now I would not have you ignorant, my brethren, that I often purposed to come to you, tho' I have been hindered hitherto, that I might be useful among you as well as among other Gentiles.

Hence my eagerness to preach the gospel to you in Rome as well.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

Very well; and do you imagine you will escape God's doom, O man, you who judge those who practise such vices and do the same yourself?

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

Circumcision will help you only if you observe the Law; but if you are a lawbreaker, you might as well be uncircumcised.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness.

As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised.

Now these words were not written simply for his sake, but for us as well.

but for our sakes as well; faith will be counted to us as we believe in Him who raised Jesus our Lord from the dead,

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

Well, what did you gain then by it all? Nothing but what you are now ashamed of! The end of all that is death;

Well, if I act against my wishes, it is not I who do the deed but sin that dwells within me.

I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

Well then, my brothers, we owe a duty ??but it is not to the flesh! It is not to live by the flesh!

and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

Well then, it is not of him that willeth, nor of him that runneth, but of God who sheweth mercy.

Well then, he hath mercy on whom he will, but whom he will he hardeneth.

What if he means to show the wealth that lies in his glory for the objects of his mercy, whom he has made ready beforehand to receive glory ??24 that is, for us whom he has called from among the Gentiles as well as the Jews?

including us, whom he also called, not only from the Jews but from the gentiles as well?

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

Well, at the present day there is also a remnant, selected by grace.

Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

For to keep you from thinking too well of yourselves, brothers, I do not want you to miss this secret, that only partial insensibility has come upon Israel, to last until all the heathen have come in,

I beg you, therefore, brothers, through these mercies God has shown you, to make a decisive dedication of your bodies as a living sacrifice, devoted and well-pleasing to God, which is your reasonable service.

And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what [is] the good and well-pleasing and perfect will of God.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.

for they are God's agents to do you good. But if you do wrong you may well be afraid, for they do not carry swords for nothing. They are God's servants, to execute his wrath upon wrongdoers.

Then again, this man rates one day above another, while that man rates all days alike. Well, everyone must be convinced in his own mind;

For every man's life and every man's death has a relation to others as well as to himself.

For he that herein serveth Christ is well-pleasing to God, and approved of men.

Well then, let us earnestly pursue the things that conduce to peace, and the things which are for mutual edification.

Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

that I should be the minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering of the Gentiles may be well received, having been sanctified by the Holy Ghost.

For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem, -

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

Well, once I finish this business by putting the proceeds of the collection safely in their hands, I will start for Spain and take you on the way.

that I may be delivered from those in Judea who are disobedient, and that the help which I am taking to Jerusalem may be well received by God's people there,

that ye receive her in the Lord as becometh saints, and assist her in whatever affair she may have need of you; for she also hath been a helper of many others, as well as of myself.

who have risked their lives for me; I thank them, and not only I but all the Gentile churches as well.

Likewise, greet all the congregation that is in their house. Salute my well beloved Epaenetes, which is the firstfruit among them of Achaia.

Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me.

Greet Rufus, an eminent and choice man in the Lord, also his mother [who has been] a mother to me as well.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

your christianity is very well known in the world. I am glad therefore on your behalf: but yet I would have you as expert in that which is good, as unpractis'd in what is evil.