and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting.

and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons,

and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;

and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;

and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

if a sheep he is bringing near for his offering, then he hath brought it near before Jehovah,

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,

and the priest hath made it a perfume on the altar -- bread of a fire-offering to Jehovah.

And if his offering is a goat, then he hath brought it near before Jehovah,

and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

and the priest hath made them a perfume on the altar -- bread of a fire-offering, for sweet fragrance; all the fat is Jehovah's.

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.

'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,

he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,

and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly.

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,

and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.

When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,

and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings;

and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;

And Moses saith unto Aaron, and unto his sons, 'Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.

'And the remnant of the flesh and of the bread with fire ye burn;

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.

'When a plague of leprosy is in a man, then he hath been brought in unto the priest,

and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,

and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean.

'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,

and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin; leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean; it is a plague of leprosy.

'And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;

And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.

'And when a man (or a woman) hath in him a plague in the head or in the beard,

then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard.

'And when a man or woman hath in the skin of their flesh bright spots, white bright spots,

and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;

as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them -- a wave offering before Jehovah.

and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.

And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place.

and he hath slaughtered the one bird upon an earthen vessel, over running water;

and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.

'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;

and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

and for a rising, and for a scab, and for a bright spot, --

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;

and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.

And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,

and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;

And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.

and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,

'Ye do not round the corner of your head, nor destroy the corner of thy beard.

righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;

they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;

they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

Bread of his God -- of the most holy things, and of the holy things -- he doth eat;

and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.'

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,

And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God -- a statute age-during to your generations, in all your dwellings.

unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;