These twelve Jesus sent out after instructing them: “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;

And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand.

“Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.

And the disciples came to the other side of the sea, but they had forgotten to bring any bread.

They began to discuss this among themselves, saying, “He said that because we did not bring any bread.”

“What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?

Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?”

Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.

And they *sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any.

They did not find any, even though many false witnesses came forward. But later on two came forward,

Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted.

But Jesus, overhearing what was being spoken, *said to the synagogue official, “Do not be afraid any longer, only believe.”

Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.”

for they had not gained any insight from the incident of the loaves, but their heart was hardened.

They *came and *said to Him, “Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not?

When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” After that, no one would venture to ask Him any more questions.

Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any.

Now at the feast he used to release for them any one prisoner whom they requested.

they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover.”

But Jesus rebuked him, saying, “Be quiet and come out of him!” And when the demon had thrown him down in the midst of the people, he came out of him without doing him any harm.

While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them.

But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus.

how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?”

But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great.”

And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs.

But when Jesus heard this, He answered him, “Do not be afraid any longer; only believe, and she will be made well.”

And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen.

But He knew their thoughts and said to them, “Any kingdom divided against itself is laid waste; and a house divided against itself falls.

“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’

And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any.

And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’

They questioned Him, saying, “Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth.

For they did not have courage to question Him any longer about anything.

No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

Nathanael said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.”

And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form.

So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

So Jesus *said to them, “Children, you do not have any fish, do you?” They answered Him, “No.”

But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name.”

and lay them at the apostles’ feet, and they would be distributed to each as any had need.

to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.

For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.

and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean.

That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.”

And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea.

After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.”

And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent;

And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things.

So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another.

But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.

But, that I may not weary you any further, I beg you to grant us, by your kindness, a brief hearing.

in which they found me occupied in the temple, having been purified, without any crowd or uproar. But there were some Jews from Asia—

Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him.

I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges.

Festus *said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer.

Therefore I encourage you to take some food, for this is for your preservation, for not a hair from the head of any of you will perish.”

But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.

They said to him, “We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.”

so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ,

Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other.

Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw,

If any man’s work which he has built on it remains, he will receive a reward.

If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.

If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.

Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise.

But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself.

But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one.

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?

But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.

But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry.

Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock?

But I have used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make my boast an empty one.

If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body.

And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body.

who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.

But if any has caused sorrow, he has caused sorrow not to me, but in some degree—in order not to say too much—to all of you.

otherwise if any Macedonians come with me and find you unprepared, we—not to speak of you—will be put to shame by this confidence.

Certainly I have not taken advantage of you through any of those whom I have sent to you, have I?

I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?

As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!

But I did not see any other of the apostles except James, the Lord’s brother.

Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.

But immorality or any impurity or greed must not even be named among you, as is proper among saints;

that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God.

so that you will behave properly toward outsiders and not be in any need.

Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction,

nor did we eat anyone’s bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you;

It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do.

but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God.

If any woman who is a believer has dependent widows, she must assist them and the church must not be burdened, so that it may assist those who are widows indeed.