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And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah."

And they laid hold on that saying, questioning one with another, What meaneth, Till he were risen from the dead?

And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.

But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

so he was brought to him, and as soon as he saw him, the spirit threw him into convulsions, and he fell upon the ground, where he wallowed foaming.

And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able [to do] anything, have compassion on us [and] help us!"

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

And it came out, screaming and convulsing [him] greatly, and he became as if [he were] dead, so that most [of them] said, "He has died!"

And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

But Jesus said, “Do not stop him; for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me.

For he that is not against us is on our part.

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

Salt is good; but if the salt shall have become saltless, by what means will you season it? Have salt in your selves, and be at peace with one another.

Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.

And Pharisees coming near were questioning him - whether it is allowed a husband to divorce a wife, testing him.

And he said to them in answer, What did Moses say you were to do?

And, coming into the house again, the disciples, concerning this, were questioning him;

But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these.

As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”

Then Jesus looked around and told his disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!"

Peter started saying to Him, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord].”

or lands for my sake and the gospel's, but he shall receive an hundred-fold: now in this time indeed, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions; but in the world to come life everlasting.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans).

And there came to him James and John, the sons of Zebedee, saying to him, Master, will you give us whatever may be our request?

They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].”

But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?

And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:

but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

And whoever would like to be first [in prominence] among you, will be your slave.

Then they came to Jericho. As Jesus, his disciples, and a large crowd were leaving Jericho, a blind beggar named Bartimaeus (that is, the son of Timaeus) was sitting by the road.

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

Jesus said to him, “Go; your faith [and confident trust in My power] has made you well.” Immediately he regained his sight and began following Jesus on the road.

When they were nearing Jerusalem, at Bethphage and Bethany near the Mount of Olives, Jesus sent two of His disciples,

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it’; and immediately he will send it here.”

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.

And those going before and those following were crying out, saying, 'Hosanna! blessed is he who is coming in the name of the Lord;

and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

Then they came to Jerusalem. And He entered the temple [grounds] and began driving out [with force] the people who were selling and buying [animals for sacrifice] in the temple area, and overturned the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the seats of those who were selling doves;

and He would not permit anyone to carry merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut].

And, as soon as it became late, they were going forth outside the city.

In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up.

For this cause, I say unto you - All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours.

Jesus and His disciples again came to Jerusalem. As He was walking in the Temple [area] the leading priests, experts in the law of Moses and [Jewish] elders came to Him

and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?

And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

So, they answered Jesus and said, "We do not know [where John got his authority to immerse]." Jesus replied to them, " [Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching]."

And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him.

He sent another, and that one they killed. This happened to many others, some of whom were beaten, others killed.

But these vinedressers said to themselves, 'Here is the heir; come on, let us kill him, and the inheritance will be our own.'