But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them."

But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

Now no mediator is a mediator of one; but God is one.

but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

but faith having come, we are no longer under a schoolmaster.

but is under guardians and stewards, until the time appointed by the father.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

So then thou art no longer a bondservant, but a son; and if a son, then an heir through God.

But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;

but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

But it is good to be an object of zeal in what is good always, and not only when I am present with you.

But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.

but the Jerusalem that is above is free, and she is our mother.

But ye, brethren, as Isaac was, are children of a promise.

But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

So then, brethren, we are not children of a bondwoman, but of the freewoman.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

I indeed have confidence in regard to you in the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whoever he may be.

But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumblingblock.

For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

But if ye bite and devour one another, beware lest ye be consumed by one another.

But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.

But if ye are led by the Spirit, ye are not under the Law.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

For neither is circumcision anything, nor uncircumcision, but a new creation.

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come;

but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us,

but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

So then ye are no longer strangers and foreigners, but are fellowcitizens with the saints, and members of the household of God,

But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.

Now what is implied in his ascending, but that he also descended into the lower parts of the earth?

but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ;

But not so did ye learn Christ,

Let him that stealeth steal no more, but rather let him labor, working with his hands at that which is good, that he may have to give to him that is in need.

Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.

For ye were once darkness, but now ye are light in the Lord. Walk as children of light,

and have no fellowship with the unfruitful works of darkness, but rather even reprove them.

But all things, when reproved, are made manifest by the light; for whatever maketh manifest is light.

See then that ye walk circumspectly; not as unwise men, but as wise;

Wherefore be not unwise, but understanding what the will of the Lord is.

And be not drunk with wine, in which is dissoluteness, but be filled with the Spirit,

But as the church is subject to Christ, so let wives be to their husbands in everything.

that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

This mystery is a great one; but I am speaking of Christ and of the church.

And, ye fathers, stir not up the anger of your children, but bring them up in the discipline and instruction of the Lord.

not with eyeservice as menpleasers, but as bondservants of Christ, doing the will of God from the heart;

for our wrestling is not against flesh and blood, but against principalities, against powers, against the worldrulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel;

but they who are of a factious spirit preach Christ with no pure intent, thinking to stir up affliction to my bonds.

according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

but to abide in the flesh is more needful for your sake.

and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God;

for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

doing nothing in the spirit of faction, or in the spirit of vainglory, but in humility esteeming others as better than yourselves;

looking each of you not to his own interest, but each to the interest of others also.

but made himself of no consideration, taking the form of a servant, and becoming like men;

So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

But if I am even poured out on the sacrifice and ministration of your faith, I rejoice, and rejoice with you all.

But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I know your state.

But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

but I trust in the Lord that I also myself shall come soon.

Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellowsoldier, but your messenger, and minister to my wants;

For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

But whatever things were gain to me, those for the sake of Christ I have counted but loss.

and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;

But I rejoiced in the Lord greatly, that now at length ye have revived again in your care for my welfare; for which indeed ye cared before, but lacked opportunity.

And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, wellpleasing to God.

But my God will supply all your need according to his riches in glory, in Christ Jesus.

All the saints salute you, but especially they who are of Caesars household.

the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

which are a shadow of the things to come, but the body is Christs.

but now put ye away all these, anger, wrath, malice, evilspeaking, filthy language out of your mouth.

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as menpleasers, but in singleness of heart, fearing the Lord.

because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything [about you].

but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

but as we have been regarded by God as worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

But we were gentle in the midst of you, even as a nurse cherisheth her own children;