Be not therefore sollicitous about the morrow; for the morrow will require thought for its own affairs: sufficient to each day is its own trouble.

Wo unto thee, Chorazin; wo unto thee, Bethsaida: for if the miracles wrought among you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes:

Take but my yoke upon you, and learn of me, (for I am meek and lowly in heart,) and ye shall find refreshment to your souls:

for my yoke is easy, and my burthen is light.

to another two, and to another one; to each according to his ability: and then he took his journey.

Watch and pray that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre:

And they were all amazed, so that they inquired of each other, saying, What is this, what new kind of doctrine is this? for He commands with authority even the impure spirits, and they obey Him.

But they held their peace; for they had been disputing with each other by the way who should be the greatest.

as a man travelling abroad, who left his house, and gave charge to his servants, to each his work, and bid the porter be watchful.

Watch, and pray, that ye enter not into temptation. The spirit indeed is willing, but the body is weak.

And when they had fastened Him to the cross, they parted his garments, casting lots upon them, what each of them should take.

and very early in the morning of the first day of the week they come to the sepulchre at sun-rising.

Now Jesus being risen early on the first day of the week appeared first to Mary Magdalene, from whom He had cast out seven devils:

Wo unto thee, Chorazin, wo unto thee, Bethsaida, for if the miracles wrought among you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.

If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg,

And another said, I have bought five yoke of oxen, and am going to try them, pray have me excused.

I fast twice a week, and I give tithes of all that I possess.

And when he was returned, having received the kingdom, he ordered these servants to be called to him, to whom he had delivered the money, that he might know what use each had made of it.

And on that same day Pilate and Herod became friends with each other: for before they were at enmity one with the other.

And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared; (and some others with them:) and found the stone rolled away from the sepulchre:

And there were six stone waterpots, placed according to the custom of purifying among the Jews, containing each about two or three firkins.

How can ye believe, who receive applause from each other, and the glory which is from God only, ye seek not?

if ye have mutual love to each other.

Now Jesus knew that they wanted to ask Him, and therefore said unto them, Are ye enquiring among each other about this, that I said, A little while and ye shall not see me, and again a little while and ye shall see me?

where they crucified Him, and with Him two others, one on each side, and Jesus in the middle.

And the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to each soldier a part,) and his coat. Now the coat had no seam in it, being woven from the top throughout:

Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.

Now the same day at evening, being the first day of the week, and the doors where the disciples were being shut, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be to you.

And there appeared unto them divided tongues, as it were of fire, and it sat upon each of them:

For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing.

And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house, when behold a man stood before me in bright raiment,

And each of the disciples, according to his ability, determined to send relief to the brethren who dwelt in Judea.

And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe.

Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed,

And upon the first day of the week, when the disciples were assembled together to break bread, Paul being about to depart on the morrow, preached unto them, and continued his discourse till midnight.

And having taken leave of each other, we went into the ship, and they returned home.

And when they were retired, they spake to each other, saying, this man hath done nothing worthy of death or of bonds.

that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old; nor the deadness of Sarah's womb.

For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:

so we who are many, are one body in Christ, and every one members of each other.

be tenderly affected with brotherly love to each other, in honor preferring one another:

Be alike affected to each other: not aiming at high things, but accommodating yourselves to persons of low rank. Be not wise in your own conceit.

Receive him that is weak in the faith, but not to disputes about doubtful matters:

for one believeth that he may eat any food; another, who is weak, liveth upon herbs.

Now we that are strong, ought to bear the infirmities of the weak, and not to please ourselves:

And may the God of patience and consolation grant you the like mutual affection to each other, according to the example of Christ Jesus:

I mean, that each of you saith, as if of different parties, I am of Paul, and I of Apollos, I of Cephas, and I of Christ.

but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty;

Who then is Paul, and who is Apollos, but ministers by whose means ye embraced the faith, even as the Lord gave success to each of them?

And he that planteth, and he that watereth, are as one: but each shall receive his own reward according to his own labor.

We are fools for Christ's sake, but ye are wise in Christ: we are weak, but ye are strong: ye are honoured, but we are despised.

But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled.

But see that this liberty of yours be not by any means a stumbling-block to the weak.

For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols?

and so the weak brother, for whom Christ died, shall perish by thy knowledge?

But in thus sinning against your brethren, and wounding their weak conscience, ye sin against Christ:

To the weak I became as the weak, that I might gain the weak: I became all things to all men, that I might by every means save some.

For this many among you are weak and infirm, and several are fallen asleep.

But to each one is given the manifestation of the Spirit for the advantage of all.

Now ye are the body of Christ, and his members each of you in particular.

But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming.

Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come.

And herein I give my opinion: for this is to your advantage, who not only began to act, but also to be forward to it above a year ago.

for I know your readiness of mind, which I boast of concerning you to the Macedonians, that Achaia was ready a year ago; and your zeal hath excited many.

for his letters, say they, are weighty and powerful, but his bodily presence is weak, and his speech contemptible.

I speak of their reproaches, as if we were weak: but whereinsoever any one may be confident (though I speak foolishly) I may be confident too.

I knew a man in Christ above fourteen years ago (whether in the body, or out of the body, I know not, God knoweth) such a one caught up to the third heaven.

And therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, and in straits for the sake of Christ: for when I am thus weak, then am I made strong.

since ye seek a proof of Christ speaking in me, who is not weak toward you, but is powerful among you.

For if He was crucified as from weakness, yet He now liveth by the power of God: for we also are weak in Him, but shall live with Him by the power of God manifested to you.

And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed."

But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before?

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again in the yoke of bondage.

for the flesh desireth things contrary to the Spirit, and the Spirit things contrary to the flesh: and these are opposite to each other; so that ye do not those things which ye would.

But grace is given to each of us, according to the measure of the gift of Christ.

submitting yourselves to each other in the fear of God.

Do nothing through strife or vain-glory, but in lowliness of mind each esteeming others better than themselves.

Wherefore comfort one another, and edify each other, as indeed ye do.

And admonish the disorderly, comfort the feeble-minded, support the weak, be of a patient spirit towards all.

See that no one render evil for evil to any man; but always pursue that which is good, both to each other and to all men.

We ought always to give thanks to God on your account, my brethren, as it is fit; because your faith increaseth greatly, and the love of every one of you towards each other aboundeth:

Let as many as are servants under the yoke account their own masters worthy of all honor; that the name of God and his doctrine may not be blasphemed:

For of these are they who insinuate themselves into families, and captivate weak women, that are laden with sins,

(for He is faithful who hath promised) and let us observe each other to the incitement of love and good works:

By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped leaning on the top of his staff.

Repine not, my brethren, against each other, that ye be not condemned: behold, the judge is at the door.

having above all things fervent love to each other; for love will cover a multitude of sins.

as every one hath received a gift, imparting it to each other, as good stewards of the manifold grace of God.

And the four animals had each of them six wings round about, and within were full of eyes; and they cease not day and night saying, Holy, holy, holy is the Lord God almighty, who was, and who is, and who is to come.

And white robes were given to each of them, and it was told them to rest a little while longer, till the number of their fellow-servants, and their brethren that should be killed as they were, should be complete.

And the foundations of the wall of the city were set off each with precious stones: the first foundation a jasper, the second sapphire, the third chalcedony,

And the twelve gates were twelve pearls; each of the gates was of one pearl: and the street of the city was pure gold like resplendent glass.

And in the midst of the street, and of the river, which ran on each side, was the tree of life, producing fruits twelve times in the year, yielding its different fruit every month. And the leaves of the tree are for the healing of the nations.