And he took the crown of their king from his head; it weighed a talent of gold, and [set in it was] a precious stone; and it was placed on David’s head. And he brought the spoil out of the city in great amounts.

Amnon was so frustrated because of his [half-] sister Tamar that he made himself sick, for she was a virgin, and Amnon thought it impossible for him to do anything to her.

But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother; and Jonadab was a very shrewd (cunning) man.

He said to Amnon, “Why are you, the king’s son, so depressed morning after morning? Will you not tell me?” And Amnon said to him, “I am in love with Tamar, my [half-] brother Absalom’s sister.”

Jonadab said to him, “Go to bed and pretend you are sick; and when your father [David] comes to see you, say to him, ‘Just let my sister Tamar come and serve me food, and let her prepare it in my sight, so that I may see it and eat it from her hand.’”

So Amnon lay down and pretended to be sick; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, so that I may eat from her hand.”

Then David sent word to the house for Tamar, saying, “Go now to your brother Amnon’s house, and prepare some food for him.”

So Tamar went to her brother Amnon’s house, and he was in bed. And she took dough and kneaded it, and made cakes in his sight, and baked them.

She took the pan and dished them out before him, but he refused to eat. And Amnon said, “Have everyone leave me.” So everyone left him [except Tamar].

Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon.

Then Amnon became extremely hateful toward her, for his hatred toward her was greater than the love which he had for her. And Amnon said to her, “Get up and get out!”

Now Tamar was wearing a [long-sleeved] robe of various colors; for that is how the virgin daughters of the king dressed themselves in robes. Then Amnon’s personal servant took her out and bolted the door behind her.

So her brother Absalom said to her, “Has your brother Amnon been with you? But now keep silent, my sister; he is your brother; do not take this matter to heart.” So Tamar remained secluded in her brother Absalom’s house.

Now it came about after two full years that Absalom had sheepshearers at Baal-hazor near Ephraim, and Absalom invited all the king’s sons [to a party].

But Absalom urged him [again], and he let Amnon and all the king’s sons go with him.

Now Absalom commanded his servants, “Notice carefully, when Amnon’s heart is joyous with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not be afraid; have I not commanded you myself [and in doing so have I not taken full responsibility for his death]? Be courageous and brave.”

So the servants of Absalom did to Amnon just as Absalom had commanded. Then all the king’s sons got up, and every man mounted his mule and fled.

Now it happened while they were on the way [back home], that the [exaggerated] report came to David, “Absalom has killed all the king’s sons, and not one of them is left.”

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

So now, do not let my lord the king take the report to heart that all the king’s sons are dead; for Amnon alone is dead.”

And Jonadab said to the king, “Look, the king’s sons are coming. It has turned out just as your servant said.”

And when he finished speaking, the king’s sons came, and they raised their voices and wept; and the king and all his servants also wept very bitterly.

But Absalom fled and went to [his mother’s father] Talmai the son of Ammihud, king of Geshur. And David mourned for his son every day.

So Absalom fled and went to Geshur, and was there for three years.

Now Joab the son of Zeruiah knew that the king’s heart longed for Absalom.

Then go to the king and speak to him in this way.” So Joab told her what to say.

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

The woman of Tekoa said to the king, “My lord, O king, the guilt is on me and on my father’s house, but the king and his throne are guiltless.”

Then the woman said, “Please let your maidservant speak one more word to my lord the king.” He said, “Speak.”

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

So Joab got up, went to Geshur, and brought Absalom to Jerusalem.

However, the king said, “Let him go to his own house, and do not let him see my face.” So Absalom went to his own house and did not see the king’s face.

Now in all Israel there was no man as handsome as Absalom, so highly praised [for that]; from the sole of his foot to the crown of his head there was no blemish in him.

When he cut the hair of his head (for at the end of each year he cut it, because its weight was heavy on him) he weighed the hair of his head at 200 shekels by the king’s weight.

Absalom lived two full years in Jerusalem, without seeing the king’s face.

So Absalom sent for Joab, to send him to the king, but he would not come to him; even when he sent again a second time, he [still] would not come.

Therefore Absalom said to his servants, “See, Joab’s property is near mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.

Absalom answered Joab, “I sent for you, saying, ‘Come here, so that I may send you to the king to ask, “Why have I come [back] from Geshur? It would be better for me to still be there.”’ Now then, let me see the king’s face, and if there is guilt in me, let him put me to death.”

So Joab came to the king and told him. Then David called for Absalom, and he came to the king and bowed his face to the ground before the king; and the king kissed Absalom.

He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.”

This is how Absalom dealt with everyone in Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

And [David] the king said to him, “Go in peace.” So he arose and went to Hebron.

But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, you shall say, ‘Absalom is king in Hebron.’”

And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.

The king’s servants said to him, “Listen, your servants are ready to do whatever my lord the king decides.”

So the king left, and all his household with him. But the king left behind ten women who were concubines to take care of the house (palace).

All of David’s servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.

So David said to Ittai, “Go on and cross over [the Brook Kidron].” So Ittai the Gittite crossed over with all his men and all the little ones who were with him.

Then the king told Zadok, “Take the ark of God back to [its rightful place in] the city [of Jerusalem, the capital]. If I find favor in the Lord’s sight, He will bring me back again and let me see both it and His dwelling place (habitation).

See, I am going to wait at the fords [of the Jordan] in the wilderness until word comes from you to inform me.”

David was told, “Ahithophel [your counselor] is among the conspirators with Absalom.” David said, “O Lord, I pray You, turn Ahithophel’s counsel into foolishness.”

But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in the past, so I will be your servant now;’ then you can thwart (make useless) the advice of Ahithophel for me.

Are not Zadok and Abiathar the priests with you there? So it shall be that every word you hear from the king’s palace, you shall report it to them.

Their two sons are there with them, Ahimaaz, Zadok’s son and Jonathan, Abiathar’s son; and by them you shall send to me everything that you hear.”

So Hushai, David’s friend, returned to the city, and [at about the same time] Absalom came into Jerusalem.

The king said to Ziba, “Why do you have these?” Ziba said, “The donkeys are for the king’s household (family) to ride on, the bread and summer fruit for the young men to eat, and the wine is for anyone to drink who becomes weary in the wilderness.”

Then the king said, “And where is your master’s son [Mephibosheth]?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’”

Then Abishai [David’s nephew], the son of Zeruiah, said to the king, “Why should this dead dog (despicable person) curse my lord the king? Let me go over and take off his head.”

But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

So David and his men went on the road; and Shimei went along on the hillside close beside David and cursed as he went and threw stones and dust at him.

Now it happened when Hushai the Archite, David’s friend, came to Absalom, Hushai said to him, “Long live the king! Long live the king!”

Besides, whom should I serve? Should I not serve in the presence of David’s son? As I have served in your father’s presence, so I shall serve in your presence.”

Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself odious to your father. Then the hands of all who are with you will be strengthened [by your boldness and audacity].”

So they pitched a tent for Absalom on the roof [of the king’s palace], and Absalom went in to his father’s concubines in the sight of all Israel.

The advice of Ahithophel, which he gave in those days, was as if a man had consulted the word of God; that is how all Ahithophel’s counsel was regarded by both David and Absalom.

Behold, he has hidden himself [even] now in one of the ravines or in another place; and when some of your troops fall at the first attack, whoever hears about it will say, ‘There has been a defeat among the people who follow Absalom.’

But I advise that all [the men of] Israel be summoned to you, from Dan [in the north] to Beersheba [in the south], like the sand that is by the sea in abundance, and that you personally go into battle.

So shall we come upon David in one of the places where he can be found, and we will fall on him as the dew falls [unseen and unheard] on the ground; and of him and of all the men who are with him, not even one will be left.

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the Lord had ordained to thwart the good advice of Ahithophel, so that the Lord could bring disaster upon Absalom.

But a boy saw them and told Absalom; so the two of them left quickly and came to the house of a man in Bahurim, who had a well in his courtyard, and [with his permission] they went down into it.

And the woman [of the house] took a covering and spread it over the mouth of the well and scattered grain on it; so nothing was discovered.

Then Absalom’s servants came to the woman at the house and asked, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have crossed over the brook.” When they searched and could not find them, they returned to Jerusalem.

After they left, Jonathan and Ahimaaz came up out of the well and went and informed King David, and said to David, “Arise and cross over the Jordan River quickly, for Ahithophel has advised [an attack] against you.”

Now when Ahithophel saw that his advice had not been followed, he saddled his donkey and set out and went to his home, to his city. Then he put his household in order, and hanged himself. So he died and was buried in the tomb of his father.

Absalom put Amasa in command of the army instead of Joab. Now Amasa was the son of a man named Ithra the Israelite, who had married Abigail the daughter of Nahash, [the half sister of David and] the sister of Zeruiah, Joab’s mother.

So Israel and Absalom camped in the land of Gilead.

Then David sent the army out, a third under the command of Joab, a third under Abishai the son of Zeruiah, Joab’s brother, and a third under the command of Ittai the Gittite. And the king said to the men, “I myself will certainly go out [to fight] with you.”

But the men said, “You should not go out [to battle with us]. For if in fact we retreat, they will not care about us; even if half of us die, they will not care about us. But you are worth ten thousand of us. So now it is better that you be ready to help us from the city [of Mahanaim].”

Then the king said to them, “I will do whatever seems best to you.” So the king stood beside the gate [of Mahanaim], and all the army went out in groups of hundreds and of thousands.

So the men went out into the field against Israel, and the battle was fought in the forest of Ephraim.

The men of Israel [who supported Absalom] were defeated there by the men of David, and a great slaughter took place there that day, 20,000 men.

Now Absalom met the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a massive tree, and his head was caught in [the thick branches of] the tree; and he was left hanging [in midair] between heaven and earth, while the mule that had been under him kept going.

A certain man saw it and informed Joab, saying, “I saw Absalom hanging in a tree.”

Joab said to the man who informed him, “You saw him! Why then did you not strike him there to the ground? I would have given you ten pieces of silver and a belt.”

The man told Joab, “Even if I were to feel the weight of a thousand pieces of silver in my hands, I would not put out my hand against the king’s son; for we all heard the king command you, Abishai, and Ittai, saying, ‘Protect the young man Absalom, for my sake.’

And ten young men, Joab’s armor bearers, surrounded and struck Absalom and killed him.

Now Absalom in his lifetime had taken and set up for himself a memorial pillar which is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He named the memorial pillar after himself, and to this day it is called Absalom’s Monument.

But Joab told him, “You are not the man to carry news [to King David] today, but you shall carry news another day. On this day you shall carry no news, because the king’s son is dead.”

“But whatever happens, Let me run.” So Joab said to him, “Run.” Then Ahimaaz ran by the way of the plain [of the Jordan River] and outran the Cushite.

Now David was sitting between the two gates; and the lookout went up to the roof of the gate by the wall, and when he raised his eyes and looked, he saw a man running alone.

Then the lookout saw another man running, and he called to the gatekeeper and said, “Look, another man running alone.” The king said, “He also is bringing good news.”

The king asked, “Is the young man Absalom safe?” Ahimaaz answered, “When Joab sent the king’s servant, and your servant, I saw a great turmoil, but I do not know what it was about.”

So the victory on that day was turned into mourning for all the people, for the people heard it said on that day, “The king grieves for his son.”

For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased.

So now stand up, go out and speak kindly and encouragingly to your servants; for I swear by the Lord that if you do not go out, not a man will stay with you tonight. And this will be worse for you than all the evil that has come upon you from your youth until now.”

Then the king stood and sat at the gate [of Mahanaim]. And they told all the people, “The king is sitting at the gate,” and all the people came before the king.But Israel [Absalom’s troops] had fled, every man to his tent.

And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?