They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel.

All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation four-square, with the possession of the city.

And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

And on the boundary of Gad, by the south side southward,,- so shall there be a boundary from Tamar unto the waters of Meribath-kadish, towards the torrent-bed, as far as the great sea.

This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

And these are the goings out of the city on the north side, four thousand and five hundred measures.

there will be three gates facing north, the gates of the city being named for the tribes of Israel: one, the gate of Reuben; one, the gate of Judah; and one, the gate of Levi.

And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace—and to teach them the Chaldean language and literature.

And the king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king.

And among them were four of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah,

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself.

And God giveth Daniel for kindness and for mercies before the chief of the eunuchs;

And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

“Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink.

So he agreed to this proposal with them, and he tested them [for] ten days.

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and conjurers who were in all his realm.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

The king replied, “I know for certain you are trying to gain some time, because you see that my word is final.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

The Chaldeans answered the king and said, “There is not a man on earth who can tell the king this matter, for no king, lord or ruler has ever asked such a thing as this of any magician or enchanter or Chaldean.

For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

And the decree was issued, and the wise men {were on the verge of being executed}, and they searched for Daniel and his companions to be executed.

he began to speak and said to Arioch the king's captain, - For what cause, is the decree raging forth from before the king? Then did Arioch make the matter known unto Daniel.

so Daniel went to ask Nebuchadnezzar for an appointment to see him, and it was granted him so that he could reveal the meaning to the king.

urging them to ask the God of heaven for mercy concerning this mystery, so Daniel and his friends would not be killed with the rest of Babylon’s wise men.

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him.

I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

For this reason Daniel went to Arioch, to whom the king had given orders for the destruction of the wise men of Babylon, and said to him, Do not put to death the wise men of Babylon: take me in before the king and I will make clear to him the sense of the dream.

Then with haste Arioch brought up for Daniel before the king, and said thus to him, That I found a man from the sons of the captivity of Judah that will make known to the king the interpretation.

Then Daniel said in answer to the king, No wise men, or users of secret arts, or wonder-workers, or readers of signs, are able to make clear to the king the secret he is searching for;

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

You, O King, were looking, and a great image was there. This image, which was very great, and whose glory was very bright, was placed before you: its form sent fear into the heart.

As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

A fourth kingdom will be as strong as iron; for iron crushes and shatters everything, and like iron that smashes, it will crush and smash all the others.

In that you were seeing feet and toes partly of wet clay and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay.

And as you saw the iron mixed with common clay, so they will combine with one another in the seed of men; but they will not merge [for such diverse things or ideologies cannot unite], even as iron does not mix with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Then King Nebuchadnezzar, falling down on his face, gave worship to Daniel, and gave orders for an offering and spices to be given to him;

The king answered Daniel and said, "{Truly} your God [is] the God of gods and the Lord of kings, and he reveals mysteries, for you are able to reveal this mystery."

Now Daniel intreated the king for Shadrach, Meshach, and Abednego, so that he made them rulers over all the offices in the land of Babylon: But Daniel himself remained still in the court by the king.

Then the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the magistrates and lawyers, and all the chief officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before it.

"People of all nations, and languages are commanded: Whenever you hear the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp, playing together along with various instruments, you are to fall down and worship the golden statue that was set up by King Nebuchadnezzar.

And {whoever} does not fall down and worship will be thrown {immediately} into the midst of the furnace of blazing fire."

Therefore, when all of the people "heard the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp, playing together along with various other instruments," all the "people, nations, and languages" began to fall down and worship the golden statue that King Nebuchadnezzar had set up.

For this reason at that time certain Chaldeans came forward and brought charges against the Jews.

They spake and said to the king Nebuchadnezzar, O king, live for ever.

{And whoever} {does not fall down} and worship shall be thrown into the midst of the furnace of blazing fire.

Then Nebuchadnezzar in his wrath and passion gave orders for Shadrach, Meshach, and Abed-nego to be sent for. Then they made these men come in before the king.

Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

Shadrach, Meshach, and Abed-nego answered the king, “O Nebuchadnezzar, we do not need to answer you on this point.

{If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us.

Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated.

And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire.

Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire.

Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.

But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.

Therefore I make a decree that any people, nation, or language that speaks anything offensive against the God of Shadrach, Meshach, and Abed-nego shall be cut into pieces and their houses be made a heap of rubbish, for there is no other god who is able to save in this way!”

It is pleasing to me to recount the signs and wonders that the Most High God worked for me.

O how great are his tokens, and how mighty are his wonders? His kingdom is an everlasting kingdom, and his power lasteth for ever and ever.

I, Nebuchadnezzar, was at rest in my place, and all things were going well for me in my great house:

I saw a dream which was a cause of great fear to me; I was troubled by the images of my mind on my bed, and by the visions of my head.

And I gave orders for all the wise men of Babylon to come in before me so that they might make clear to me the sense of my dream.

When the magicians, astrologers, wise men, and diviners entered, I recounted the dream for them. But they were unable to make known its interpretation to me.

Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well,

O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it.

The tree grew large and strong. Its top reached far into the sky; it could be seen from the borders of all the land.

The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

But keep its broken end and its roots still in the earth, even with a band of iron and brass; let him have the young grass of the field for food, and let him be wet with the dew of heaven, and let his part be with the beasts.

Let his mind be changed from that of a man,
and let him be given the mind of an animal
for seven periods of time.

This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.'

This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world;

Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

“The king saw an observer, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with dew from the sky, and share food with the wild animals for seven periods of time.’

You will be driven away from people to live with the wild animals. You will feed on grass like cattle and be drenched with dew from the sky for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.

And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.

The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?