On this he said: "I tell you that this poor widow has put in more than all the others;

Then he taught them a lesson thus-- "Look at the fig tree and all the other trees.

And they heaped many other insults on him.

There were two others also, criminals, led out to be executed with Jesus.

Meanwhile the people stood looking on. Even the leading men said with a sneer: "He saved others, let him save himself, if he is God's Christ, his Chosen One."

But the other rebuked him. "Have not you," he said, "any fear of God, now that you are under the same sentence?

There were Mary of Magdala, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the Apostles.

"What is this that you are saying to each other as you walk along?" Jesus asked. They stopped, with sad looks on their faces,

"How our hearts glowed," the disciples said to each other, "while he was talking to us on the road, and when he explained the Scriptures to us!"

And because he did not need that others should tell him what men were; for he could of himself read what was in men.

And the disciples came to John and said: "Rabbi, the man who was with you on the other side of the Jordan, and to whom you have yourself borne testimony--he, also, is baptizing, and everybody is going to him."

He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from Heaven is above all others.

I have sent you to reap that on which you have spent no labor; others have labored, and you have entered upon the results of their labor."

And, when they found him on the other side of the Sea, they said: "When did you get here, Rabbi?"

And there were many whispers about him among the people, some saying 'He is a good man;' others: 'No! he is leading the people astray.'

"This is certainly 'the Prophet'!"; others said: "This is the Christ!"; but some asked: "What! does the Christ come from Galilee?

"Yes," some said, "it is"; while others said: "No, but he is like him." The man himself said: "I am he."

"The man cannot be from God," said some of the Pharisees, "for he does not keep the Sabbath." "How is it possible," retorted others, "for a bad man to give signs like this?"

In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that man is a thief and a robber;

I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under 'one Shepherd.'

Others said: "This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?"

The crowd of bystanders, who heard the sound, said that it was thundering. Others said: "An angel has been speaking to him."

While Peter stood outside by the door. Presently the other disciple--the one well-known to the High Priest--went out and spoke to the portress, and brought Peter in.

"Do you ask me that yourself?" replied Jesus, "or did others say it to you about me?"

There they crucified him, and two others with him--one on each side, and Jesus between them.

Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;

So she came running to Simon Peter, and to that other disciple who was Jesus' friend, and said to them: "They have taken away the Master out of the tomb, and we do not know where they have laid him!"

Upon this, Peter started off with that other disciple, and they went to the tomb.

The two began running together; but the other disciple ran faster than Peter, and reached the tomb first.

Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced.

And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been.

There were many other signs of his mission that Jesus gave in presence of the disciples, which are not recorded in this book;

It was in this way:--Simon Peter, Thomas, who was called 'The Twin,' Nathanael of Cana in Galilee, Zebediah's sons, and two other disciples of Jesus, were together, when Simon Peter said:

"I am going fishing." "We will come with you," said the others. They went out and got into the boat, but caught nothing that night.

When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus.

There are many other things which Jesus did; but, if every one of them were to be recorded in detail, I suppose that even the world itself would not hold the books that would be written.

So they put forward two men, Joseph called Barsabas, whose other name was Justus, and Matthias;

Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. "Men of Judea," he began, "and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.

With many other words Peter enforced his teaching, while the burden of his exhortations was--"Save yourselves from the perverse spirit of this age."

And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."

But of the rest no one ventured to join them. On the other hand, the people were full of their praise,

"How can I," the other answered, "unless some one will explain it to me?" and he invited Philip to get up and sit by his side.

Peter returned with them at once. On his arrival, he was taken upstairs, and all the widows came round him in tears, showing the coats and other clothing which Dorcas had made while she was among them.

Giving her his hand, Peter raised her up, and, calling in the widows and others of Christ's People, presented her to them alive.

The others went on from Perga and arrived at Antioch in Pisidia. There they went into the Synagogue on the Sabbath and took their seats.

This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion.

Paul and Barnabas, however, remained in Antioch, where they taught and, with the help of many others, told the Good News of the Lord's Message.

Barnabas wished to take with them John, whose other name was Mark;

Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,

And, before letting them go, they took bail from Jason and the others.

Among others, some Epicurean and Stoic Philosophers joined issue with him. Some would ask "What is this prater wanting to make out?", while others would say "He seems to be a Preacher of foreign Deities." (This was because he was telling the Good News about Jesus and the Resurrection).

On hearing of a resurrection of the dead, some began jeering, but others said that they would hear what he had to say about that another time.

There were, however, some men who joined him, and became believers in Christ. Among them were Dionysius, a member of the Court of Areopagus, a woman named Damaris, and several others.

Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council: "Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial."

As it was decided that we were to sail to Italy, Paul and some other prisoners were put in charge of a Captain of the Augustan Guard, named Julius.

And that the rest should follow, some on planks, and others on different pieces of the ship. In these various ways every one managed to get safely ashore.

Some were inclined to accept what he said; others, however, rejected it.

Or rather that both you and I may find encouragement in each other's faith.

I want you to know, Brothers, that I have many times intended coming to see you-but until now I have been prevented-that I might find among you some fruit of my labors, as I have already among the other nations.

Therefore you have nothing to say in your own defense, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.

Why, then, you teacher of others, do not you teach yourself? Do you preach against stealing, and yet steal?

But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner?

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

Nor Height, nor Depth, nor any other created thing, will be able to separate us from the love of God revealed in Christ Jesus, our Lord!

Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you.

If it is to minister to others, let us devote ourselves to our ministry; the teacher to his teaching,

The commandments, 'Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet,' and whatever other commandment there is, are all summed up in the words--'Thou shalt love thy neighbor as thou dost thyself.'

Again, one man considers some days to be more sacred than others, while another considers all days to be alike. Every one ought to be fully convinced in his own mind.

I would ask the one man 'Why do you judge your Brother?' And I would ask the other 'Why do you despise your Brother?' For we shall all stand before the Bar of God.

Do not undo God's work for the sake of what you eat. Though everything is 'clean,' yet, if a man eats so as to put a stumbling- block in the way of others, he does wrong.

And I ask you to give her a Christian welcome--one worthy of Christ's People--and to aid her in any matter in which she may need your assistance. She has proved herself a staunch friend to me and to many others.

While there exist among you jealousy and party feeling, is it not true that you are worldly, and are acting merely as other men do?

When one says 'I follow Paul,' and another 'I follow Apollos,' are not you like other men?

For no man can lay any other foundation than the one already laid-Jesus Christ.

For who makes any one of you superior to others? And what have you that was not given you? But if you received it as a gift, why do you boast as if you had not?

Instead of this, you wrong and cheat others yourselves-yes, even your Brothers!

Food exists for the stomach, and the stomach for food; but God will put an end to both the one and the other. The body, however, exists, not for immorality, but for the Lord, and the Lord for the body;

Shun all immorality. Every other sin that men commit is something outside the body; but an immoral man sins against his own body.

Do not deprive each other of what is due-unless it is only for a time and by mutual consent, so that your minds may be free for prayer till you again live as man and wife-lest Satan should take advantage of your want of self-control and tempt you.

To all others I say-I, not the Master-If a Brother is married to a woman, who is an unbeliever but willing to live with him, he should not divorce her;

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

In short, the one who consents to his daughter's marriage is doing right, and yet the other will be doing better.

On the other hand, if a man loves God, he is known by God.

If I am not an Apostle to others, yet at least I am to you; for you are the seal that stamps me as an Apostle in union with the Lord.

Have not we a right to take a wife with us, if she is a Christian, as the other Apostles and the Master's brothers and Kephas all do?

If others share in this right over you, do not we even more? Still we did not avail ourselves of this right. No, we endure anything rather than impede the progress of the Good News of the Christ.

No, I bruise my body and make it my slave, lest I, who have called others to the contest, should myself be rejected.

A man must not study his own interests, but the interests of others.

If a man is hungry, let him eat at home, so that your meetings may not bring a judgment upon you. The other details I will settle when I come.

If one part suffers, all the others suffer with it, and if one part has honor done it, all the others share its joy.

In the Church God has appointed, first, Apostles, secondly Preachers, thirdly Teachers; then he has given supernatural powers, then power to cure diseases, aptness for helping others, capacity to govern, varieties of the gift of 'tongues.'

Your thanksgiving may be excellent, but the other is not helped by it.

But at a meeting of the Church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of 'tongues.'

If any one thinks that he has the gift of preaching or any other spiritual gift, let him recognize that what I am now saying to you is a command from the Lord.

Then will come the end-when he surrenders the Kingdom to his God and Father, having overthrown all other rule and all other authority and power.

As for our Brother Apollos, I have often urged him to go to you with the others. He has, however, been very unwilling to do so as yet; but he will go as soon as he finds a good opportunity.

We never write anything to you other than what you will acknowledge to the very end--

For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter.

I am not laying a command upon you, but I am making use of the earnestness shown by others to test the genuineness of your affection.

I am only making suggestions on this matter; for this is the best course for you, since you were a year before others, not only in taking action, but also in showing your readiness to do so.