm of David; when he was in the wilderness of Judah.} O God, thou art my God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:


I opened my mouth wide and panted; for I longed for thy commandments.



And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

Thou openest thy hand, and satisfiest the desire of every living thing.



How are they suddenly made desolate! they pass away, consumed with terrors.

For the family of the ungodly shall be barren, and fire shall consume the tents of bribery.


Let them be desolate, because of their shame, that say unto me, Aha! Aha!

Behold, your house is left unto you desolate;



And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service.

And thou shalt be mad through the sight of thine eyes which thou shalt see.



And he said unto me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is lost: we are cut off!

And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.


His God doth instruct him in his judgment, he doth teach him.

And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou.


that thou mayest keep reflection, and that thy lips may preserve knowledge.

And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.


Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people?

Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.


For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem.

And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.



But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.


It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

God having foreseen some better thing for us, that they should not be made perfect without us.


And Hezekiah was glad of them, and shewed them the house of his precious things, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found amongst his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.

when he shewed the glorious wealth of his kingdom and the splendid magnificence of his grandeur many days, a hundred and eighty days.

And Haman told them of the glory of his riches, and the multitude of his children, and all wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.


Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,


These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates;

And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,



And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.

The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.

And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.


For in the multitude of dreams are vanities; so with many words: but fear God.

Then thou scarest me with dreams, and terrifiest me through visions;


Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.

And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.


And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;

Ye daughters of Israel, weep over Saul, who clothed you in scarlet with splendour, Who put ornaments of gold upon your apparel.

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And he died in a good old age, full of days, riches, and honour; and Solomon his son reigned in his stead.

for very highly will I honour thee, and whatever thou shalt say to me will I do; come therefore, I pray thee, curse me this people.

And Jehovah established the kingdom in his hand; and all Judah gave gifts to Jehoshaphat; and he had riches and honour in abundance.

And Hezekiah had very much riches and honour; and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant vessels;


the sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women; the sword is upon her treasures, and they shall be robbed:

In that day shall Egypt be like unto women; and it shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over it.

The mighty men of Babylon have ceased to fight, they are sitting in the fortresses; their might hath failed, they are become as women: they have set her dwelling places on fire; her bars are broken.

Behold, thy people in the midst of thee are as women: the gates of thy land are set wide open unto thine enemies; the fire devoureth thy bars.


And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

And Jesus coming to them touched them, and said, Rise up, and be not terrified.

But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also.

And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.

And he set the priests in their charges, and encouraged them to the service of the house of Jehovah.





And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads,

of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,

And Enoch walked with God after he had begotten Methushelah three hundred years, and begot sons and daughters.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.

And Jared lived a hundred and sixty-two years, and begot Enoch.


And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.


And it came to pass when Isaac had become old, and his eyes were dim so that he could not see, that he called Esau his elder son, and said to him, My son! And he said to him, Here am I.

And the first came out red all over like a hairy garment; and they called his name Esau.

And Esau said, I have enough, my brother; let what thou hast be thine.

And Jacob gave Esau bread and the dish of lentils; and he ate and drank, and rose up and went away. Thus Esau despised the birthright.

And it came to pass when Isaac had ended blessing Jacob, and when Jacob was only just gone out from Isaac his father, that Esau his brother came from his hunting.

And these are the generations of Esau, that is Edom.







Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?

that I may take the house of Israel by their own heart, because they are all estranged from me through their idols.

But the Levites who went away far from me, when Israel went astray, going astray from me after their idols, they shall even bear their iniquity;




Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.

And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die.

But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;

and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);

So while he slept, Deli'lah took the seven locks of his head and wove them into the web. And she made them tight with the pin, and said to him, "The Philistines are upon you, Samson!" But he awoke from his sleep, and pulled away the pin, the loom, and the web.

And Jezebel sent a messenger to Elijah saying, So do the gods to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time!

And when Athaliah the mother of Ahaziah saw that her son was dead, she rose up and destroyed all the royal seed.

And also Maachah, the mother of Asa the king, he removed from being queen, because she had made an idol for the Asherah; and Asa cut down her idol, and stamped it, and burned it in the valley Kidron.

Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made.


Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.

He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

He that deviseth to do evil shall be called a master of intrigues.

But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart.



Do they not err that devise evil? but loving-kindness and truth are for those that devise good.

He that shutteth his eyes, it is to devise froward things; biting his lips, he bringeth evil to pass.

The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:




The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.

and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.


Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.



Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.



whose paths are crooked, and who are perverted in their course:

the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.


Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

Good understanding procureth favour; but the way of the treacherous is hard.

The way of a wicked man is an abomination to Jehovah; but him that pursueth righteousness he loveth.


for their feet run to evil, and they make haste to shed blood.

For they sleep not except they have done mischief, and their sleep is taken away unless they have caused some to fall.


Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths;

Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.




Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer.

Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.

For I have heard the slander of many terror on every side when they take counsel together against me: they plot to take away my life.

He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.

With his mouth a hypocrite destroyeth his neighbour; but through knowledge are the righteous delivered.





I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.


And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom:

And I wept, my soul was fasting: that also was to my reproach; --

Wherefore have we fasted, and thou seest not; have afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find what pleaseth you, and exact all your labours.

When they fast, I will not hear their cry; and when they offer up burnt-offering and oblation, I will not accept them: for I will consume them by sword, and by famine, and by pestilence.

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even those seventy years, did ye really fast unto me, even unto me?


Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.

They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.

And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;

And he prepared a great repast for them, and they ate and drank; and he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.

And there they were with David three days, eating and drinking; for their brethren had prepared for them;

And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace.

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.


And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak.

And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?






And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chains of brass, and carried him to Babylon.

and slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with chains of brass, and carried him to Babylon.

And the Philistines seized him and gouged out his eyes, and brought him down to Gaza, and bound him with bronze fetters; and he ground at the mill in the prison.

because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.


These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat;

The fowl of the heavens, and the fishes of the sea, whatever passeth through the paths of the seas.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good.


For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock;


And Jehovah their God shall save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted up upon his land.



Dead flies cause the ointment of the apothecary to stink and ferment; so a little folly is weightier than wisdom and honour.



This their way is their folly, yet they that come after them delight in their sayings. Selah.

The heart of an intelligent man seeketh knowledge; but the mouth of the foolish feedeth on folly.


And I saw that wisdom excelleth folly, as light excelleth darkness.



He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives it.


Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.


And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie down in a good fold, and in a fat pasture they shall feed upon the mountains of Israel.

and all ate the same spiritual food, and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)


And they that escape of you shall remember me among the nations whither they have been carried captives, when I shall have broken their whorish heart, which hath departed from me, and their eyes, which go a whoring after their idols; and they shall loathe themselves for the evils which they have committed, in all their abominations.

For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him.

Thou hast cast me off, saith Jehovah, thou art gone backward; and I have stretched out my hand against thee, and will destroy thee: I am become weary of repenting.



And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you.

and I will pronounce my judgments against them for all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.

And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say to them, As ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.


Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;



Thou afflicted, tossed with tempest, not comforted! Behold, I will set thy stones in antimony, and lay thy foundations with sapphires;

laying by for themselves a good foundation for the future, that they may lay hold of what is really life.



And Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father; for Hiram always loved David.

I am distressed for thee, my brother Jonathan: very pleasant wast thou unto me; Thy love to me was wonderful, passing women's love.

The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

And it came to pass, when he had ended speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

The lad went, and David arose from the side of the south, and fell on his face to the ground, and bowed himself three times; and they kissed one another, and wept one with another, until David exceeded.

And Hushai David's friend came into the city, and Absalom came into Jerusalem.

I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.


And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;



Then they that feared Jehovah spoke often one to another; and Jehovah observed it, and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.






Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend?


And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent.

Mouth to mouth do I speak to him openly, and not in riddles; and the form of Jehovah doth he behold. Why then were ye not afraid to speak against my servant, against Moses?

And there arose no prophet since in Israel like Moses, whom Jehovah had known face to face;




Jesus wept. The Jews therefore said, Behold how he loved him!



And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him, among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.



And Jonathan caused David to swear again, by the love he had for him, for he loved him as he loved his own soul.

And Ittai answered the king and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.


Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up!


And Naomi took the child, and laid it in her bosom, and became nurse to it.










The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;


No one has greater love than this, that one should lay down his life for his friends. Ye are my friends if ye practise whatever I command you.


(who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)


And Elijah said to Elisha, Abide here, I pray thee; for Jehovah has sent me to Bethel. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! So they went down to Bethel.


Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.




And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.

And when David was a little past the summit, behold, Ziba, Mephibosheth's servant, met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred raisin-cakes, and a hundred cakes of summer fruits, and a flask of wine.

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.

Thus did Jehovah shew unto me; and behold, a basket of summer-fruit.





But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, meekness, self-control: against such things there is no law.


Those that are planted in the house of Jehovah shall flourish in the courts of our God: They are still vigorous in old age, they are full of sap and green;


And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.


and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.








to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.


Now the angel of the LORD came and sat under the oak at Ophrah, which belonged to Jo'ash the Abiez'rite, as his son Gideon was beating out wheat in the wine press, to hide it from the Mid'ianites.

And they took the two princes of Mid'ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid'ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

So he brought the people down to the water; and the LORD said to Gideon, "Every one that laps the water with his tongue, as a dog laps, you shall set by himself; likewise every one that kneels down to drink."

So Gideon took ten men of his servants, and did as the LORD had told him; but because he was too afraid of his family and the men of the town to do it by day, he did it by night.

Then Gideon said to God, "If thou wilt deliver Israel by my hand, as thou hast said,

So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands.

Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres.

Then the men of Israel said to Gideon, "Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Mid'ian."

And Gideon the son of Jo'ash died in a good old age, and was buried in the tomb of Jo'ash his father, at Ophrah of the Abiez'rites.


And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts.


Therefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their service, and I will redeem you with a stretched-out arm, and with great judgments.

And I will enter into judgment with him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many peoples that are with him, overflowing rain and great hailstones, fire and brimstone.

And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.

Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.

and I will execute judgments upon Moab, and they shall know that I am Jehovah.

And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgment in No.

And I will set my glory among the nations, and all the nations shall see my judgment which I have executed, and my hand which I have laid upon them.




For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name.




And David blessed Jehovah in the sight of all the congregation; and David said, Blessed be thou, Jehovah, the God of our father Israel, for ever and ever.




And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.

He hath made his wonders to be remembered: Jehovah is gracious and merciful.


He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.

That I may cause the voice of thanksgiving to be heard, and declare all thy marvellous works.

Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak them, they are more than can be numbered.

I will praise thee, for I am fearfully, wonderfully made. Marvellous are thy works; and that my soul knoweth right well.





As for God, his way is perfect; The word of Jehovah is tried: He is a shield to all that trust in him.



He sendeth forth his oracles to the earth: his word runneth very swiftly.



And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, except by my word.

Because the ground is chapt, for there hath been no rain on the earth, the ploughmen are ashamed, they cover their heads.

To thee, Jehovah, do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned up all the trees of the field.

And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece of land was rained upon, and the piece whereupon it rained not withered.

And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon man, and upon cattle, and upon all the labour of the hands.

Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;



Who provideth for the raven his food, when his young ones cry unto God, and they wander for lack of meat?


He will not suffer thy foot to be moved; he that keepeth thee will not slumber.



And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts.


Therefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their service, and I will redeem you with a stretched-out arm, and with great judgments.

And I will enter into judgment with him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many peoples that are with him, overflowing rain and great hailstones, fire and brimstone.

And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.

Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.

and I will execute judgments upon Moab, and they shall know that I am Jehovah.

And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgment in No.

And I will set my glory among the nations, and all the nations shall see my judgment which I have executed, and my hand which I have laid upon them.


And those that died in the plague were twenty-four thousand.

And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.

then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;

And if ye walk contrary unto me, and will not hearken unto me, I will bring sevenfold more plagues upon you according to your sins.

even those men who had brought up an evil report upon the land, died by a plague before Jehovah.





And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.


If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.


and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,




The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:


He coveteth greedily all the day long; but the righteous giveth and spareth not.

we shall find all precious substance, we shall fill our houses with spoil:

So are the paths of every one that is greedy of gain: it taketh away the life of its possessors.



Blessed the people that is in such a case! Blessed the people whose God is Jehovah!


He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he.

He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.


She is a tree of life to them that lay hold upon her; and happy is he that retaineth her.

If ye know these things, blessed are ye if ye do them.


Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.

A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.

Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.

And they said, Should people deal with our sister as with a harlot?

Then came two women, harlots, to the king, and stood before him.


And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;

but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel.

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

The nations are sunk down in the pit that they made; in the net that they hid is their own foot taken.

Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?

And I will set my glory among the nations, and all the nations shall see my judgment which I have executed, and my hand which I have laid upon them.

Then was our mouth filled with laughter, and our tongue with rejoicing: then said they among the nations, Jehovah hath done great things for them.

and they walked in the statutes of the nations that Jehovah had dispossessed from before the children of Israel, and of the kings of Israel, which they had made.

The idols of the nations are silver and gold, the work of men's hands:




For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name.




And David blessed Jehovah in the sight of all the congregation; and David said, Blessed be thou, Jehovah, the God of our father Israel, for ever and ever.





keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.

Thou shalt not be joined with them in burial; for thou hast destroyed thy land, hast slain thy people. Of the seed of evildoers no mention shall be made for ever.


What mean ye, ye who use this proverb of the land of Israel, saying, The fathers eat sour grapes, and the children's teeth are set on edge?

And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.

We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.


And Ahaz slept with his fathers, and was buried with his fathers in the city of David; and Hezekiah his son reigned in his stead.

In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.

And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it.

And they said to him, Thus says Hezekiah: This day is a day of trouble and of rebuke and of reviling; for the children are come to the birth, and there is not strength to bring forth.

And Hezekiah said, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees.

And Hezekiah slept with his fathers; and Manasseh his son reigned in his stead.


In that day shall there be upon the bells of the horses, HOLINESS UNTO JEHOVAH; and the pots in Jehovah's house shall be like the bowls before the altar.


And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way even fools, shall not err therein.


And they made the thin plate, the holy diadem, of pure gold, and wrote on it with the writing of the engravings of a seal, Holiness to Jehovah!








Brethren, I do not count to have got possession myself; but one thing forgetting the things behind, and stretching out to the things before, I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.



And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.



Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

I went out full, and Jehovah has brought me home again empty. Why do ye call me Naomi, seeing Jehovah has brought me low, and the Almighty has afflicted me?


And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.







then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.







My soul breaketh for longing after thy judgments at all times.

Whom have I in the heavens? and there is none upon earth I desire beside thee.

With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.


Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.

And all Judah rejoiced at the oath; for they took the oath with all their heart, and sought him with their whole desire; and he was found of them. And Jehovah gave them rest round about.

{A Psalm of David; when he was in the wilderness of Judah.} O God, thou art my God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:


I opened my mouth wide and panted; for I longed for thy commandments.






For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee.

when his voice is gracious, believe him not, for there are seven abominations in his heart.





and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.

But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor.

the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.

And I said, Surely these are the wretched ones, they are foolish; for they know not the way of Jehovah, the judgment of their God.

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.


They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.

Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led.

Hath a nation changed its gods? and they are no gods; but my people have changed their glory for that which doth not profit.

For all the gods of the peoples are idols; But Jehovah made the heavens.

Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble.

And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.


For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

Shall a man make gods unto himself, and they are no-gods?








This is the bread which comes down out of heaven, that one may eat of it and not die.


For this corruptible must needs put on incorruptibility, and this mortal put on immortality.









I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.



and the younger of them said to his father, Father, give to me the share of the property that falls to me. And he divided to them what he was possessed of.

and they said, Jehovah commanded my lord to give the land for an inheritance by lot to the children of Israel; and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.

And the children of Joseph, Manasseh and Ephraim, took their inheritance.

And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren. And he gave them according to the commandment of Jehovah an inheritance among the brethren of their father.

And the second lot came forth to Simeon, for the tribe of the children of Simeon according to their families; and their inheritance was within the inheritance of the children of Judah.

When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land.

And he that had the right of redemption said, I cannot redeem it for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem it.

And Hanameel, mine uncle's son, came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine: buy it for thyself. Then I knew that this was the word of Jehovah.


therefore this iniquity shall be to you as a breach ready to fall, swelling out in a towering wall, whose breaking shall come suddenly in an instant.

Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make it gross darkness.

Truly thou settest them in slippery places, thou castest them down in ruins.

and thou shalt be as he that lieth down in the midst of the sea, and as he that lieth down upon the top of a mast:

Therefore their way shall be unto them as slippery places in the darkness; they shall be driven on, and fall therein: for I will bring evil upon them in the year of their visitation, saith Jehovah.

Because, yea because they have seduced my people, saying, Peace! and there is no peace; and one buildeth up a wall, and lo, they daub it with untempered mortar -- say unto them which daub it with untempered mortar that it shall fall: there shall be an overflowing rain, and ye, O great hailstones, shall fall, and a stormy wind shall burst forth.

And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand; and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.


Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.

And he went from year to year in circuit to Bethel, and Gilgal, and Mizpah, and judged Israel in all those places.

If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.

Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.

And he set judges in the land throughout the fortified cities of Judah, city by city.

If there be a controversy between men, and they resort to judgment, and they judge their case; then they shall justify the righteous, and condemn the wicked.

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.

saying, There was a judge in a city, not fearing God and not respecting man:


Now the angel of the LORD came and sat under the oak at Ophrah, which belonged to Jo'ash the Abiez'rite, as his son Gideon was beating out wheat in the wine press, to hide it from the Mid'ianites.

And they took the two princes of Mid'ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid'ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

So he brought the people down to the water; and the LORD said to Gideon, "Every one that laps the water with his tongue, as a dog laps, you shall set by himself; likewise every one that kneels down to drink."

So Gideon took ten men of his servants, and did as the LORD had told him; but because he was too afraid of his family and the men of the town to do it by day, he did it by night.

Then Gideon said to God, "If thou wilt deliver Israel by my hand, as thou hast said,

So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands.

Then Gideon the son of Jo'ash returned from the battle by the ascent of Heres.

Then the men of Israel said to Gideon, "Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Mid'ian."

And Gideon the son of Jo'ash died in a good old age, and was buried in the tomb of Jo'ash his father, at Ophrah of the Abiez'rites.


And it came to pass, at the return of the year, at the time when kings go forth, that David sent Joab, and his servants with him, and all Israel; and they laid waste the land of the children of Ammon, and besieged Rabbah. But David abode at Jerusalem.

And she came to Jerusalem with a very great train, with camels that bore spices and gold in very great abundance, and precious stones; and she came to Solomon, and spoke to him of all that was in her heart.

And David said to all his servants that were with him at Jerusalem, Rise up and let us flee; for we shall not else escape from Absalom. Be quick to depart, lest he overtake us quickly, and bring evil upon us, and smite the city with the edge of the sword.

And the days that David reigned over Israel were forty years: he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.

And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land; and they spoke to David, saying, Thou shalt not come in hither, but the blind and the lame will drive thee back; as much as to say, David will not come in hither.

And it came to pass when Adoni-zedek king of Jerusalem heard that Joshua had taken Ai and had utterly destroyed it, that he had done to Ai and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel, and were among them,

But the man would not spend the night; he rose up and departed, and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled asses, and his concubine was with him.

And David came to his house at Jerusalem; and the king took the ten women, concubines, whom he had left to keep the house, and put them in a house of confinement and maintained them, but did not go in to them. So they were shut up unto the day of their death, living in widowhood.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.


And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

So we present the offering of Jehovah, that which each one hath found, jewels of gold, chains, and bracelets, rings, earrings, and necklaces, to make atonement for our souls before Jehovah.


And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.

but every woman shall ask of her neighbour, and of her that is the inmate of her house, utensils of silver, and utensils of gold, and clothing; and ye shall put them on your sons and on your daughters, and shall spoil the Egyptians.



The exultation of the wicked is short, and the joy of the ungodly man but for a moment?

And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour.

For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

And joy and gladness is taken away out of the fruitful field; and in the vineyards there is no singing, neither is there shouting: the treaders tread out no wine in the presses, I have made the cry of the winepress to cease.

Be wretched, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.


Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.

And he went from year to year in circuit to Bethel, and Gilgal, and Mizpah, and judged Israel in all those places.

If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.

Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.

And he set judges in the land throughout the fortified cities of Judah, city by city.

If there be a controversy between men, and they resort to judgment, and they judge their case; then they shall justify the righteous, and condemn the wicked.

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.

saying, There was a judge in a city, not fearing God and not respecting man:



And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads, to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.


And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.




But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;



Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.



nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.





I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.





I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.


And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper!



and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);

And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.

And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.


And it came to pass, when all that knew him before saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that has happened to the son of Kish? Is Saul also among the prophets?



And Joshua spoke to the priests, saying, Take up the ark of the covenant, and go over before the people. And they took up the ark of the covenant, and went before the people.


And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.

And the priests went into the inner part of the house of Jehovah to cleanse it, and carried forth all the uncleanness that they found in the temple of Jehovah, into the court of the house of Jehovah. And the Levites took it to carry it forth into the brook Kidron.

And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.

And the priests and the Levites that were in all Israel resorted to him out of all their districts;





laying by for themselves a good foundation for the future, that they may lay hold of what is really life.











laying by for themselves a good foundation for the future, that they may lay hold of what is really life.








and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;






And David said to Saul, Thy servant fed his father's sheep, and there came a lion, and also a bear, and took a lamb out of the flock.

Then Samson went down with his father and mother to Timnah, and he came to the vineyards of Timnah. And behold, a young lion roared against him;

and he departed. And a lion met him by the way and slew him; and his corpse was cast in the way, and the ass stood by it; the lion also stood by the corpse.

Then the king arose with the light at break of day, and went in haste unto the den of lions.



They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them.

Thou hope of Israel, Jehovah! all that forsake thee shall be ashamed. They that depart from me shall be written in the earth; because they have forsaken Jehovah, the fountain of living waters.

A fountain in the gardens, A well of living waters, Which stream from Lebanon.



















This is the bread which comes down out of heaven, that one may eat of it and not die.


For this corruptible must needs put on incorruptibility, and this mortal put on immortality.



but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.


The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.






But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, meekness, self-control: against such things there is no law.


to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.




Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.


Seek Jehovah, all ye meek of the land, who have performed his ordinance; seek righteousness, seek meekness: it may be ye shall be hid in the day of Jehovah's anger.




To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.


And the king said to Ziba, Behold, thine are all that pertained to Mephibosheth. And Ziba said, I humbly bow myself: may I find favour in thy sight, my lord, O king.

And Jonathan Saul's son had a son that was lame of his feet. He was five years old when the news came of Saul and Jonathan out of Jizreel; and his nurse took him up and fled. And it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.

And Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face and did obeisance. And David said, Mephibosheth. And he said, Behold thy servant!


And I looked, and behold, a stormy wind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the look of glowing brass, out of the midst of the fire.

And it came to pass when Jehovah would take up Elijah into the heavens by a whirlwind, that Elijah went with Elisha from Gilgal.

From the chamber of the south cometh the whirlwind; and cold from the winds of the north.


Before your pots feel the thorns, green or burning, they shall be whirled away.



Against whom do ye sport yourselves? Against whom do ye make a wide mouth, and draw out the tongue? Are ye not children of transgression, a seed of falsehood,


that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses.


And David said to Joab, and to all the people that were with him, Rend your garments, and gird yourselves with sackcloth, and mourn before Abner. And king David followed the bier.

And forty days were fulfilled for him; for so are fulfilled the days of those who are embalmed. And the Egyptians mourned for him seventy days.

And the whole assembly saw that Aaron was dead, and they mourned for Aaron thirty days, even the whole house of Israel.

And the children of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses were ended.

And they mourned, and wept, and fasted until even for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.



And the men did the work faithfully. And over them were appointed Jahath and Obadiah, Levites, of the children of Merari, and Zechariah and Meshullam, of the children of the Kohathites, for the oversight; and all these Levites were skilled in instruments of music.

Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

And the number of them, with their brethren that were instructed in the songs of Jehovah, all of them skilful, was two hundred and eighty-eight.



And the men did the work faithfully. And over them were appointed Jahath and Obadiah, Levites, of the children of Merari, and Zechariah and Meshullam, of the children of the Kohathites, for the oversight; and all these Levites were skilled in instruments of music.

Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

And the number of them, with their brethren that were instructed in the songs of Jehovah, all of them skilful, was two hundred and eighty-eight.



that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:




Am I a God at hand, saith Jehovah, and not a God afar off?

He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me.


For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.

And I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of Jehovah.









that the elder men be sober, grave, discreet, sound in faith, in love, in patience; that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;






And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

So we present the offering of Jehovah, that which each one hath found, jewels of gold, chains, and bracelets, rings, earrings, and necklaces, to make atonement for our souls before Jehovah.


And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.

but every woman shall ask of her neighbour, and of her that is the inmate of her house, utensils of silver, and utensils of gold, and clothing; and ye shall put them on your sons and on your daughters, and shall spoil the Egyptians.


And Hezekiah was glad of them, and shewed them the house of his precious things, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found amongst his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.

when he shewed the glorious wealth of his kingdom and the splendid magnificence of his grandeur many days, a hundred and eighty days.

And Haman told them of the glory of his riches, and the multitude of his children, and all wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.




keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.

Thou shalt not be joined with them in burial; for thou hast destroyed thy land, hast slain thy people. Of the seed of evildoers no mention shall be made for ever.


What mean ye, ye who use this proverb of the land of Israel, saying, The fathers eat sour grapes, and the children's teeth are set on edge?

And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.

We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.


Why was this ointment not sold for three hundred denarii and given to the poor?



thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense.

a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table. But the disciples seeing it became indignant, saying, To what end was this waste?

Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings.

There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.

There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;


Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.


And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah's passover.

And they slaughtered the passover, and the priests sprinkled the blood from their hand, and the Levites flayed them.

They journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.

And they slaughtered the passover on the fourteenth of the second month; and the priests and the Levites were ashamed, and hallowed themselves; and they brought the burnt-offerings into the house of Jehovah.

For the priests and the Levites had purified themselves as one man: they were all pure; and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?



whose paths are crooked, and who are perverted in their course:

the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.


Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

Good understanding procureth favour; but the way of the treacherous is hard.

The way of a wicked man is an abomination to Jehovah; but him that pursueth righteousness he loveth.









And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them.




For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.



so that he should make thee high above all the nations which he hath made, in praise and in name and in honour; and that thou shouldest be a holy people to Jehovah thy God, as he hath said.


For Jehovah will not cast away his people for his great name's sake; because it has pleased Jehovah to make you his people.


And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God.

Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.



And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;


And he shall go before him in the spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to the thoughts of just men, to make ready for the Lord a prepared people.

Simon has related how God first visited to take out of the nations a people for his name.


For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.


And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples for all the earth is mine --




{Shiggaion of David, which he sang to Jehovah, concerning the words of Cush the Benjaminite.} Jehovah my God, in thee have I trusted: save me from all my pursuers, and deliver me;


All thy commandments are faithfulness. They persecute me wrongfully: help thou me.

Many are my persecutors and mine oppressors; I have not declined from thy testimonies.

SHIN. Princes have persecuted me without a cause; but my heart standeth in awe of thy word.

For the enemy persecuteth my soul: he hath crushed my life down to the earth; he hath made me to dwell in dark places, as those that have been long dead.

Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.

Our pursuers are on our necks: we are weary, we have no rest.


Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.

He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

He that deviseth to do evil shall be called a master of intrigues.

But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart.



Do they not err that devise evil? but loving-kindness and truth are for those that devise good.

He that shutteth his eyes, it is to devise froward things; biting his lips, he bringeth evil to pass.

The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:


Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.

He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

If it please the king, let it be written that they may be destroyed, and I will pay ten thousand talents of silver into the hands of those that have charge of the affairs, to bring it into the king's treasuries.


The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

The wicked plotteth against the righteous, and gnasheth his teeth against him.


For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.

And I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of Jehovah.



he will lift up his hand in that day, saying, I cannot be a healer, and in my house there is neither bread nor clothing; ye shall not make me a chief of the people.





But if thou wilt go, do it; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down.

He stirreth up the sea by his power, and by his understanding he smiteth through Rahab.

Once hath God spoken, twice have I heard this, that strength belongeth unto God.


Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea.

Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah, his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.

Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,

the only wise God, through Jesus Christ, to whom be glory for ever. Amen.


even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples.




And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne. And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.


And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.


And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered. But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God.


And to Seth, to him also was born a son; and he called his name Enosh. Then people began to call on the name of Jehovah.


And I have prepared according to all my power for the house of my God gold for things of gold, and silver for things of silver, and brass for things of brass, iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and white marble in abundance.

lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,

And she came to Jerusalem with a very great train, with camels that bore spices and gold in very great abundance, and precious stones; and she came to Solomon, and spoke to him of all that was in her heart.

And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought forth the spoil of the city in great abundance.

having the glory of God. Her shining was like a most precious stone, as a crystal-like jasper stone;

Now if any one build upon this foundation, gold, silver, precious stones, wood, grass, straw,

And in his place will he honour the +god of fortresses; and a +god whom his fathers knew not will he honour with gold and silver, and with precious stones and pleasant things.

A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.


But the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and sent up no present to the king of Assyria as he had done from year to year. And the king of Assyria shut him up and bound him in prison.

And the Philistines seized him and gouged out his eyes, and brought him down to Gaza, and bound him with bronze fetters; and he ground at the mill in the prison.

and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.

And they put him in custody, for it was not declared what should be done to him.

But this is a people robbed and spoiled; they are all of them snared in holes, and hidden in prison-houses; they are become a prey, and none delivereth, a spoil, and none saith, Restore.

And he put out the eyes of Zedekiah, and bound him with chains of brass; and the king of Babylon carried him to Babylon, and put him in prison till the day of his death.

And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.


that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.

And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.




of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

your iniquities, and the iniquities of your fathers together, saith Jehovah, who have burned incense upon the mountains, and outraged me upon the hills; and I will measure their former work into their bosom.

And I stood upon the sand of the sea; and I saw a beast rising out of the sea, having ten horns and seven heads, and upon its horns ten diadems, and upon its heads names of blasphemy.

and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.

and the Israelitish woman's son blasphemed the Name, and cursed; and they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.


And do not they blaspheme the excellent name which has been called upon you?

But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.

And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.

And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.


And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper!



and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);

And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.

And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.


And it came to pass, when all that knew him before saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that has happened to the son of Kish? Is Saul also among the prophets?



For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.


For Jehovah is high; but he looketh upon the lowly, and the proud he knoweth afar off.

Our soul is exceedingly filled with the scorning of those that are at ease, with the contempt of the proud.

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,


The proud have digged pits for me, which is not according to thy law.

Let the proud be ashamed; for they have acted perversely towards me with falsehood: as for me, I meditate in thy precepts.




Who provideth for the raven his food, when his young ones cry unto God, and they wander for lack of meat?


He will not suffer thy foot to be moved; he that keepeth thee will not slumber.




Surely I have restrained and composed my soul, like a weaned child with its mother: my soul within me is as a weaned child.


When he giveth quietness, who then will disturb? and when he hideth his face, who shall behold him? and this towards a nation, or towards a man alike;

It is good that one should both wait, and that in silence, for the salvation of Jehovah.


And they were a grief of mind to Isaac and to Rebecca.

And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and she had her pitcher upon her shoulder.

And Isaac was forty years old when he took Rebecca as wife, the daughter of Bethuel the Syrian of Padan-Aram, the sister of Laban the Syrian.

There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.

And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, saying to himself, Lest the men of the place slay me on account of Rebecca because she was fair in countenance.

And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me?

And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,



But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.


And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.






For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee.

when his voice is gracious, believe him not, for there are seven abominations in his heart.


And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper!



and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);

And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.

And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.


And it came to pass, when all that knew him before saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that has happened to the son of Kish? Is Saul also among the prophets?






Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.

And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!

And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.

And the crowds asked him saying, What should we do then?

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.

And all who inhabited Lydda and the Saron saw him, who turned to the Lord.

And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

And many of those that believed came confessing and declaring their deeds.


And Joshua spoke to the priests, saying, Take up the ark of the covenant, and go over before the people. And they took up the ark of the covenant, and went before the people.


And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.

And the priests went into the inner part of the house of Jehovah to cleanse it, and carried forth all the uncleanness that they found in the temple of Jehovah, into the court of the house of Jehovah. And the Levites took it to carry it forth into the brook Kidron.

And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.

And the priests and the Levites that were in all Israel resorted to him out of all their districts;


And God remembered Noah, and all the animals, and all the cattle that were with him in the ark; and God made a wind to pass over the earth, and the waters subsided.

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

Who hath remembered us in our low estate, for his loving-kindness endureth for ever;

He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God.

But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Even these forget, but I will not forget thee. Lo, I have graven thee upon the palms of my hands; thy walls are continually before me.

And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.





Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

When he slew them, then they sought him, and returned and sought early after God;

and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name;

And Jehovah will smite Egypt; he will smite and heal: and they shall return to Jehovah, and he will be entreated of them, and will heal them.


O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.

Since the days of your fathers have ye departed from my statutes, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?


Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips.

then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert.


After two days will he revive us; on the third day he will raise us up, and we shall live before his face;



I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan.


that in everything ye have been enriched in him, in all word of doctrine, and all knowledge,










There is that feigneth himself rich, and hath nothing; there is that maketh himself poor, and hath great wealth.







Against whom do ye sport yourselves? Against whom do ye make a wide mouth, and draw out the tongue? Are ye not children of transgression, a seed of falsehood,


that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses.


For he has said somewhere of the seventh day thus, And God rested on the seventh day from all his works:

And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning.

And God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it.

For the Son of man is Lord of the sabbath.

At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.


And he said to them, The sabbath was made on account of man, not man on account of the sabbath;


All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.

And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.

And he said, Bring me a new cruse, and put salt in it. And they brought it to him.

And his wife looked back from behind him, and she became a pillar of salt.

And that which they have need of, both young bullocks and rams and lambs, for the burnt-offerings to the God of the heavens, wheat, salt, wine, and oil, according to the appointment of the priests that are at Jerusalem, let it be given them day by day without fail;







And thou shalt have confidence, because there shall be hope; and having searched about thee, thou shalt take rest in safety.


when thou liest down, thou shalt not be afraid, but thou shalt lie down and thy sleep shall be sweet.

he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure.

And who shall injure you if ye have become imitators of that which is good?







And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.

And the bones of Joseph, which the children of Israel had brought up out of Egypt, buried they in Shechem in the portion of the field which Jacob had bought of the sons of Hamor, Shechem's father, for a hundred kesitahs; and it became the inheritance of the children of Joseph.

And Jacob came safely to the city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

And his brethren went to feed their father's flock at Shechem.



But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory,





because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.






{A Psalm of David.} Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside still waters.






He that despiseth his neighbour is void of heart; but a man of understanding holdeth his peace.


And they sat down with him on the ground seven days and seven nights; and none spoke a word to him; for they saw that his anguish was very great.

Oh that ye would be altogether silent! and it would be your wisdom.

I was dumb with silence, I held my peace from good; and my sorrow was stirred.

Even a fool when he holdeth his peace is reckoned wise, and he that shutteth his lips, intelligent.

He sitteth solitary and keepeth silence, because he hath laid it upon him;


and their pillars four, and their bases four, of copper; their hooks of silver, and the overlaying of their capitals and their connecting-rods of silver.

and he made forty bases of silver under the twenty boards, two bases under one board, for its two tenons, and two bases under another board for its two tenons.

All they that offered a heave-offering of silver and copper brought Jehovah's heave-offering. And every one with whom was found acacia-wood for all manner of work of the service, brought it.

And this is the heave-offering that ye shall take of them: gold, and silver, and copper,

And likewise on the north side in length, hangings a hundred cubits long, and its twenty pillars, and their twenty bases of copper; the hooks of the pillars and their connecting-rods of silver.



Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.


For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil.



Jehovah keepeth the simple: I was brought low, and he saved me.

{A Song of degrees. Of David.} Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me.


Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer.

Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.

For I have heard the slander of many terror on every side when they take counsel together against me: they plot to take away my life.

He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.

With his mouth a hypocrite destroyeth his neighbour; but through knowledge are the righteous delivered.


When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they hidden a snare for me.

The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah.

Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

The proud have digged pits for me, which is not according to thy law.

For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.

For without cause have they hidden for me their net in a pit; without cause they have digged it for my soul.

The wicked have laid a snare for me; but I have not wandered from thy precepts.

Keep me from the snare which they have laid for me, and from the traps of the workers of iniquity.

Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and have hidden snares for my feet.


As snow in summer, and as rain in harvest, so honour beseemeth not a fool.

She is not afraid of the snow for her household; for all her household are clothed with scarlet.



And Benaiah the son of Jehoiada, son of a valiant man, great in exploits, of Kabzeel: he it was that smote two lions of Moab; and he went down and smote a lion in the midst of a pit on a snowy day.

Shall the snow of Lebanon cease from the rock of the field? Shall the cool flowing waters coming from afar be dried up?

He giveth snow like wool, scattereth the hoar frost like ashes;

Which are turbid by reason of the ice, in which the snow hideth itself:

Hast thou entered into the storehouses of the snow, and hast thou seen the treasuries of the hail,



When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.

Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.

And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;




meekness, self-control: against such things there is no law.


Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.

They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.

And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;

And he prepared a great repast for them, and they ate and drank; and he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.

And there they were with David three days, eating and drinking; for their brethren had prepared for them;

And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace.

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.






But because I have spoken these things to you, sorrow has filled your heart.




The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.

and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.


Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.



Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.


Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;



Thou afflicted, tossed with tempest, not comforted! Behold, I will set thy stones in antimony, and lay thy foundations with sapphires;

laying by for themselves a good foundation for the future, that they may lay hold of what is really life.






and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.

But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor.

the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.

And I said, Surely these are the wretched ones, they are foolish; for they know not the way of Jehovah, the judgment of their God.

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.


and what agreement of God's temple with idols? for ye are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.




being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone, in whom all the building fitted together increases to a holy temple in the Lord; in whom ye also are built together for a habitation of God in the Spirit.




Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.



nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.


and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;







But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.


And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.





But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, meekness, self-control: against such things there is no law.


Those that are planted in the house of Jehovah shall flourish in the courts of our God: They are still vigorous in old age, they are full of sap and green;


And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.


and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.




And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes.


And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee.

See, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye may do so in the land into which ye enter to possess it.

These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses.

And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will prolong thy days.

Thy statutes have been my songs in the house of my pilgrimage.



{Shiggaion of David, which he sang to Jehovah, concerning the words of Cush the Benjaminite.} Jehovah my God, in thee have I trusted: save me from all my pursuers, and deliver me;


All thy commandments are faithfulness. They persecute me wrongfully: help thou me.

Many are my persecutors and mine oppressors; I have not declined from thy testimonies.

SHIN. Princes have persecuted me without a cause; but my heart standeth in awe of thy word.

For the enemy persecuteth my soul: he hath crushed my life down to the earth; he hath made me to dwell in dark places, as those that have been long dead.

Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.

Our pursuers are on our necks: we are weary, we have no rest.




And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years:




But the high priest Ananias ordered those standing by him to smite his mouth.

And having spit upon him, they took the reed and beat him on his head.


Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?


behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down.

Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon!



and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;

at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.


Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun,

The sun also riseth, and the sun goeth down, and hasteth to its place where it ariseth.



But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.


It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

God having foreseen some better thing for us, that they should not be made perfect without us.


And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.

And the bones of Joseph, which the children of Israel had brought up out of Egypt, buried they in Shechem in the portion of the field which Jacob had bought of the sons of Hamor, Shechem's father, for a hundred kesitahs; and it became the inheritance of the children of Joseph.

And Jacob came safely to the city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

And his brethren went to feed their father's flock at Shechem.



And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land.



His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.


And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?


And king Ahasuerus laid a tribute upon the land and the isles of the sea.

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?



When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.

Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.

And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;




meekness, self-control: against such things there is no law.


As a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.


The crown of pride of the drunkards of Ephraim shall be trodden under feet;

Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth.

Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely.


And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour;

But as for me, in the greatness of thy loving-kindness will I enter thy house; I will bow down toward the temple of thy holiness in thy fear.


{A Psalm of Asaph.} O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.

I will bow down toward the temple of thy holiness, and celebrate thy name for thy loving-kindness and for thy truth; for thou hast magnified thy word above all thy name.


and what agreement of God's temple with idols? for ye are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.




being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone, in whom all the building fitted together increases to a holy temple in the Lord; in whom ye also are built together for a habitation of God in the Spirit.



They shall tell of the glory of thy kingdom, and speak of thy power;

Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am HE: before me there was no God formed, neither shall there be after me.


In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb. So shalt thou be a sign unto them; and they shall know that I am Jehovah.

That I may cause the voice of thanksgiving to be heard, and declare all thy marvellous works.

My tongue shall speak aloud of thy word; for all thy commandments are righteousness.

and the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.



And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes.


And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee.

See, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye may do so in the land into which ye enter to possess it.

These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses.

And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will prolong thy days.

Thy statutes have been my songs in the house of my pilgrimage.



Then shall I not be ashamed, when I have respect unto all thy commandments.



And these words, which I command thee this day, shall be in thy heart;

Keep then all the commandment which I command you this day, that ye may be strong, and enter in and possess the land, whither ye pass over to possess it;

But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?




And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads, to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.


And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.




But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;


And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?


And king Ahasuerus laid a tribute upon the land and the isles of the sea.

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?




And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.






And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?


And king Ahasuerus laid a tribute upon the land and the isles of the sea.

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?



Wherefore gloriest thou in the valleys? Thy valley shall flow down, O backsliding daughter, that trusteth in her treasures, saying, Who shall come against me?

For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.




Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come.




And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.



The integrity of the upright guideth them; but the crookedness of the unfaithful destroyeth them.

But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.



that they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar.

He teacheth my hands to war, And mine arms bend a bow of brass.

If a host encamp against me, my heart shall not fear; if war rise against me, in this will I be confident.

And another, a red horse, went forth; and to him that sat upon it, to him it was given to take peace from the earth, and that they should slay one another; and there was given to him a great sword.





They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them.

Thou hope of Israel, Jehovah! all that forsake thee shall be ashamed. They that depart from me shall be written in the earth; because they have forsaken Jehovah, the fountain of living waters.

A fountain in the gardens, A well of living waters, Which stream from Lebanon.



They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them.

Thou hope of Israel, Jehovah! all that forsake thee shall be ashamed. They that depart from me shall be written in the earth; because they have forsaken Jehovah, the fountain of living waters.

A fountain in the gardens, A well of living waters, Which stream from Lebanon.


And I looked, and behold, a stormy wind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the look of glowing brass, out of the midst of the fire.

And it came to pass when Jehovah would take up Elijah into the heavens by a whirlwind, that Elijah went with Elisha from Gilgal.

From the chamber of the south cometh the whirlwind; and cold from the winds of the north.


Before your pots feel the thorns, green or burning, they shall be whirled away.


Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.

He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

He that deviseth to do evil shall be called a master of intrigues.

But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart.



Do they not err that devise evil? but loving-kindness and truth are for those that devise good.

He that shutteth his eyes, it is to devise froward things; biting his lips, he bringeth evil to pass.

The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:


And Ahab told Jezebel all that Elijah had done, and in detail how he had slain all the prophets with the sword.

And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.

And the dogs shall eat Jezebel in the plot of Jizreel, and none shall bury her. And he opened the door and fled.

and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);

And Jehu came to Jizreel; and Jezebel heard of it, and she put paint to her eyes, and decked her head, and looked out at the window.

And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.

And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread?

And they came back and told him. And he said, This is the word of Jehovah, which he spoke through his servant Elijah the Tishbite saying, In the plot of Jizreel shall dogs eat the flesh of Jezebel;


Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.

A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.

Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.

And they said, Should people deal with our sister as with a harlot?

Then came two women, harlots, to the king, and stood before him.


Now Deb'orah, a prophetess, the wife of Lapp'idoth, was judging Israel at that time.

And Deb'orah said to Barak, "Up! For this is the day in which the LORD has given Sis'era into your hand. Does not the LORD go out before you?" So Barak went down from Mount Tabor with ten thousand men following him.

Then sang Deb'orah and Barak the son of Abin'o-am on that day:



And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.

He hath made his wonders to be remembered: Jehovah is gracious and merciful.


He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.

That I may cause the voice of thanksgiving to be heard, and declare all thy marvellous works.

Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak them, they are more than can be numbered.

I will praise thee, for I am fearfully, wonderfully made. Marvellous are thy works; and that my soul knoweth right well.




ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah.


As for God, his way is perfect; The word of Jehovah is tried: He is a shield to all that trust in him.



He sendeth forth his oracles to the earth: his word runneth very swiftly.


Hear, Israel: Jehovah our God is one Jehovah; and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy strength. And these words, which I command thee this day, shall be in thy heart; read more.
and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and upon thy gates. And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not, and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full; then beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.

The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes; The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether: read more.
They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb. Moreover, by them is thy servant enlightened; in keeping them there is great reward.


And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour;

But as for me, in the greatness of thy loving-kindness will I enter thy house; I will bow down toward the temple of thy holiness in thy fear.


{A Psalm of Asaph.} O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.

I will bow down toward the temple of thy holiness, and celebrate thy name for thy loving-kindness and for thy truth; for thou hast magnified thy word above all thy name.




And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.


And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.


And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.




The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.


He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).


Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him.


And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings according to the number of them all; for Job said, It may be that my children have sinned, and cursed God in their hearts. Thus did Job continually.


They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.

Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led.

Hath a nation changed its gods? and they are no gods; but my people have changed their glory for that which doth not profit.

For all the gods of the peoples are idols; But Jehovah made the heavens.

Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble.

And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.


For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

Shall a man make gods unto himself, and they are no-gods?


And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.

even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples.

All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee: they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.

Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.

and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise.

{A Song of degrees.} Behold, bless Jehovah, all ye servants of Jehovah, who by night stand in the house of Jehovah.

saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.


And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak.

And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?






They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.

Ye know that when ye were of the nations ye were led away to dumb idols, in whatever way ye might be led.

Hath a nation changed its gods? and they are no gods; but my people have changed their glory for that which doth not profit.

For all the gods of the peoples are idols; But Jehovah made the heavens.

Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble.

And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.


For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

Shall a man make gods unto himself, and they are no-gods?



Wherefore gloriest thou in the valleys? Thy valley shall flow down, O backsliding daughter, that trusteth in her treasures, saying, Who shall come against me?

For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.




Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come.