And they took from Moses all the offerings which the children of Israel had given for the building of the holy place. And still they went on giving him more free offerings every morning.

Then the wise men, who were doing all the work of the holy place, came from their work;

So Moses made an order and had it given out through all the tents, saying, Let no man or woman make any more offerings for the holy place. So the people were kept from giving more.

For the material they had was enough and more than enough for all the work which had to be done.

Then all the expert workmen among them made the House with its ten curtains; of the best linen, blue and purple and red, they made them, with winged ones worked by expert designers.

Every curtain was twenty-eight cubits long and four cubits wide, all of the same measure.

Every curtain was thirty cubits long and four cubits wide, all of the same measure.

Every board had two tongues fixed into it; all the boards were made in this way.

The middle rod was made to go right through the rings of all the boards from one end to the other.

All the boards were plated with gold, and the rings through which the rods went were of gold, and the rods were plated with gold.

Plating it inside and out with the best gold, and putting an edge of gold all round it.

And he made the cover all of gold, two and a half cubits long and a cubit and a half wide.

Plating it with the best gold and putting a gold edge all round it.

And he made a frame all round it about as wide as a man's hand, edged with gold all round.

And all the table-vessels, the plates and spoons and basins and the cups for liquids, he made of the best gold.

Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:

Every branch having three cups made like almond flowers, every cup with a bud and a flower on all the branches;

And under every two branches a bud, made with the branch, for all six branches of it.

The buds and the branches were made of the same metal, all together one complete work of the best hammered gold.

And he made the seven vessels for the lights, and all the necessary instruments for it, of gold.

The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

And he made the holy oil and the perfume of sweet spices for burning, after the art of the perfume-maker.

And he put horns at its four angles made of the same, plating it all with brass;

And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass

All the hangings were of the best linen.

And the bases of the pillars were of brass; their hooks and the bands round the tops of them were of silver; all the pillars were ringed with silver.

There were four pillars with their bases, all of brass, the hooks being of silver, and their tops and their bands being covered with silver.

All the nails used for the House and the open space round it were of brass.

The gold used for all the different work done for the holy place, the gold which was given, was twenty-nine talents, and seven hundred and thirty shekels in weight, by the scale of the holy place.

From it he made the bases of the doorway of the Tent of meeting and the brass altar and the network for it and all the vessels for the altar,

And the bases for the open space all round and for its doorway, and all the nails for the House and for the open space.

The robe which went with the ephod was made all of blue;

The skirts of the robe were worked all round with fruits in blue and purple and red made of twisted linen.

And between the fruits all round the skirt they put gold bells, as the Lord gave orders to Moses.

All round the skirt of the robe were bells and fruits in turn.

So all the work on the House of the Tent of meeting was done; as the Lord had given orders to Moses, so the children of Israel did it.

Then they took the House to Moses, the tent with all the things for it; its hooks, its boards, its rods, its pillars, and its bases;

The table, with all its vessels and the holy bread;

The support for the lights, with the vessels for the lights to be put in their places on it, and all its vessels, and the oil for the lights;

And the gold altar, and the holy oil, and the sweet perfume for burning, and the curtain for the doorway of the tent;

And the brass altar, with its network of brass, and its rods and all its vessels, and the washing-vessel and its base;

The hangings for the open space, with the pillars and their bases, and the curtain for the doorway, and the cords and nails, and all the instruments necessary for the work of the House of the Tent of meeting;

Then Moses, when he saw all their work and saw that they had done everything as the Lord had said, gave them his blessing.

And put the table inside, placing all the things on it in order; and put in the support for the lights, and let its lights be burning.

And put up the hangings forming the open space all round it, with the curtain over its doorway.

And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:

And put oil on the altar of burned offering, and make it and all its vessels holy; this altar is to be most holy.

And put oil on the washing-vessel and its base, and make them holy.

You are to put on Aaron the holy robes; and you are to put oil on him, and make him holy, so that he may be my priest.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

But while the cloud was there, they made no move till it was taken up.

For the cloud of the Lord was resting on the House by day, and at night there was fire in the cloud, before the eyes of all the people of Israel, and so it was through all their journeys.

And he is to put his hand on the head of the burned offering and it will be taken for him, to take away his sin.

But its inside parts and its legs are to be washed with water, and it will all be burned on the altar by the priest for a burned offering, an offering made by fire, for a sweet smell to the Lord.

But the inside parts and the legs are to be washed with water; and the priest will make an offering of all of it, burning it on the altar: it is a burned offering, an offering made by fire, for a sweet smell to the Lord.

And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume:

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

And when you give a meal offering cooked in the oven, let it be of unleavened cakes of the best meal mixed with oil, or thin unleavened cakes covered with oil.

And if you give a meal offering cooked on a flat plate, let it be of the best meal, unleavened and mixed with oil.

Let it be broken into bits, and put oil on it; it is a meal offering.

And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

And every meal offering is to be salted with salt; your meal offering is not to be without the salt of the agreement of your God: with all your offerings give salt.

And put oil on it and perfume: it is a meal offering.

And part of the meal of the offering and part of the oil and all the perfume is to be burned for a sign by the priest: it is an offering made by fire to the Lord.

And he is to give of the peace-offering, as an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

And of the peace-offering, let him give an offering made by fire to the Lord; the fat of it, all the fat tail, he is to take away near the backbone; and the fat covering the inside parts and all the fat on the inside parts,

And of it let him make his offering, an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

That it may be burned by the priest on the altar; it is the food of the offering made by fire for a sweet smell: all the fat is the Lord's.

Let it be an order for ever, through all your generations, in all your houses, that you are not to take fat or blood for food.

And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

And he is to take away all the fat of the ox of the sin-offering; the fat covering the inside parts and all the fat of the inside parts,

And the skin of the ox and all its flesh, with its head and its legs and its inside parts and its waste,

All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;

When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting.

And he is to put some of the blood on the horns of the altar which is before the Lord in the Tent of meeting; and all the rest of the blood is to be drained out at the base of the altar of burned offering at the door of the Tent of meeting.

And he is to take off all its fat, burning it on the altar.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

And all the fat of it is to be burned on the altar like the fat of the peace-offering; and the priest will take away his sin and he will have forgiveness.

And the priest is to take some of the blood with his finger, and put it on the horns of the altar of burned offering, and all the rest of its blood is to be drained out at the base of the altar.

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;

And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:

Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.

But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.