Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
See Verses Found in Dictionary
Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day: and there was a certain pauper, named Lazarus, who was laid at his gate covered with ulcers, read more. and importunately desiring to be fed with the crumbs which fell from the rich man's table: yea even the dogs came and licked his ulcers. Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame. But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented. And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence. And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion: for I have five brothers: that he may testify to them, that they also come not into this place of torment. Abraham saith to him, They have Moses and the prophets; let them hearken to them. But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent. Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
See Verses Found in Dictionary
Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day: and there was a certain pauper, named Lazarus, who was laid at his gate covered with ulcers, read more. and importunately desiring to be fed with the crumbs which fell from the rich man's table: yea even the dogs came and licked his ulcers. Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame. But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented. And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence. And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion: for I have five brothers: that he may testify to them, that they also come not into this place of torment. Abraham saith to him, They have Moses and the prophets; let them hearken to them. But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent. Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.
NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha. (It was the Mary who had anointed the Lord with the balm, and wiped his feet with her hair, whose brother Lazarus was sick.) read more. The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. Then, though he heard he was ill, yet notwithstanding he abode in the same place where he was two days. But after that he saith to his disciples, Let us go again into Judea. The disciples say unto him, Rabbi, the Jews have just now sought to stone thee; and art thou going thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light with him. These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up. Then said his disciples, Lord, if he is asleep, he will recover. Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep. Then Jesus therefore told them plainly, Lazarus is dead. And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him. Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him. Then Jesus, when he came; found that he had already lain in the tomb four days. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother. Then Martha, when she heard that Jesus was coming, met him: but Mary sat in the house. And Martha said to Jesus, Lord, if thou hadst been here, my brother had not died. But even now I know, that whatsoever things thou shalt ask of God, God will give thee. Jesus saith to her, Thy brother shall rise again. Martha saith to him, I know that he shall rise at the resurrection in the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world. So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee. As soon as she heard it, she rose hastily, and came to him. Now Jesus was not yet come into the village, but was on the spot where Martha had met him. Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there. When therefore Mary was come where Jesus was, beholding him, she fell at his feet, saying to him, Lord, if thou hadst been here, my brother would not have died! When Jesus then saw her weeping, and all the Jews who came with her lamenting, he groaned in spirit, and was himself greatly agitated: and he said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. Then said the Jews, Behold, how he loved him! But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died? Then Jesus again groaning in himself, cometh to the sepulchre. It was an excavation, and a stone lay upon it. Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days. Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God? Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me! And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me. And when he had thus spoken, with a loud voice he cried, Lazarus, come forth! And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
See Verses Found in Dictionary
Lay not up for yourselves treasures upon earth, where the rust and canker spoil, and where thieves dig through and steal: but lay up for yourselves treasures in heaven, where neither rust nor canker spoil, and where thieves do not dig through and steal; read more. for where your treasure is, there will your heart be also.
And I say unto you, That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast into the outer darkness: there shall be wailing and gnashing of teeth.
And she said, True, Lord: yet even the dogs eat of the crumbs which fall from their master's table.
And when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head.
And a certain youth followed him, having a linen cloth wrapped round his naked body; and the young men laid hold of him; and leaving the linen cloth behind, he fled naked from them.
And having bought a wrapper of fine linen, and taken him down, he wrapped him in the linen cloth, and laid him in a sepulchre, which was hewn out of a rock; and rolled a stone to the door of the sepulchre.
Produce then fruits worthy of repentance, and begin not to say in yourselves, We have a father, even Abraham; for I say unto you, That God is able out of these stones to raise up children to Abraham.
Then one of the Pharisees invited him to eat with him. And he went into the Pharisee's house, and sat down to table. And, behold, a certain woman in the city, who was a notorious offender, when she knew that Jesus was sitting at table in the Pharisee's house, brought an alabaster vessel of odoriferous balm, read more. and standing at his feet behind him, began to water his feet with her tears, and to wipe them with the hair of her head, and kissed his feet, and anointed them with the perfumed balm. And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner. And Jesus addressing himself to him said, Simon, I have somewhat to say to thee. And he said, Master, speak freely.
And it came to pass, as they were travelling, that he entered into a certain village; and a woman, named Martha, received him into her house.
But Martha was hurrying about to provide a large entertainment, and coming up to him, she said, Lord, is it no concern to thee, that my sister hath left me to make the whole provision by myself? bid her therefore to assist me. But Jesus answering said to her, Martha, Martha, thou art anxious and disturbing thyself about many things. read more. But of one thing there is need: and Mary hath made her election of that good portion, which shall not be taken away from her.
And he said unto them, Ye are they who affect to be righteous persons before men; but God knoweth your hearts: for that which is highly esteemed among men, is an abomination in the sight of God.
Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day: and there was a certain pauper, named Lazarus, who was laid at his gate covered with ulcers, read more. and importunately desiring to be fed with the crumbs which fell from the rich man's table: yea even the dogs came and licked his ulcers. Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame. But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented. And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence. And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion:
And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion:
And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion: for I have five brothers: that he may testify to them, that they also come not into this place of torment.
for I have five brothers: that he may testify to them, that they also come not into this place of torment.
for I have five brothers: that he may testify to them, that they also come not into this place of torment. Abraham saith to him, They have Moses and the prophets; let them hearken to them.
Abraham saith to him, They have Moses and the prophets; let them hearken to them.
Abraham saith to him, They have Moses and the prophets; let them hearken to them. But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent.
But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent.
But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent.
But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent. Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.
Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.
And as he drew near, beholding the city, he wept over it,
Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. Verily, verily, I say unto you, The hour is coming, yea, it is now, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Then sought they again to apprehend him and he departed out of their reach, and went again beyond Jordan, unto the place where John at first baptised; and there he abode.
NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha.
Now Jesus loved Martha, and her sister, and Lazarus.
Now Jesus loved Martha, and her sister, and Lazarus.
The disciples say unto him, Rabbi, the Jews have just now sought to stone thee; and art thou going thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world. read more. But if a man walk in the night, he stumbleth, because there is no light with him. These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up.
and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother.
But even now I know, that whatsoever things thou shalt ask of God, God will give thee.
Martha saith to him, I know that he shall rise at the resurrection in the last day.
So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee.
And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go! Then many of the Jews who came to Mary, and saw what Jesus had done, believed on him. read more. But some of them went to the Pharisees, and told them what things Jesus had done.
But some of them went to the Pharisees, and told them what things Jesus had done. The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles. read more. If we suffer him to go on thus, all men will believe on him: and the Romans will come, and take away both our place and nation. Then one particular person of them, Caiaphas, being the high-priest of that year, said unto them, Ye know nothing, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed. And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation; and not for that nation only, but that he should collect into one body the children of God wherever dispersed. Then from that day they consulted together how they might kill him.
Therefore they made him a supper there; and Martha waited: but Lazarus was one of those who sat at table with him.
Therefore they made him a supper there; and Martha waited: but Lazarus was one of those who sat at table with him.
Then the chief priests consulted how they might kill Lazarus also;
Then the chief priests consulted how they might kill Lazarus also;
Then the chief priests consulted how they might kill Lazarus also; because on his account many of the Jews went away, and believed on Jesus. read more. On the morrow a great multitude who came to the feast, when they heard that Jesus was coming to Jerusalem,
Then the multitude that was with him, when he called Lazarus out of the tomb, and raised him from the dead, bore their testimony. Therefore also the multitude met him, because they had heard that he had done this miracle.
And he leaning on the breast of Jesus, said to him, Lord, which is it?
His disciples said unto him, Lo! now thou speakest plainly, and speakest in no-wise proverbial.
Then cometh Simon Peter following him, and went into the sepulchre, and saw the swathing clothes lying, and the napkin, which had been round his head, not laid with the linen swathes, but apart folded up in another place.
Yet he gave him no inheritance in it, not so much as the print of his foot: yet he promised to give it for a possession to him and to his seed after him, when he had no son.
What! is it judged a thing incredible by you, that God should raise the dead?
For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.
All these died in faith, not having received the promises, but beholding them at a great distance, though believing and embracing them, and confessing that they were strangers and sojourners in the land.
AND to the angel of the church in Sardis write, These things saith he that hath the seven spirits of God, and the seven stars; I know thy works, and that thou hast a name, as though thou wert alive, yet art dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
See Verses Found in Dictionary
And I say unto you, That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
And going forth thence, Jesus retired into the coasts of Tyre and Sidon. And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac. read more. But he replied not a word to her. Then his disciples came and intreated him, saying, Send her away; for she is crying aloud after us. But he said in reply, I am not sent, save only to the lost sheep of the house of Israel. Then she came, and worshiped him, saying, Lord, help me! But he answering said, It is not proper to take the children's bread and throw it to the dogs. And she said, True, Lord: yet even the dogs eat of the crumbs which fall from their master's table. Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.
Now when Jesus was at Bethany, in the house of Simon the leper, there came to him a woman having an alabaster-box of very precious aromatic ointment, and poured it upon his head as he sat at table. read more. But when the disciples saw it, they had indignation, saying, For what end is this waste? For this ointment might have been sold for a considerable sum, and given to the poor. Then Jesus knowing it, said unto them, Why trouble ye the woman? for she hath performed a good act upon me: for the poor ye have always with you, but me ye have not always: for in pouring this odoriferous ointment on my body, she hath done it for my burial. Verily I say unto you, Wherever this Gospel is preached through the whole world, what she hath done shall be also spoken of for a memorial of her.
And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid. For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet. read more. The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter. And Jesus said unto her, Let the children first be fed, for it is not proper to take the children's bread, and throw it to the dogs. But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children's crumbs. And he said unto her, For this speech, go home, the devil is gone out of thy daughter. And going to her house, she found the devil gone out, and her daughter laid on a couch.
And when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head. And there were some who felt indignation within themselves, saying, Wherefore is this waste of the ointment made? read more. For it might have been sold for more than three hundred denarii, and given to the poor. And they bitterly murmured against her. Then said Jesus, Let her alone; why give ye her uneasiness? she hath performed a laudable act towards me. For the poor ye have always with you, and when ye will ye may do them good: but me ye have not always. What was in her power she hath done; she has seized the opportunity to anoint my body beforehand for burial. Verily I say unto you, Wheresoever this gospel shall be preached through the whole world, there shall, what she hath done, be told for a memorial of her.
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions.
Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day: and there was a certain pauper, named Lazarus, who was laid at his gate covered with ulcers, read more. and importunately desiring to be fed with the crumbs which fell from the rich man's table: yea even the dogs came and licked his ulcers. Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame. But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented. And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence. And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion: for I have five brothers: that he may testify to them, that they also come not into this place of torment. Abraham saith to him, They have Moses and the prophets; let them hearken to them. But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent. Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.
These things were done in Bethabara beyond Jordan, where John was baptising.
Then came Jesus again to Cana of Galilee, where he had made the water wine. And there was a certain attendant on the king, whose son was sick at Capernaum. This person having heard that Jesus was come out of Judea into Galilee, went to him, that he might come down, and cure his son: for he was at the point of death. read more. Then said Jesus unto him, Unless ye see miracles and wonders, ye will not believe. The courtier said to him, Sir, come down before my child is dead. Jesus saith to him, Go home; thy son liveth. And the man believed the word which Jesus had spoken, and went home. And as he was now going down home, his servants met him, and told him, saying, Thy son is recovered! Then inquired he of them the hour at which he began to amend? and they told him, It was yesterday, at the seventh hour, when the fever left him. Then the father knew that it was the very hour when Jesus said, Thy son liveth: and himself believed, and his whole family. This is again a second miracle which Jesus did, when he came from Judea into Galilee.
Then the Jews again brought stones, in order to stone him.
Then sought they again to apprehend him and he departed out of their reach, and went again beyond Jordan, unto the place where John at first baptised; and there he abode.
NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha. (It was the Mary who had anointed the Lord with the balm, and wiped his feet with her hair, whose brother Lazarus was sick.) read more. The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby. read more. Now Jesus loved Martha, and her sister, and Lazarus. Then, though he heard he was ill, yet notwithstanding he abode in the same place where he was two days. But after that he saith to his disciples, Let us go again into Judea. The disciples say unto him, Rabbi, the Jews have just now sought to stone thee; and art thou going thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light with him. These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up.
These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up. Then said his disciples, Lord, if he is asleep, he will recover. read more. Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep. Then Jesus therefore told them plainly, Lazarus is dead. And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him. Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him. Then Jesus, when he came; found that he had already lain in the tomb four days. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother.
and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother. Then Martha, when she heard that Jesus was coming, met him: but Mary sat in the house. read more. And Martha said to Jesus, Lord, if thou hadst been here, my brother had not died. But even now I know, that whatsoever things thou shalt ask of God, God will give thee. Jesus saith to her, Thy brother shall rise again. Martha saith to him, I know that he shall rise at the resurrection in the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world. So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee. As soon as she heard it, she rose hastily, and came to him. Now Jesus was not yet come into the village, but was on the spot where Martha had met him. Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there. When therefore Mary was come where Jesus was, beholding him, she fell at his feet, saying to him, Lord, if thou hadst been here, my brother would not have died! When Jesus then saw her weeping, and all the Jews who came with her lamenting, he groaned in spirit, and was himself greatly agitated: and he said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. Then said the Jews, Behold, how he loved him!
Then said the Jews, Behold, how he loved him! But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died? read more. Then Jesus again groaning in himself, cometh to the sepulchre. It was an excavation, and a stone lay upon it. Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days.
Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days. Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God? read more. Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me! And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me. And when he had thus spoken, with a loud voice he cried, Lazarus, come forth! And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!
The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles. If we suffer him to go on thus, all men will believe on him: and the Romans will come, and take away both our place and nation. read more. Then one particular person of them, Caiaphas, being the high-priest of that year, said unto them, Ye know nothing, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed. And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation; and not for that nation only, but that he should collect into one body the children of God wherever dispersed. Then from that day they consulted together how they might kill him.
JESUS then before the days of the passover came to Bethany, where the deceased Lazarus was, whom he had raised from the dead. Therefore they made him a supper there; and Martha waited: but Lazarus was one of those who sat at table with him. read more. Then Mary taking a pound of unadulterated balm of nard, very valuable, anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then Mary taking a pound of unadulterated balm of nard, very valuable, anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then said one of his disciples, Judas Iscariot, the son of Simon, who was preparing to betray him, read more. Wherefore was not this aromatic ointment sold for three hundred denarii, and given to the poor? Now he said this, not that he cared for the poor; but because he was a thief, and kept the purse, and carried the money put therein. Then said Jesus, Let her alone: for the day of my burial hath she reserved this. For the poor ye have always with you; but me ye have not always. Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead. Then the chief priests consulted how they might kill Lazarus also;
Then the chief priests consulted how they might kill Lazarus also; because on his account many of the Jews went away, and believed on Jesus.
because on his account many of the Jews went away, and believed on Jesus.
Then the multitude that was with him, when he called Lazarus out of the tomb, and raised him from the dead, bore their testimony. Therefore also the multitude met him, because they had heard that he had done this miracle.
Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved.
Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved.
he also shall drink of the wine of the fury of God, which is mixed undiluted with water in the cup of his wrath; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day: and there was a certain pauper, named Lazarus, who was laid at his gate covered with ulcers, read more. and importunately desiring to be fed with the crumbs which fell from the rich man's table: yea even the dogs came and licked his ulcers. Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame. But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented. And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence. And he said, I entreat thee then, father, that thou wouldest send him to my paternal mansion: for I have five brothers: that he may testify to them, that they also come not into this place of torment. Abraham saith to him, They have Moses and the prophets; let them hearken to them. But he said, Ah no, father Abraham! but if one came to them from the dead, they will repent. Then he said to him, If they hearken not to Moses and the prophets, neither will they be persuaded though one rose from the dead.
NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha. (It was the Mary who had anointed the Lord with the balm, and wiped his feet with her hair, whose brother Lazarus was sick.) read more. The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. Then, though he heard he was ill, yet notwithstanding he abode in the same place where he was two days. But after that he saith to his disciples, Let us go again into Judea. The disciples say unto him, Rabbi, the Jews have just now sought to stone thee; and art thou going thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light with him. These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up. Then said his disciples, Lord, if he is asleep, he will recover. Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep. Then Jesus therefore told them plainly, Lazarus is dead. And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him. Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him. Then Jesus, when he came; found that he had already lain in the tomb four days. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother. Then Martha, when she heard that Jesus was coming, met him: but Mary sat in the house. And Martha said to Jesus, Lord, if thou hadst been here, my brother had not died. But even now I know, that whatsoever things thou shalt ask of God, God will give thee. Jesus saith to her, Thy brother shall rise again. Martha saith to him, I know that he shall rise at the resurrection in the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world. So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee. As soon as she heard it, she rose hastily, and came to him. Now Jesus was not yet come into the village, but was on the spot where Martha had met him. Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there. When therefore Mary was come where Jesus was, beholding him, she fell at his feet, saying to him, Lord, if thou hadst been here, my brother would not have died! When Jesus then saw her weeping, and all the Jews who came with her lamenting, he groaned in spirit, and was himself greatly agitated: and he said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. Then said the Jews, Behold, how he loved him! But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died? Then Jesus again groaning in himself, cometh to the sepulchre. It was an excavation, and a stone lay upon it. Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days. Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God? Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me! And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me. And when he had thus spoken, with a loud voice he cried, Lazarus, come forth!
JESUS then before the days of the passover came to Bethany, where the deceased Lazarus was, whom he had raised from the dead. Therefore they made him a supper there; and Martha waited: but Lazarus was one of those who sat at table with him. read more. Then Mary taking a pound of unadulterated balm of nard, very valuable, anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then said one of his disciples, Judas Iscariot, the son of Simon, who was preparing to betray him, Wherefore was not this aromatic ointment sold for three hundred denarii, and given to the poor? Now he said this, not that he cared for the poor; but because he was a thief, and kept the purse, and carried the money put therein. Then said Jesus, Let her alone: for the day of my burial hath she reserved this. For the poor ye have always with you; but me ye have not always. Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead. Then the chief priests consulted how they might kill Lazarus also; because on his account many of the Jews went away, and believed on Jesus. On the morrow a great multitude who came to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm, and went out to meet him, and cried, Hosanna! blessed is the king of Israel, that cometh in the name of the Lord. Then Jesus, having found a young ass, sat upon it; as it is written, "Fear not, daughter of Sion: behold, thy King cometh, sitting on the foal of an ass." These things indeed knew not his disciples at first: but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things unto him. Then the multitude that was with him, when he called Lazarus out of the tomb, and raised him from the dead, bore their testimony.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
See Verses Found in Dictionary
NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha.
NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha.
Now Jesus loved Martha, and her sister, and Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
See Verses Found in Dictionary
Now Jesus loved Martha, and her sister, and Lazarus.