AFTER these things Jesus again shewed himself to the disciples at the sea of Tiberias; and he appeared in the following manner:

Then said that disciple whom Jesus loved to Peter, It is the Lord! Then Simon Peter, when he heard that it was the Lord, girt his coat round him, (for he was stripped,) and threw himself into the sea.

Now this was the third time Jesus had shewed himself to the disciples, after he rose from the dead.

to whom also he had shewed himself alive, after he had suffered, by many infallible proofs, during forty days being frequently seen by them, and speaking of the things which relate to the kingdom of God:

For David is not ascended into the heavens: for he saith himself, "The Lord said unto my Lord, Sit on my right hand,

Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk?

But of the rest no man had the courage to unite himself with them: though the people extolled them.

For before these days arose Theudas, saying that he himself was a singular personage: to whom a number of men, about four hundred, attached themselves: who was taken off; and as many as obeyed him, were dispersed, and came to nothing.

So Jacob went down into Egypt, and died, himself, and our fathers,

And the following day he shewed himself to them as they were fighting, and urged them to peace, saying, My friends, ye are brethren; wherefore do ye ill treat one another?

But a certain man, named Simon, lived previously in that city, who practised magic, and astonished the nation of Samaria, giving out himself as an extraordinary great personage:

Then Simon also himself believed: and being baptised, he attached himself to Philip, and beholding the signs and great miracles which were performed, he was astonished.

Then the eunuch addressing himself to Philip, said, I pray thee, of whom doth the prophet thus speak? of himself, or of some other person?

But Philip found himself at Azotus: and passing through he preached the gospel in all the cities, until he came to Caesarea.

But while Peter was perplexed in himself what was meant by the vision which he had seen, then, behold! the men which had been sent by Cornelius having inquired out the house of Simon, stood before the door,

And Peter coming to himself, said, Now I know assuredly, that the Lord hath sent his angel, and hath delivered me from the hand of Herod, and all the eager expectation of the people of the Jews.

And after considering with himself, he went to the house of Mary the mother of John, who is surnamed Mark; where many were thronged together, and praying.

Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness.

Then the jailor being roused from sleep, and seeing the doors of the prison open, drew his sword, going to destroy himself, supposing the prisoners had escaped.

And taking them that same hour of the night, he washed their stripes; and was baptised, himself and all who belonged to him immediately.

nor is he served by human hands, as if he needed any creature, himself imparting to all beings life, and breath, and all things.

for I am with thee, and no man shall set himself against thee to do thee harm; because I have much people in this city.

And he came to Ephesus, and left them there: but he himself went into the synagogue, and discoursed with the Jews.

Then he dispatched into Macedonia two of those who attended upon him, Timothy and Erastus; while he himself continued a while longer in Asia.

And some of the Asiarchs also, who were his friends, sent unto him, admonishing him not to venture himself into the theatre.

Then we going before to the ship, sailed for Assos, intending there to take in Paul: for so he had ordered, meaning himself to walk thither.

In all things I have set you the example, that so labouring hard ye ought to help the infirm, and to remember the words of the Lord Jesus, because he himself said, "It is more blessed to give than to receive."

Then Festus answered, that Paul should be kept in custody at Caesarea, and that he himself was going thither shortly.

Then Festus, desirous of ingratiating himself with the Jews, replying to Paul, said, Wilt thou go up unto Jerusalem, and there be judged of these things before me?

To whom I replied, That it was not customary for Romans to give up any man gratuitously to destruction, before that the person accused should have his accusers produced face to face, and be allowed opportunity to defend himself against the charge.

But finding on inquiry that he had done nothing worthy of death, and he himself indeed having appealed to Augustus, I have determined to send him.

And when we were come to Rome, the centurion delivered the prisoners to the captain of the guard; but he permitted Paul to have an apartment by himself, with a soldier only who guarded him.

For, I say, by the grace which is given unto me, to every one that is among you, not to think of himself above what he ought to think; but to think soberly, as God has divided to every one the measure of faith.

Wherefore he that sets himself against authority, resists the ordinance of God: and they who resist shall receive to themselves condemnation.

For no one of us liveth to himself, and no one dieth to himself.

Assuredly then every one of us shall give an account of himself to God.

Hast thou faith, exercise it before God within thyself. Blessed is the man who condemneth not himself in that which he alloweth.

For even Christ gratified not himself; but as it is written, "The reproaches of them that reproached thee are fallen upon me."

But the spiritual man discerneth indeed all things, though himself is discernible by no man.

If any man's work be burnt up, he shall suffer loss: but himself shall be saved; yet so as through the fire.

Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise.

But let a man examine himself, and so let him eat of the bread, and drink of the cup.

For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not distinguishing the Lord's body.

He that speaketh in an unknown tongue, edifieth himself; but he that prophesieth, edifieth the church.

For if the trumpet also give an uncertain sound, who will prepare himself for the battle?

But if there be not an interpreter, let him be silent in the church; but let him speak to himself and to God.

But when he shall have put all things under him, then also the Son himself shall be subjected to him who put all things under him, that God may be all in all.

On the first day of the week let every one of you set apart with himself, treasuring it up, whatsoever he may please to give, that when I come there may be then no gatherings.

But all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

namely, that God was in Christ, reconciling the world unto himself, not imputing to them their offences: and hath committed to us the word of reconciliation.

Regard ye the things that are personal? If any man is confident in himself that he is Christ's, let him reflect again in himself, that as he is Christ's, so are we Christ's.

For not he who commendeth himself is approved, but he whom the Lord commendeth.

And no marvel! For Satan himself is transformed into an angel of light.

who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

And my temptation, which was in my flesh, ye despised not, nor rejected with disgust; but as an angel of God ye received me, even as Christ Jesus himself.

For if any man conceits that he is something when he is nothing, he deceiveth himself.

But let every man bring his own work to the test, and then shall he have glorying in himself alone, and not [by comparison] with another.

having predestinated us for his adopted children by Jesus Christ unto himself, according to the good pleasure of his will,

having made known to us the mystery of his will, according to his good pleasure, which he purposed in himself;

destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace,

built up on the foundation of apostles and prophets, Jesus Christ himself being the chief corner stone;

And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers;

and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.

For the husband is the head of the wife, as also Christ is the head of the church; and is himself the saviour of the body.

Husbands, love your own wives, as Christ also loved the church, and gave himself for it;

that he might present it to himself a glorious church, not having blemish, nor wrinkle, nor any such things; but that it may be holy and unblameable.

So ought husbands to love their own wives as their own bodies. He that loveth his own wife loveth himself.

Nevertheless let every one of you individually see that each love his own wife even as himself; but the wife that she stand in awe of the husband.

but emptied himself, assuming the form of a servant, made after the similitude of mortal men;

and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.

who shall transform our body of humiliation, that it may be conformed to his body of glory, according to the effectual working of him who is able to subdue even all things to himself.

and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens.

Now God himself, and our Father, and the Lord Jesus Christ direct our way unto you.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first:

Now the God of peace himself sanctify you wholly; and may your whole spirit, and soul, and body be preserved faultless unto the coming of our Lord Jesus Christ.

who opposeth himself against, and exalteth himself above all that is called God, or is the object of adoration; so that he in the temple of God sitteth as God, exhibiting himself in public that he is God.

Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace,

And the Lord of peace himself give you peace, by every means, in every situation. The Lord be with you all.

who gave himself a ransom for all, the testimony to be born in his appointed times;

No man who enters the army involves himself with secular affairs; that he may please the person who hath enlisted him.

if we are unbelieving, he abideth faithful; he cannot contradict himself.

If therefore a man preserve himself pure from these things, he shall be a vessel for honour, sanctified and highly useful to the master, ready for every good work.

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

who being the splendour of his glory, and the very impress of his substance, and upholding all things with his powerful word, by himself having effected the cleansing of our sins, he sat down at the right hand of Majesty on high;

Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;

for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.

being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.

And on this account he ought, as for the people, so also for himself, to offer sacrifice for sins.

And no man assumes to himself this honour, but he who is called of God, even as Aaron was.

So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."

and complete himself, he became the author of eternal salvation to all who obey him;

For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself,

And thus God, designing more abundantly to demonstrate to the heirs of promise the immutability of his will, pledged himself by oath,

who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.

how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own,

(for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.

but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;