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And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

Wherefore, though I wrote unto you, I did it not for his cause that did hurt, neither for his cause that was hurt: but that our good mind which we have toward you in the sight of God, might appear unto you

It is for this reason that we are comforted and encouraged.And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit.

and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way.

And I give my judgment in this matter; for this is profitable for you, who began not only to do, but to show a willing mind, a year ago.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Thanks be unto God, which put in the heart of Titus the same good mind toward you.

For he received in deed the exhortation, but being more diligent, of his own ready mind he went unto you.

And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

and for the declaration of our ready mind) Avoiding this, lest any one should blame us in this abundance, which is administred by us.

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:

I beg of you that when I do come I may not have to speak out and be peremptory; but my mind is made up to tackle certain people who have made up their minds that I move on the low level of the flesh.

Give attention to the things which are before you. If any man seems to himself to be Christ's, let him keep in mind that we are as much Christ's as he is.

Let those who say this keep in mind that, what we are in word by letters when we are away, so will we be in act when we are present.

To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you].But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast.

tho' if I had a mind to glory, I might do it without vanity, for I should say nothing but what is true: but now I forbear, lest any man should ascribe more to me than my actions, or my preaching can justify.

Have you been thinking all along that we are trying to defend ourselves before you? We are speaking before God in the authority of the Messiah, and everything, dear friends, is meant to build you up.

no man put it into my hands, no man taught me what it meant, I had it by a revelation of Jesus Christ.

Now [specific] promises were made to Abraham and to his seed [i.e., descendants]. [God] did not say "seeds" [plural] as though He were referring to many persons but "seed" [singular] showing that He meant one [descendant]; [Gen. 13:15 says] "And to your seed," referring to Christ.

I have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoever he may be.

for the government of the world when the times are ripe for it--the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

For this reason keep it in mind that in the past you, the Gentiles in the flesh, who are looked on as being outside the circumcision by those who have circumcision, in the flesh, made by hands;

and to make plain [to everyone] the plan of the mystery [regarding the uniting of believing Jews and Gentiles into one body] which [until now] was kept hidden through the ages in [the mind of] God who created all things.

until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity].

Now, my brothers, goodbye, and the Lord be with you. I do not mind writing the same thing over and over to you; it is necessary for your safety.

although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more:

All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.

I rejoiced in the Lord greatly, that now at length your care for me has revived again; in this, indeed, you had me in mind, but you lacked opportunity.

For even though I am absent [from you] in body, still I am present with you in spirit, rejoicing and observing [i.e., with my mind's eye] your orderly behavior and the firmness of your faith in Christ.

"You must not handle," "You must not taste," "You must not touch"??22 referring to things that are all meant to be used up and destroyed? This is to follow mere human rules and regulations.

which [things] are all [meant] for destruction by consuming according to human commandments and teachings,

The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

I bear him record that he hath a fervent mind toward you, and toward them of Laodicea and them of Hierapolis.

The salutation of me Paul, with my own hand: - keep in mind my bonds. Favour be with you!

Brothers, when we were bereft of you for a little while (out of sight, not out of mind), we were the more eager to see you. We had a keen longing for you.

So, unable to bear it any longer, I made up my mind to be left behind at Athens all alone;

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now :