But already the ax is laid to the root of the trees; therefore every tree not producing good fruit is hewn down and cast into the fire.

I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.

And He responding said; It has been written, A man shall not live upon bread alone, but upon every word coming forth through the mouth of God.

Neither do they light a candle, and place it under a bushel, but on the candlestick; and it shineth to all who are in the house.

Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill.

Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.

but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.

Truly I say unto you, You can not go out from thence until you have paid the last farthing.

But I say unto you that every one looking on a woman in order to lust after her hath already committed adultery with her in his heart.

But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery.

Again you have heard that it was said to the ancients, Thou shalt not swear falsely, but shall perform unto the Lord thine oaths.

But I say unto you, Swear not at all; neither by heaven, because it is the throne of God;

But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one.

But I say unto you, Resist not him that is evil: but whosoever smites thee on thy right cheek, turn to him the other also:

But I say unto you, Love your enemies with a divine love, bless those who curse you and pray for those who despitefully use you and persecute you:

But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens:

But thou doing alms, let not thy left hand know what thy right hand doeth:

But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly.

lead us not into temptation, but deliver us from the evil one.

But thou, fasting, anoint thy head, and wash thy face;

in order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly.

but lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and thieves do not break through and steal:

If thine eye may be bad, thy whole body will be dark. Then if the light which is in you is darkness, the darkness is so great.

Therefore I say unto you, Be not solicitous for your soul what you may eat, nor for your body what you may put on. Is not your soul more valuable than food, and your body than raiment?

But I say unto you, that Solomon in all his glory was not arrayed as one of these.

But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith?

But seek first the kingdom, and His righteousness; and all these things shall be added unto you.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

But beware of false prophets, who come to you in sheep's clothing, but inwardly they are rapacious wolves.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.

And the rain came down, and the rivers came, and the winds blew, and beat against that house; and it fell: and great was the fall of it.

And Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.

And the centurion responding said, Lord, I am not worthy that thou mayest come in under my roof: but speak the word only, and my servant will be healed.

but the sons of the kingdom shall be cast out into outer darkness: and there shall be weeping and gnashing of teeth.

And Jesus says to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not where He may recline His head.

And behold, they were bringing to Him a paralyzed man, lying on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, child, thy sins are forgiven thee.

But in order that you may know that the Son of man has power on earth to forgive sins, (then He says to the paralytic), Having arisen, take thy bed, and depart into thy house.

And Jesus hearing said to them, They that are whole have no need of a physician, but they that are sick.

But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.

Then the disciples of John come to Him, saying, Wherefore do we and the Pharisee fast, but thy disciples do not fast?

And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.

But no one puts a piece of new cloth on an old garment; for it takes its fullness from the garment, and the rent is made worse.

Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.

And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.

says to them; Retire: for the damsel is not dead, but sleepeth. And they hooted at Him.

And when the crowd was put out, coming to her, He took her by the hand, and the damsel arose.

But they having gone out, spread abroad His fame in all that country.

But go ye rather to the lost sheep of the house of Israel.

And if the house may be worthy, let your peace come on it: but if it may be unworthy, let your peace return unto you.

Beware of men: for they will deliver you up to the sanhedrins, and will beat you in their synagogues;

For you are not those speaking, but the Spirit of your Father is speaking in you.

And brother will deliver brother unto death, and the father the child: and children will rise up against parents, and put them to death.

And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.

Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell.

But the hairs of your head are all numbered.

But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens.

Think not that I came to send peace on the earth: I came not to send peace, but a sword.

But what went you out to see? a man clothed in soft raiment? Behold those wearing soft raiment are in the houses of the kings.

But what went you out to see? a prophet? Yea, I say unto you, and more than a prophet:

But to whom shall I liken this generation? It is like little children sitting in the market-place, and calling to their comrades, and saying,

But I say unto you, that there is One here greater than the temple.

But if ye had known what this is, I wish mercy, and not sacrifice, ye would not have condemned the innocent.

And He said to them; What man shall there he of you, who shall have one sheep, and if it shall fall into a pit on the Sabbath, will he not lay hold of it and lift it up?

But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you.

Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men.

And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.

But others fell among thorns; and the thorns sprang up and choked them.

But others fell in good ground, and gave fruit, some a hundred, some sixty, and some thirty.

He responding said to them, Because it has been given unto you to know the mysteries of the kingdom of the heavens, but to them it has not been given.

But whosoever has, it shall be given to him, and he shall have more abundantly: but whosoever has not, it shall be taken from him even what he has.

But happy are your eyes, because they see; and your ears, because they hear.

But the one sown upon the rocks, is he who heareth the word, and immediately with joy receives it;

but it has no root in him, but is temporary; and tribulation or persecution arising on account of the word, immediately he is offended.

But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful.

He put forth another parable to them, saying, The kingdom of the heavens is like unto a man sowing good seed in his field.

Then the righteous will shine as the sun in the kingdom of their Father. But let the one having ears, hear.

and having found one pearl of great price, having gone away he sold all things, so many as he had, and bought it.

which, when it was filled, drawing up on the shore, and sitting down, they gathered the good into baskets, and threw the bad away.

For Herod having arrested John, bound him, and put him in prison, on account of Herodias the wife of his brother Philip.

But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother.

This people honor me with their lips, but their heart is far from me.

But in vain they worship me, teaching as doctrines the commandments of men.

That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.

But those things going out from the mouth come forth from the heart; and these pollute the man.

These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.

and in the morning, It will be stormy to-day: for the lowering sky is red: ye hypocrites, you know how to discern the face of the sky: but are you not able to discern the signs of the times?

Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

And He says to them, But whom do you say that I am?

And Jesus responding said to him, Blessed art thou, Simon the son of Jonah: because flesh and blood did not reveal it to thee, but my Father who is in the heavens.

And turning He said to Peter, Get behind me, adversary: thou art my stumbling-block; because thou art not thinking about the things of God, but those of men.

but I say unto you, that Elijah has already come, and they recognized Him not, but did unto Him so many things as they wished; thus the Son of man is also about to suffer by them.

But in order that we may not offend them, going to the sea, cast in a hook, and take the first fish coming up; and opening its mouth, you will find a stater: having received it, give it to them for me and thee.

But whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.

Woe unto the world on account of offensives, for it is necessary that offensives come; but woe unto that man through whom the offense comes!

But if thy brother may sin, go, and convict him between thee and him alone: if he may hear thee, thou hast gained thy brother:

But if he may not hear them, tell the church: and if indeed he may not hear the church, let him be to thee as a heathen and publican.

Jesus says to him, I say not unto thee, Until seven time; but Until seventy times seven.

And he was not willing: but having gone away he cast him into prison, until he could pay that which was owing.

So they are no longer two, but one flesh: therefore what God joined together, let no man separate.

He says to them, Moses on account of the hardness of your heart permitted you to send away your wives: but from the beginning it was not so.