The day following Jesus having a mind to go into Galilee, met with Philip, and said to him, follow me.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

Mine hour is not yet come. His mother saith to the servants, Whatsoever he saith to you, do.

which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices {greatly} because of the bridegroom's voice. So this joy of mine is complete.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

it is the action of the mind that vivifies, that of the body profits nothing: the words that I have delivered to you, spiritually understood, give life.

Jesus therefore said to the twelve, Have ye also a mind to go away?

thus he delivered his mind, and stay'd himself in Galilee.

Jesus answered them, and said, My doctrine is not mine, but his that sent me.

and some of them had a mind to seize him; but nobody laid hands on him.

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine;

And I seek not mine own glory: there is one that seeketh and judgeth.

Jesus answered, "If I honour myself, mine honour is nothing worth. It is my father that honoureth me, which ye say is your God.

Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced.

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

I have already told you that, said he, and did you not hear it? why would ye hear it over again? have you likewise a mind to be his disciples?

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

I am the good shepherd, and know my sheep, and am known of mine.

And many of them were saying, "He has a demon and is out of his mind! Why do you listen to him?"

But you do not believe Me [so you do not trust and follow Me] because you are not My sheep.

Jesus replied, "This voice is for your benefit, not for mine.

"He has blinded their eyes and hardened their heart, so that they might not perceive with their eyes, and understand with their mind and turn, and I would heal them."

The Devil had already put the thought of betraying Jesus into the mind of Judas Iscariot, the son of Simon;

I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

Then the eyes of the disciples were turned on one another, in doubt as to whom he had in mind.

By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

Anything you ask for as followers of mine I will grant, so that the Father may be honored through the Son.

He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

But the Helper, the Holy Spirit, whom the Father will send in my name, will be your teacher in all things and will put you in mind of everything I have said to you.

Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.

Any branch of mine that does not bear fruit he trims away, and he prunes every branch that bears fruit, to make it bear more.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

Ye, are, friends of mine, if ye be doing that which, I, am commanding you.

If you are hated by the world, keep in mind that I was hated by the world before you.

Bear in mind what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.

I have said these things to you so that when the time comes, what I have said may come to your mind. I did not say them to you at the first, because then I was still with you.

He shall glorify me: for he shall receive of mine, and shall shew it unto you.

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

Jesus knew that they wanted to ask Him a question, and so He said to them, "Are you inquiring of one another about this saying of mine, 'In just a little while you will not see me, and yet in just a little while after you will see me again'?

When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world.

At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you.

I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

I have a request to make for them. I make no request for the world, but only for those whom you have given me, for they are yours??10 all that is mine is yours and what is yours is mine??nd they have done me honor.

And all mine are thine, and thine are mine; and I am glorified in them.

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.