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Neither do they put new wine into old bottles; otherwise the bottles break, and the wine is poured out and the bottles destroyed; but they put new wine into new bottles, and both are preserved.
And fear not those who kill the body and are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse.
Let them go; they are blind guides of the blind. But if the blind lead the blind, they will both fall into the pit.
And those servants went out into the highways, and collected all whom they found, both bad and good, and the wedding was furnished with guests.
And he said to them, Have you never read what David did, when he had need, and was hungry? both he and those with him?
And the apostles came together to Jesus and reported to him all things, both what they had done and what instructions they had given.
And they were astonished above measure, and said, He has done all things well; he makes both the deaf to hear, and the dumb to speak.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no son, because Elizabeth was barren, and both were advanced in years.
And after three days they found him sitting in the temple in the midst of the teachers, both hearing and questioning them.
And he made signs to his companions in the other ship to come and help him; and they came, and filled both ships, so that they began to sink.
And he spoke also a parable to them; That no one puts a piece of a new garment on an old garment; if he does, the new both tears the old, and that from the new disagrees with the old.
And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit?
And having nothing to pay, he gave [the debt] to both. Tell me, therefore, which of them will love him most?
AND on one of those days both he and his disciples went into the ship; and he said to them, Let us cross over to the other side of the lake. And they set sail;
And Jesus replied and said, A certain man went down from Jerusalem to Jericho, and fell among robbers, who both stripped him and inflicted blows upon him, and went away leaving him half dead.
And both the Pharisees and scribes complained, saying, This man receives sinners and eats with them.
Then Jesus cried, teaching in the temple and saying, You both know me and know whence I am; and I have not come of myself; but he that sent me is true, whom you know not;
Jesus said to him, You have both seen him, and he that speaks to you is he.
Father, glorify thy name. Then came a voice from heaven, I have both glorified and will glorify it again.
If I had not done among them the works which no other one has done, they would not have had sin; but now they have both seen and hated both me and my Father.
And having said this he showed them both his hands and his side; then the disciples rejoiced when they saw the Lord.
but you shall receive power when the Holy Spirit has come upon you, and shall be my witnesses both in Jerusalem, and all Judea, and Samaria, and to the end of the earth.
Phrygia and Pamphylia, Egypt and the parts of Lybia about Cyrene, and the Roman strangers, both Jews and proselytes,
Men and brothers, let me speak to you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
Being therefore exalted on the right hand of God, and receiving the promise of the Holy Spirit from the Father, he has poured this out which you both see and hear.
Let all the house of Israel therefore know certainly, that God has made this Jesus whom you crucified both Lord and Christ.
For of a truth, in this city, both Herod and Pontius Pilate, with the gentiles and people of Israel, were assembled together against thy holy servant Jesus whom thou hast anointed,
and believers were added the more to the Lord, multitudes both of men and women;
And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean.
And they stirred up both the people, and the elders, and the scribes, and coming suddenly they seized him and led him to the Sanhedrim,
But because they believed Philip preaching the good news of the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
And he commanded the chariot to stop, and they both went down to the water, both Philip and the eunuch, and he baptized him.
But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name both before nations and kings, and the children of Israel;
and we are witnesses of all things which he did, both in the land of Judea, and at Jerusalem, whom also they killed, hanging him on a cross.
And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles.
Many of them therefore believed, both of honorable Grecian women, and of men not a few.
And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks.
And this was done for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
And this was known both to all the Jews and Greeks who lived at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified;
testifying both to Jews and Greeks the change of mind to God, and the faith in our Lord Jesus.
and I persecuted this way to death, binding and committing to prison both men and women,
For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both.
having a hope in God which they also hold, that there will be a resurrection both of the righteous and wicked.
And Festus said, King Agrippa, and all the men present with us, you see this man, of whom all the multitude of the Jews besought me, both at Jerusalem and here, crying out that he ought no longer to live.
But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and witness both of what you have seen and [of visions ] in which I will appear to you,
that the Christ should suffer, and that he first from the resurrection of the dead should proclaim light both to the people and the nations.
And Paul said, I would to God that not only you but also all who hear me this day were both almost and altogether such as I am, except these bonds.
And falling on a place with a sea on both sides, they run the ship aground. And the bow being firmly fixed, remained immoveable; and the stern was broken by violence.
And appointing him a day they came in great numbers to his lodging, to whom he set forth and testified the kingdom of God, persuading them concerning Jesus both from the law of Moses and the prophets, from morning till evening.
that is, that I may be comforted in you by the mutual faith both of you and me.
I am a debtor both to the Greeks and the Barbarians, both to the wise and the ignorant;
Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek;
and glory and honor and peace to every one that does good, both the Jew first and the Greek.
What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,
O the depth of the riches both of the wisdom and knowledge of God! how inscrutable are his judgments, and his ways can not be explored!
to the church of God which is at Corinth, to the sanctified in Jesus Christ, called to be saints, with all that call on the name of our Lord Jesus Christ in every place, both theirs and ours.
but to the called, both Jews and Greeks, Christ the power of God and wisdom of God;
Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.
For I think that God has shown us the apostles last, as devoted to death, for we have been made a spectacle to the world, both to angels and men.
Food for the stomach, and the stomach for food; but God will destroy both it and them. And the body is not for fornication but for the Lord; and the Lord for the body;
and God both raised the Lord, and will raise us up by his power.
Be without offense both to Jews and Greeks, and the church of God,
and if Christ has not been raised, then both our preaching is vain, and your faith also vain;
I say this not to condemn you, for I have said before that you are in our hearts both to die and live together.
For he is our peace, who made both one and broke down the middle wall of partition,
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
for through him we both have access by one spirit to the Father.
as it is right for me to think this of you all, because I have you in my heart, both in my bonds and in the defense and confirmation of the gospel, you being all partakers of my grace.
for God works in you both to will and to work of his good pleasure.
I know both how to be humbled, and I know how to abound; in every thing and in all conditions I am instructed both to be full and to be hungry, both to abound and to suffer want.
See that no one renders evil for evil, but always pursue the good both one to another and to all.
And we trust in the Lord with respect to you, that you both do and will do what we direct.
Attend to yourself, and to teaching; continue in it, for doing this you will both save yourself and those that hear you.
holding firmly the faithful word taught, that he may be able both to exhort with sound instruction and to convince those who contradict.
no longer as a servant, but above a servant, a brother beloved, especially to me, but how much more to you, both in the flesh and in the Lord.
For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers,
Who in the days of his flesh having offered both prayers and supplications to him that was able to save him from death, with loud cries and tears, [and being heard and delivered] from fear,??8 although he was a Son, learned obedience from what he suffered,
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
for you ought to say, If the Lord wills, we shall both live and do this or that.
but grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and forever.
Every one who goes beyond, and continues not in the doctrine of Christ, is without God. He that continues in the doctrine has both the Son and the Father.
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, power and authority before all worlds, both now and for ever more; amen.
But I have a few things against you; you have there those who hold the doctrine of Balaam, who taught Balak to put an occasion of sin before the children of Israel, both to eat things offered to idols and to commit fornication.
And it was given him to give a spirit to the image of the beast, that the image of the beast should both speak, and cause that all who would not worship the image of the beast should be killed.
that you may eat the flesh of kings and the flesh of chiliarchs and the flesh of mighty [men] and the flesh of horses and of those who sit on them, and the flesh of all, both free-men and servants and both small and great.
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