And in his sowing some truly fell by the way, and the flying things came and swallowed them down.

And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty.

And they said, Some, truly, John the Baptist: and others, Elias; and others, Jeremias, or one of the prophets.

Verily I say to you, Some are standing here, who should not taste of death, till they see the Son of man coming in his kingdom.

And some of them standing there, having heard, said, That he calls Elias.

And having seen him, they worshipped him; and some doubted.

And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down.

And having seen some of his disciples with common hands, that is, unwashed, eating loaves, they rebuked.

And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.

And they answered, John the Immerser: and some, Elias; and others, One of the prophets.

And he said to them, Truly I say to you, That some of those are standing here, who should not taste of death, till they see the kingdom of God having come in power.

And again he sent another; and him they killed, and many others; truly stripping some, and killing some.

And there were some displeased in themselves, and saying, For what has been the loss of this perfumed oil?

And some of them standing by, having heard, said, Behold, he calls Elias.

The sower went out to sow his seed; and in his sowing, some truly fell by the way, and was trodden down, and the fowls of heaven devoured it.

And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind.

And Herod having seen Jesus, rejoiced greatly: for he was wishing a long while since to see him, for hearing many things of him: and he hoped to see some sign done by him.

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Philip answered him. Loaves of two hundred drachmas will not suffice them, that each of them should take some little.

But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.

And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.

Then said some of the Jerusalemites' Is not this he, whom they seek to kill?

And some of them wished to seize him; but none put hands upon him.

For some thought, since Judas had the small coffer, that Jesus says to him, Purchase of what we have need for the festival; or, that he might give something to the poor.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And as they went in the way, they came to some water: and the eunuch said, Behold water; what hinders me to be immersed?

And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.

(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.)

Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

And when it was the fourteenth night, we being carried up and down in Adria, at midnight the sailors supposed some country brought near them;

And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.

And some truly were persuaded by things spoken, and some disbelieved.

For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

If in some way I might make jealous my flesh, and I might save some of them.)

And as my not coming to you, some were puffed up.

And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.

But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated.

If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.

I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.

Neither be ye idolaters, as some of them; as has been written, The people sat down to eat and drink, and rose up to play.

Neither should we commit fornication, as some of them committed fornication, and there fell in one day twenty-three thousand.

Neither should we tempt Christ, as also some of them tempted, and were destroyed by serpents.

Neither do ye murmur, as also some of them murmured, and were destroyed by the destroyer.

For truly first, ye coming together in the church, I hear divisions to be among you; and some part I believe.

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead?

Recover your senses rightly, and in not; for some have a want of knowledge of God: I speak to your confusion.

But some one will say, How are the dead raised up? and with what body do they come?

And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest:

For I will not see you now in coming forward; but I hope to remain some time with you, if the Lord permit.

Begin we again to recommend ourselves or need we not, as some; recommendatory epistles to you, or recommendatory from you?

Lest if in some way the Macedonians come with me, and find you unprepared, we should be ashamed, (that we should not say, ye) in this principle of boasting.

Again I say, lest any one should think me to be mad; and if not so indeed, as mad do ye receive me that I might also boast myself some little.

Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.

And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ.

Some truly of hired labor announce Christ, not purely, thinking to bring pressure upon my bonds:

And some of love, knowing that I am placed for justification of the good news:

For this I also, no more concealing, sent to know your faith, lest some way he tempting have tempted you, and our labor be in vain.

For we hear some walking disorderly among you, working nothing, but occupied unprofitably.

As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine,

Which some having missed turned away to vain discourse

Having faith, and a good consciousness; which some having rejected concerning faith suffered shipwreck:

And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits;

For already have some turned aside after Satan.

Some men's sins are manifest, going before to judgment; and also to some they follow in the train.

Likewise also the good works of some are manifest; and having these otherwise, it cannot be hid.

For the root of all evils is the love of money: which some striving for, have been led astray from the faith, and pierced themselves through with many pains.

Which some proclaiming have missed their aim concerning the faith. Grace with thee. Amen.

Who concerning the truth missed their aim, saying the rising up has already been; and they subvert the faith of some.

And in a great house there is not only gold and silver vessels, but also wood and earthen; and some truly for honour, and some for dishonour.

Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For some, having heard, did exasperate: but not all they having come out of Egypt by Moses.

Since therefore it remains for some to come into it, and they before announced of the good news came not in through unbelief:

For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food.

Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.

Forget not hospitality: for by this some knew not having treated angels with friendship.

Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.

As also in all the epistles, speaking in them of these things; in which are some things difficult to understand, which the unlearned and unstable pervert, as also the rest of the writings, to their own perdition.

And truly compassionate some, discriminating:

And some save in fear, snatching out of the fire; hating also the coat stained from the flesh.