Then should these three men be in the midst thereof, Noah, Daniel, and Job, they by their righteousness should deliver their own lives - Declareth My Lord, Yahweh.

Were Noah, Daniel and Job n the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither son nor daughter, should they deliver, They, by their righteousness should deliver only their own lives.

For, just as the days of Noah, so, will be the presence of the Son of Man;

By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir.

In which, even unto the spirits in prison, he went and proclaimed, - Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

And Methuselah lived, a hundred and eighty-seven years, - and begat Lamech; and Methuselah lived, after he begat Lamech, seven hundred and eighty-two years, - and begat sons and daughters; read more. and all the days of Methuselah were, nine hundred and sixty-nine years, - and he died. And Lamech lived, a hundred and eighty-two years, - and begat a son; and he called his name Noah saying, - This, one shall give us rest from our work, And from the grievous toil of our hands, By reason of the ground which Yahweh hath cursed,

and he called his name Noah saying, - This, one shall give us rest from our work, And from the grievous toil of our hands, By reason of the ground which Yahweh hath cursed,

And Noah was five hundred years old, - and Noah begat Shem, Ham and Japheth.

And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.

And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.

Make for thee an ark of timbers of gopher, Grooms, shalt thou make with the ark, - and - thou shalt cover it within and without with pitch. And, this, is how thou shalt make it, - three hundred cubits, the length of the ark, fifty cubits, the breadth thereof, and thirty cubits the height thereof. read more. A place for light, shalt thou make to the ark and to a cubit, shalt thou finish it upwards, and the opening of the ark - in the side thereof, shalt thou put, - with lower, second and third stories, shalt thou make it.

therefore will I establish my covenant with thee, - and thou shalt enter into the ark, thou, and thy sons, and thy wife, and thy sons wives, with thee.

And, they that entered, male and female of all flesh, entered, as God commanded him, - and Yahweh shut him in round about.

and the waters returned from off the earth they went on returning, - and so the waters decreased at the end of a hundred and fifty days. And the ark rested, in the seventh month, on the seventeenth day of the month, - on the mountains of Ararat.

and dank of the wine and became drunk, and uncovered himself in the midst of his tent.

And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.

Now Zelophehad, son of Hepher, had no sons, but only, daughters, - and, the names of the daughters of Zelophehad, were Mahlah and Noah, Hoglah Milcah, and Tirzah.

Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah.

Thus then did Mahlah, Tirzah, and Hoglah, and Milchah, and Noah, the daughters of Zelophehad, become wives, unto the sons of their father's brethren.

But, Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, - and, these, are the names of his daughters, Mahlah and Noah, Hoglah, Milcah, and Tirzah.

Then should these three men be in the midst thereof, Noah, Daniel, and Job, they by their righteousness should deliver their own lives - Declareth My Lord, Yahweh.

Were Noah, Daniel and Job n the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither son nor daughter, should they deliver, They, by their righteousness should deliver only their own lives.

Come unto me! all ye that toil and are burdened, and, I, will give you rest:

Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, - In which, even unto the spirits in prison, he went and proclaimed, - read more. Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

By which means, the world that then was, with water being flooded, perished;

And God blessed them, and God said to them Be fruitful and multiply and fill the earth and subdue it, - and have dominion over the fish of the sea and over the bird of the heavens, and over every living thing that moveth on the land. And God said - Lo! I have given to you - every herb yielding seed which is on the face of all the land, and every tree wherein is the fruit of a tree yielding seed, - to you, shall it be, for food;

Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, - and, whatsoever the man should call it - any living soul, that, should be the name thereof. So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.

and, the name of his brother, was Jubal, - he, was father of everyone handling lyre and flute, And, as for Zillah, she also, bare Tubal-Cain, a sharpener of every cutting instrument of bronze and iron, - and, the sister of Tubal-Cain, was Naamah.

And to Seth - to him also, was born a son, and he called his name Enosh, - then, was a beginning made, to call on the name of Yahweh.

and he called his name Noah saying, - This, one shall give us rest from our work, And from the grievous toil of our hands, By reason of the ground which Yahweh hath cursed,

and he called his name Noah saying, - This, one shall give us rest from our work, And from the grievous toil of our hands, By reason of the ground which Yahweh hath cursed,

And Noah was five hundred years old, - and Noah begat Shem, Ham and Japheth.

And it came to pass when men had begun to multiply on the face of the ground and daughters had been born to them, that the sons of God saw the daughters of men! that they were, fair, - so they took to themselves wives of whomsoever they chose,

that the sons of God saw the daughters of men! that they were, fair, - so they took to themselves wives of whomsoever they chose, And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.

And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years. The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.

These, are the generations of Noah, Noah, was, a righteous man blameless, in his generations, - with God, did Noah walk.

And the earth corrupted itself before God, - and the earth was filled with violence,

So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth. Make for thee an ark of timbers of gopher, Grooms, shalt thou make with the ark, - and - thou shalt cover it within and without with pitch. read more. And, this, is how thou shalt make it, - three hundred cubits, the length of the ark, fifty cubits, the breadth thereof, and thirty cubits the height thereof.

therefore will I establish my covenant with thee, - and thou shalt enter into the ark, thou, and thy sons, and thy wife, and thy sons wives, with thee.

Now, Noah, was six hundred years old, - when, the flood, came, even waters on the earth.

Now, Noah, was six hundred years old, - when, the flood, came, even waters on the earth.

In the six hundredth year, the year of the life of Noah. in the second month on the seventeenth day of the month on this day, were burst open all the fountains of the great roaring deep, and the windows of the heavens, were set open. (And it came to pass that the heavy rain was on the earth, - forty days and forty nights.)

Thus prevailed the waters on the earth, - a hundred and fifty days.

And the ark rested, in the seventh month, on the seventeenth day of the month, - on the mountains of Ararat.

And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless:

So then Rebekah said unto Isaac, I am disgusted with my life because of the daughters of Heth, - Should Jacob be taking a wife of the daughters of Heth, like these, of the daughters of the land, wherefore could I wish for life?

Then Isaac called Jacob, and blessed him, - and commanded him and said to him, Thou shalt not take a wife of the daughters of Canaan.

All the earth also, came in to Egypt to buy corn, unto Joseph, - because the famine had laid fast hold on an the earth.

And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river.

Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;

Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning, And Yahweh will pass along to plague the Egyptians, and when he beholdeth the blood upon the upper beam and upon the two door-pests, then will Yahweh pass over the entrance, and not suffer the destroyer to enter into your houses to inflict on you the plague.

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit.

And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people. For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.

And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.

This day, will I begin to extend the dread of thee and the fear of thee over the face of the peoples under all the heavens, - who will hear the report of thee, then will they quake and writhe in pain because of thee.

Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead.

They have broken faith with him to be no sons of his - their fault, - A generation twisted and crooked.

And it came to pass, after the death of Jeshua, that the sons of Israel asked of Yahweh, saying, - Who shall go up for us against the Canaanites, first, to make war upon them?

But Adoni-bezek fled, and they pursued him, - and took him, and cut off his thumbs, and his great toes. Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there.

And it came to pass, as he was bowing down in the house of Nisroch his god, that, Adrammelech and Sharezer his sons , smote him with the sword, howbeit, they, escaped into the land of Ararat, - and Esarhaddon his son, reigned, in his stead.

Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people. read more. So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves. Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin.

For thou hast executed my right and my cause, Thou hast sat on the throne, judging righteously:

But, Yahweh, unto times age-abiding, will sit, Ready for judgment, is his throne; And, he, will judge the world in righteousness, He will minister judgment to peoples, in uprightness.

When he was making inquisition for blood, of them, had he remembrance, he forgat not the outcry of the oppressed.

For he will hide me in his pavilion, in the day of calamity, - He will conceal me, in the secrecy of his tent, Within a rock, will he set me on high.

Yahweh, at the Flood, was seated, And Yahweh hath taken his seat, as king, unto times age-abiding.

Thou wilt conceal them, in the secrecy of thine own presence, from the conspiracies of men, - Thou wilt hide them in a pavilion, from the strife of tongues.

Blessed be Yahweh God, the God of Israel, - Who doeth wondrous things by himself alone; And blessed be his glorious Name, unto times ago-abiding, - And filled with his glory be all the earth, Amen and Amen!

If I had thought, I will relate it thus, Lo! the circle of thy sons, had I betrayed.

Against thy people, they craftily devise a secret plot, And conspire against thy treasured ones.

In the reverence of Yahweh, is strong security, and, his children, shall have a place of refuge.

But it shall come to pass, in the afterpart of the days, That the mountain of the house of Yahweh Shall be, set up, as the head of the mountains, And be exalted above the hills, - And all the nations, shall stream thereunto; And many peoples shall go and say - Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths, - For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem; read more. And he will judge between the nations, And be umpire to many peoples, - And they will beat their swords into ploughshares and their spears into pruning-hooks, Nation - against nation, shall not lift up sword, Neither shall they learn any more to make war, O house of Jacob! come ye and let us walk in the light of Yahweh.

Come my people, enter into thy chambers, And shut thy doors behind thee, - Hide thee as it were a little moment Till the indignation pass over.

Lo! My Lord hath one who is, strong and bold, Like a storm of hail, a destroying tempest, Like a storm of mighty waters overflowing, Hath he thrust it down to the earth with force:

And it came to pass, as he was bowing down in the house of Nisroch his god, that, Adrammelech and Sharezer his sons, smote him with the sword, howbeit, they, escaped into the land of Ararat, - and, Esarhaddon his son, reigned, in his stead.

For, the waters of Noah, is this unto me, - As to which I sware that the waters of Noah should not again pass over the earth, So have I sworn Not to be vexed with thee Nor to rebuke thee.

But, the lawless, are like the sea when tossed, - For, rest, it cannot! But its waters toss out mire and dirt.

That they may revere - From the West the name of Yahweh, And from the Rising of the Sun his glory, For he will come in like a rushing stream, the breath of Yahweh, driving it on;

Who is it that is like the Nile when it riseth, Like rivers when his waters are tossed? Egypt was like the Nile when it riseth, And like rivers, when the waters are tossed: So he said - I will rise, I will cover the earth, I will destroy the city, and the dwellers therein.

Thus, saith Yahweh - Lo! waters rising from the North And they shall become a torrent overflowing, Which shall overflow The land and the fulness thereof, The city, and the dwellers therein, - Then shall men make outcry, And all the inhabitants of the land, howl.

Then should these three men be in the midst thereof, Noah, Daniel, and Job, they by their righteousness should deliver their own lives - Declareth My Lord, Yahweh.

Yet shall the number of the sons of Israel become like the sand of the sea, which can neither he measured, nor numbered, - and it shall come to pass, in the place where it used to be said to them, No people of mine, are ye, it shall be said to them, Sons of a Living God!

Let the nations, be roused, and come up, into the Vale of Jehoshaphat, - for, there, will I sit to judge all the nations, on every side.

And Jesus, having been immersed, straightway, went up from the water, - and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;

Ye, therefore, shall become, perfect: as, your heavenly Father, is perfect.

Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;

And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they.

For, just as the days of Noah, so, will be the presence of the Son of Man; For, as they were in those days that were before the flood, feeding and drinking, marrying and being given in marriage, - until the day Noah entered into the ark;

And, as it came to pass in the days of Noah, so, will it be, even in the days of the Son of Man: They were eating, they were drinking, they were marrying, they were being given in marriage, - until the day that Noah entered into the ark, and the flood came, and destroyed them all.

But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

That which hath been born of the flesh, is, flesh, and, that which hath been born of the spirit, is, spirit.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.

And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: -

Devout, and fearing God with all his house, doing many alms unto the people, and supplicating God continually,

To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well.

And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.

And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house.

And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.

Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, -

For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - read more. And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us; For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, - read more. For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God; For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, - read more. And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; - For, by our hope, have we been saved, - but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for? If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -

If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, read more. If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. read more. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

For ye, all, are, sons of God, through the faith in Christ Jesus;

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.

which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.

By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir.

Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, -

This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring up - by way of calling to remembrance - your uncorrupted mind, To remember the fore-spoken declarations made by the holy prophets, and the commandment of the Lord and Saviour, by your apostles. read more. Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on, and saying - Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation.

and saying - Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation. For this they, willfully, forget - that there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by God's word, -

For this they, willfully, forget - that there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by God's word, - By which means, the world that then was, with water being flooded, perished;

By which means, the world that then was, with water being flooded, perished;

By which means, the world that then was, with water being flooded, perished; While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men. But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day. The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come. Howbeit the day of the Lord will be here, as a thief, - in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered.

Howbeit the day of the Lord will be here, as a thief, - in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered. Seeing that all these things are thus to be dissolved, what manner of persons, ought yeall the while to be, in holy ways of behaviour and acts of godliness, -

Seeing that all these things are thus to be dissolved, what manner of persons, ought yeall the while to be, in holy ways of behaviour and acts of godliness, - Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted; But, new heavens, and a new earth, according to his promise, are we expecting, wherein, righteousness, is to dwell.

But, new heavens, and a new earth, according to his promise, are we expecting, wherein, righteousness, is to dwell.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. read more. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true. And he said unto me - Accomplished! I, am the A, and the Z, the Beginning and the End: I, unto him that is thirsting, will give of the fountain of the water of life, freely: He that overcometh, shall inherit these things, - And I will be, to him, a God, and, he, shall be, to me, a son; But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death. And there came one of the seven messengers which had the seven bowls, that were full of the seven last plagues, and spake with me, saying - Hither! I will point out to thee the bride, the wife of the Lamb. And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God; having the glory of God, - her lustre, like unto a stone most precious, as a jasper stone, shining as crystal; having a wall great and high, having twelve gates, and, at the gates, twelve messengers, and names inscribed, which are the names of the twelve tribes of the sons of Israel, - on the east, three gates, and, on the north, three gates, and, on the south, three gates, and, on the west, three gates; and, the wall of the city, having twelve foundations, and, upon them, twelve names of the twelve apostles of the Lamb. And, he that was talking with me, had, for a measure, a reed of gold, that he might measure the city, and the gates thereof, and the wall thereof. And, the city, four-square, lieth, and, the length thereof, is as great as the breadth. And he measured the city, with the reed, - twelve thousand furlongs: the length, and the breadth, and the height thereof, are, equal. And he measured the wall thereof, - a hundred and forty-four cubits: the measure of a man, which is the measure of a messenger. And, the structure of the wall thereof, was jasper, and, the city, was pure gold, like unto pure glass. The foundations of the wall of the city, with every precious stone were adorned: the first foundation, was jasper, the second, sapphire, the third, chalcedony, the fourth, emerald, the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst; and, the twelve gates, were twelve pearls, - each one of the gates, severally, was of one pearl; and, the broadway of the city, was pure gold, as transparent glass. And, sanctuary, saw I none therein; for, the Lord, God, the Almighty, is the sanctuary thereof, and the Lamb.

and Enoch walked with God, - and was not for God had taken him.

and he called his name Noah saying, - This, one shall give us rest from our work, And from the grievous toil of our hands, By reason of the ground which Yahweh hath cursed,

These, are the generations of Noah, Noah, was, a righteous man blameless, in his generations, - with God, did Noah walk.

And Noah began to he a husbandman, - so he planted a vineyard: and dank of the wine and became drunk, and uncovered himself in the midst of his tent. read more. And Ham the father of Canaan saw his father's shame, - and told his two brethren outside. And Shem and Japheth took a mantle, and put it on the shoulder of them both and went backwards, and covered the shame of their father, but their faces were backwards, and the shame of their father, saw they not. And Noah awoke from his wine, - and came to know what his youngest sore had done to him. And he said, Accursed be Canaan, - a servant of servants, shall he be to his brethren! And he said, Blessed be Yahweh, God of Shem, - And let Cantata he their servant: God give extension to Japheth, But make his habitation in the tents of Shem, And let Canaan be their servant.

The sons of Benjamin by their families, To Bela, pertained the family of the Belaites, To Ashbel, the family of the Ashbelites, - To Ahiram, the family of the Ahiramites;

Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah.

Thus then did Mahlah, Tirzah, and Hoglah, and Milchah, and Noah, the daughters of Zelophehad, become wives, unto the sons of their father's brethren.

Manasseh, had the land of Tappuah, - but, Tappuah itself, towards the boundary of Manasseh, pertained unto the sons of Ephraim;

Noah, Shem, Ham, and Japheth.

Then should these three men be in the midst thereof, Noah, Daniel, and Job, they by their righteousness should deliver their own lives - Declareth My Lord, Yahweh.

Were Noah, Daniel and Job n the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither son nor daughter, should they deliver, They, by their righteousness should deliver only their own lives.

of Cainan, of Arphaxad, of Shem, - of Noah, of Lamech:

Now Zelophehad, son of Hepher, had no sons, but only, daughters, - and, the names of the daughters of Zelophehad, were Mahlah and Noah, Hoglah Milcah, and Tirzah.

Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah.

Thus then did Mahlah, Tirzah, and Hoglah, and Milchah, and Noah, the daughters of Zelophehad, become wives, unto the sons of their father's brethren.

But, Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, - and, these, are the names of his daughters, Mahlah and Noah, Hoglah, Milcah, and Tirzah.

Then should these three men be in the midst thereof, Noah, Daniel, and Job, they by their righteousness should deliver their own lives - Declareth My Lord, Yahweh.

Were these three men in the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither sons nor daughters, should they deliver, They alone should be delivered, But the land, should become a desolation.

Were Noah, Daniel and Job n the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither son nor daughter, should they deliver, They, by their righteousness should deliver only their own lives.

For, as they were in those days that were before the flood, feeding and drinking, marrying and being given in marriage, - until the day Noah entered into the ark; And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.

By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir.

Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, -

And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, -

By which means, the world that then was, with water being flooded, perished; While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.

(And it came to pass that the heavy rain was on the earth, - forty days and forty nights.)

And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, -

These, are the generations of Noah, Noah, was, a righteous man blameless, in his generations, - with God, did Noah walk.

For, just as the days of Noah, so, will be the presence of the Son of Man;