4 occurrences in 4 dictionaries

Reference: Jude, Epistle Of


The author was "Judas, the brother of James" the Less (Jude 1:1), called also Lebbaeus (Mt 10:3) and Thaddaeus (Mr 3:18). The genuineness of this epistle was early questioned, and doubts regarding it were revived at the time of the Reformation; but the evidences in support of its claims are complete. It has all the marks of having proceeded from the writer whose name it bears.

There is nothing very definite to determine the time and place at which it was written. It was apparently written in the later period of the apostolic age, for when it was written there were persons still alive who had heard the apostles preach (ver. 17). It may thus have been written about A.D. 66 or 70, and apparently in Palestine.

The epistle is addressed to Christians in general (ver. 1), and its design is to put them on their guard against the misleading efforts of a certain class of errorists to which they were exposed. The style of the epistle is that of an "impassioned invective, in the impetuous whirlwind of which the writer is hurried along, collecting example after example of divine vengeance on the ungodly; heaping epithet upon epithet, and piling image upon image, and, as it were, labouring for words and images strong enough to depict the polluted character of the licentious apostates against whom he is warning the Church; returning again and again to the subject, as though all language was insufficient to give an adequate idea of their profligacy, and to express his burning hatred of their perversion of the doctrines of the gospel."

The striking resemblance this epistle bears to 2PE suggests the idea that the author of the one had seen the epistle of the other.

The doxology with which the epistle concludes is regarded as the finest in the New Testament.

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This short epistle is an earnest warning and appeal, couched in vivid and picturesque language, addressed to a church or a circle of churches which have become suddenly exposed to a mischievous attack of false teaching.

1. Contents

(1) Text.

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Written by Jude the brother of James, and apparently the same person as the apostle JUDAS, q.v. The Epistle is addressed to "the called ones, beloved in God the Father and preserved in Jesus Christ." Apostasy had set in, and the saints are exhorted to contend for the faith divinely delivered. Ungodly ones had crept in, who abused the grace of God, and denied their only Master and Lord Jesus Christ.

Three instances are produced to show how apostasy had been punished:

1. Some of those saved out of Egypt were yet destroyed.

2. Fallen angels are kept in eternal chains for judgement.

3. Sodom and Gomorrha, which lie under the abiding effect of the judgement on them. Then the railers are put to shame by the conduct of Michael the archangel, who when rightly contending with Satan about the body of Moses did not rail against him, but said, "The Lord rebuke thee."

Three stages of departure from the way of truth are mentioned, with a woe upon those who are found in them:

1. The way of Cain

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Jude, Epistle of.

Its author was probably Jude, one of the brethren of Jesus, the subject of the preceding article. There are no data from which to determine its date or place of writing, but it is placed about A.D.

65. The object of the epistle is plainly enough announced ver. 3; the reason for this exhortation is given ver.

4. The remainder of the epistle is almost entirely occupied by a minute depiction of the adversaries of the faith. The epistle closes by briefly reminding the readers of the oft-repeated prediction of the apostles --among whom the writer seems not to rank himself --that the faith would be assailed by such enemies as he has depicted, vs.

Jude 1:17-19

exhorting them to maintain their own steadfastness in the faith, vs.

Jude 1:20-21

while they earnestly sought to rescue others from the corrupt example of those licentious livers, vs.

Jude 1:22-23

and commending them to the power of God in language which forcibly recalls the closing benediction of the epistle to the Romans. vs.

Jude 1:24-25

cf. Roma 16:25-27 This epistle presents one peculiarity, which, as we learn from St. Jerome, caused its authority to be impugned in very early times --the supposed citation of apocryphal writings. vs.

Jude 1:9,14-15

The larger portion of this epistle, vs.

Jude 1:3-16

is almost identical in language and subject with a part of the Second Epistle of Peter.

2Pe 2:1-19

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