We have an altar, whereof they have no right to eat that serve the tabernacle.

And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you. Salute all them that have the rule over you, and all the saints. They of Italy salute you.

The burden of the word of Jehovah to Israel by Malachi.

So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.

But from henceforth shall the Son of man be seated at the right hand of the power of God.

All things were made through him; and without him was not anything made that hath been made.

And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judea:

So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

Now after some years I came to bring alms to my nation, and offerings:

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Avenge not yourselves, beloved, but give place unto the wrath of God : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

Salute Prisca and Aquila my fellow-workers in Christ Jesus,

Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.

For as in Adam all die, so also in Christ shall all be made alive.

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.

The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.

And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Salute one another with a holy kiss.

And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

Salute every saint in Christ Jesus. The brethren that are with me salute you.

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

wherein ye also once walked, when ye lived in these things;

Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),

And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds; who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; having become by so much better than the angels, as he hath inherited a more excellent name than they.

having become by so much better than the angels, as he hath inherited a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son? read more. And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire: read more. but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows. And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands: They shall perish; but thou continuest: And they all shall wax old as doth a garment; And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail. But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet? Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them . For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; read more. how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

For not unto angels did he subject the world to come, whereof we speak. But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? read more. Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:

Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. read more. But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man . For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; and might deliver all them who through fear of death were all their lifetime subject to bondage. read more. For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham. Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

who was faithful to him that appointed him, as also was Moses in all his house. For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.

For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house. For every house is builded by some one; but he that built all things is God. read more. And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

And we see that they were not able to enter in because of unbelief.

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

There remaineth therefore a sabbath rest for the people of God.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

as he saith also in another place, Thou art a priest for ever After the order of Melchizedek. Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, though he was a Son, yet learned obedience by the things which he suffered; read more. and having been made perfect, he became unto all them that obey him the author of eternal salvation;

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. read more. And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:

And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil; read more. whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: read more. but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. But without any dispute the less is blessed of the better. And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; for he was yet in the loins of his father, when Melchizedek met him.

for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the'sins of the people: for this he did once for all, when he offered up himself.

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the'sins of the people: for this he did once for all, when he offered up himself. For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

Now in the things which we are saying the chief point is this : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

Now in the things which we are saying the chief point is this : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place. And after the second veil, the tabernacle which is called the Holy of holies;

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. read more. For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

But in those'sacrifices there is a remembrance made of sins year by year. For it is impossible that the blood of bulls and goats should take away sins.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and having a great priest over the house of God; read more. let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water, let us hold fast the confession of our hope that it waver not; for he is faithful that promised: and let us consider one another to provoke unto love and good works; not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one. Cast not away therefore your boldness, which hath great recompense of reward. read more. For ye have need of patience, that, having done the will of God, ye may receive the promise.

For ye have need of patience, that, having done the will of God, ye may receive the promise.

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

God having provided some better thing concerning us, that apart from us they should not be made perfect.

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.

For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls. Ye have not yet resisted unto blood, striving against sin:

Ye have not yet resisted unto blood, striving against sin: and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;

and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;

and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Wherefore lift up the hands that hang down, and the palsied knees;

Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited. We have an altar, whereof they have no right to eat that serve the tabernacle.

We have an altar, whereof they have no right to eat that serve the tabernacle. For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp. read more. Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp, bearing his reproach.

Let us therefore go forth unto him without the camp, bearing his reproach. For we have not here an abiding city, but we seek after the city which is to come. read more. Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased.

And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words.

But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words. Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.

Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.

Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you. Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

Remember therefore how thou hast received and didst hear; and keep it , and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.