Each in the calling in which he was called -- in this let him remain;

each, in that in which he was called, brethren, in this let him remain with God.

and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

But much more the members of the body which seem to be more infirm are necessary,

and when that which is perfect may come, then that which is in part shall become useless.

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

for if that which is being made useless is through glory, much more that which is remaining is in glory.

and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak;

and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

and now also finish doing it, that even as there is the readiness of the will, so also the finishing, out of that which ye have,

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

and I beseech you, that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;

for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing it,

and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;

for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

and the Jerusalem above is the free-woman, which is mother of us all,

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

in which He did abound toward us in all wisdom and prudence,

which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places,

which is his body, the fulness of Him who is filling the all in all,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

and God, being rich in kindness, because of His great love with which He loved us,

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ,

which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit --

of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

according to a purpose of the ages, which He made in Christ Jesus our Lord,

wherefore, I ask you not to faint in my tribulations for you, which is your glory.

Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called,

and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.

and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith,

Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;

And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

not that in respect of want I say it, for I did learn in the things in which I am -- to be content;

because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,

which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.

I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

to whom God did will to make known what is the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,

for which also I labour, striving according to his working that is working in me in power.

being buried with him in the baptism, in which also ye rose with him through the faith of the working of God, who did raise him out of the dead.

which are a shadow of the coming things, and the body is of the Christ;

and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.

which are all for destruction with the using, after the commands and teachings of men,

which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

because of which things cometh the anger of God upon the sons of the disobedience,

in which also ye -- ye did walk once, when ye lived in them;

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

and above all these things, have love, which is a bond of the perfection,

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.

praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

all things prove; that which is good hold fast;

a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;

The salutation by the hand of me, Paul, which is a sign in every letter; thus I write;

from which certain, having swerved, did turn aside to vain discourse,

according to the good news of the glory of the blessed God, with which I was entrusted.

having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

but -- which becometh women professing godly piety -- through good works.