Search: 1577 results
Exact Match
- 1.Matt 1:20-Matt 16:9
- 2.Matt 16:11-Mrk 5:5
- 3.Mrk 5:7-Luk 2:49
- 4.Luk 2:50-Luk 14:30
- 5.Luk 14:31-John 3:17
- 6.John 3:18-John 10:5
- 7.John 10:6-John 20:5
- 8.John 20:7-Act 20:31
- 9.Act 21:4-Rom 9:21
- 10.Rom 9:24-1 Cor 7:12
- 11.1 Cor 7:13-2 Cor 2:11
- 12.2 Cor 2:13-Gal 4:31
- 13.Gal 5:1-1 Tim 3:3
- 14.1 Tim 3:5-Hebrews 10:37
- 15.Hebrews 10:39-1 John 2:21
- 16.1 John 2:27-Rev 22:9
yet, obtaining no relief for my spirit because I did not find our brother Titus, I bade them farewell and went on into Macedonia.
We are; for, unlike most teachers, we are not fraudulent hucksters of God's Message; but with transparent motives, as commissioned by God, in God's presence and in communion with Christ, so we speak.
Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?
For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God--and not on tablets of stone, but on human hearts as tablets.
not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.
It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.
If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;
Therefore, cherishing a hope like this, we speak without reserve, and we do not imitate Moses,
Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.
(For we do not proclaim ourselves, but we proclaim Christ Jesus as Lord, and ourselves as your bondservants for the sake of Jesus.)
But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.
Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day.
while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal.
For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.
Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.
for we are living a life of faith, and not one of sight.
We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.
We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.
And you also we, as God's fellow workers, entreat not to be found to have received His grace to no purpose.
as obscure persons, and yet are well known; as on the point of death, and yet, strange to tell, we live; as under God's discipline, and yet we are not deprived of life;
Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?
Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.
I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.
But He who comforts the depressed--even God-- comforted us by the coming of Titus, and not by his coming only,
For if I gave you pain by that letter, I do not regret it, though I did regret it then. I see that that letter, even though for a time it gave you pain, had a salutary effect.
Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.
For godly sorrow produces repentance leading to salvation, a repentance not to be regretted; but the sorrow of the world finally produces death.
Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.
They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.
I am not saying this by way of command, but to test by the standard of other men's earnestness the genuineness of your love also.
But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.
For, assuming the earnest willingness, the gift is acceptable according to whatever a man has, and not according to what he has not.
I do not urge you to give in order that others may have relief while you are unduly pressed,
Even as it is written, "He who gathered much had not too much, and he who gathered little had not too little."
For we seek not only God's approval of our integrity, but man's also.
Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;
for fear that, if any Macedonians come with me and find you unprepared, we--not to say you yourselves--should be put to the blush in respect to this confidence.
I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.
But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.
Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion. "It is a cheerful giver that God loves."
For the service rendered in this sacred gift not only helps to relieve the wants of God's people, but it is also rich in its results and awakens a chorus of thanksgiving to God.
For, by the practical proof of it which you exhibit in this service, you cause God to be extolled for your fidelity to your professed adherence to the Good News of the Christ, and for the liberality of your contributions for them and for all who are in need,
But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ--I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.
I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my 'courage' against some who reckon that we are guided by worldly principles.
The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.
If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.
For we have not the 'courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.
We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.
For there is no undue stretch of authority on our part, as though it did not extend to you. We pressed on even to Corinth, and were the first to proclaim to you the Good News of the Christ.
We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you--still keeping within our own sphere--promotion to a larger field of labour,
and shall tell the Good News in the districts beyond you, not boasting in another man's sphere about work already done by him.
For it is not the man that commends himself who is really approved, but he whom the Lord commends.
If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!
And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.
Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.
What I am now saying, I do not say by the Lord's command, but as a fool in his folly might, in this reckless boasting.
with labour and toil, with many a sleepless night, in hunger and thirst, in frequent fastings, in cold, and with insufficient clothing.
Who is weak, and I am not weak? Who is led astray into sin, and I am not aflame with indignation?
I am compelled to boast. It is not a profitable employment, but I will proceed to visions and revelations granted me by the Lord.
I know a Christian man who fourteen years ago-- whether in the body I do not know, or out of the body I do not know; God knows--was caught up (this man of whom I am speaking)
If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.
See, I am now for the third time prepared to visit you, but I will not be a dead weight to you. I desire not your money, but yourselves; for children ought not to put by for their parents, but parents for their children.
If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!
I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?
For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;
and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.
since you want a practical proof of the fact that Christ speaks by my lips--He who is not feeble towards you, but powerful among you.
Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?
And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.
For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.
Paul, an Apostle sent not from men nor by any man, but by Jesus Christ and by God the Father, who raised Jesus from among the dead--
For is it man's favour or God's that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ's bondservant.
For I must tell you, brethren, that the Good News which was proclaimed by me is not such as man approves of.
For, in fact, it was not from man that I received or learnt it, but by a revelation from Jesus Christ.
saw fit to reveal His Son within me in order that I might tell among the Gentiles the Good News concerning Him, at once I did not confer with any human being,
But although my companion Titus was a Greek they did not insist upon even his being circumcised.
But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.
From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?
know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.
I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."
All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."
Brethren, even a covenant made by a man--to borrow an illustration from daily life--when once formally sanctioned is not liable to be set aside or added to.
(Now the promises were given to Abraham and to his seed. God did not say 'and to seeds,' as if speaking of many, but 'and to your seed,' since He spoke of only one--and this is Christ.)
I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.
But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.
and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!
These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.
It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children--
Tell me--you who want to continue to be subject to Law--will you not listen to the Law?
For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."
Extract Match Search Results...
- 1.Matt 1:20-Matt 16:9
- 2.Matt 16:11-Mrk 5:5
- 3.Mrk 5:7-Luk 2:49
- 4.Luk 2:50-Luk 14:30
- 5.Luk 14:31-John 3:17
- 6.John 3:18-John 10:5
- 7.John 10:6-John 20:5
- 8.John 20:7-Act 20:31
- 9.Act 21:4-Rom 9:21
- 10.Rom 9:24-1 Cor 7:12
- 11.1 Cor 7:13-2 Cor 2:11
- 12.2 Cor 2:13-Gal 4:31
- 13.Gal 5:1-1 Tim 3:3
- 14.1 Tim 3:5-Hebrews 10:37
- 15.Hebrews 10:39-1 John 2:21
- 16.1 John 2:27-Rev 22:9
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- Everything Happening For A Reason
- Satan
- Overcoming Hard Times
- Trails
- Freed From Fear
- Being Content
- Getting Through Hard Times
- Condemnation
- Feeling Lost
- Hypocrisy
- Paths
- God Being In Control
- Emptiness
- Mockers
- Persecution
- Wicked Described As
- Treasure
- Conscience
- Fatherhood
- Sharing
- Speaking
- God, The Eternal
- God's Plan For Us
- The End Of The World
- Life Purpose
- Reading The Bible
- Rich, The
- Emotions
- Kids
- Optimism
- Faith And Trust
- Comforting
- Names And Titles For Christ
- Eternal life, nature of
- Heaven, Redeemed Community
- Being Yourself
- Afflictions
- Faith, Nature Of
- The Future
- Sanctification, Means And Results
- Being Saved
- Poverty, Spiritual
- Do Not Be Anxious
- Worrying
- Attitudes, to other people
- Thoughts
- God's Love For Us
- Lukewarm
- Redemption
- Saving Money
- Beauty And Self Worth
- Worries
- Not Worrying
- Knowing About God's Kingdom
- Uncertainty
- God's Salvation Made Known
- Unbelief, Nature And Effects Of
- Fools
- The Bible
- Scripture
- Darkness
- Distractions
- Anxiety And Fear
- Covetousness
- Legalism
- Generosity, God's
- Goals
- Leaders
- Closure
- Wisdom, Source Of Human
- Fathers Love
- Self Worth
- Self Esteem
- Worry And Stress
- Anxiety And Stress
- Shame Of Bad Conduct
- Spanking
- Child Of God
- Importance
- A Short Time
- Passion
- Going To Church
- Recognition
- Maturity
- Christ, Names For
- Short Time Till The End
- Discipleship, nature of
- Types
- Rebirth
- God's Forgiveness
- End times prophecy
- Commitment, to the world
- Covenant, the new
- Being Unique
- The Word Of God
- Self Discipline
- Signs Of Repentance
- Keeping Faith
- Serving The Church
- Baptism Of The Holy Spirit
- Baptism
- Kingdom Of God, Entry Into
- The World
- Commands, in NT
- Settling Accounts
- Christ Telling The Truth
- Perspective
- Forgiving others
- Not Believing In Jesus
- Judgments
- Relationship Of Father And Son
- Christ Concealing Things
- Prophecies Said By Jesus
- Christ's Disciples Will Suffer
- Discipleship
- The Sabbath And Christ
- Christ Knowing About People
- Not Knowing About Christ
- Unselfishness
- Christ
- Belief
- Eternal life
- Persistence
- Not Believing The Gospel
- Spiritual Warfare, Enemies In
- Perserverance
- Agape Love
- Knowing God's Will
- Endurance
- Grace
- The Father
- Faith, As A Body Of Beliefs
- Faith Kjv
- Having Faith
- Principalities
- Slaves Of God
- Revelation