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God saw that the light was good (pleasing, useful) and He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness.

And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded].

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so.

God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it.

So God said, “Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so.

The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it.

and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded].

to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it.

God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it.

Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation].

So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”

So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it].

So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.

So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?”

The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].

And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.

So Cain went away from the [manifested] presence of the Lord, and lived in the land of Nod [wandering in exile], east of Eden.

Cain knew his wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son.

Lamech said to his wives,

“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.

Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.”

So Kenan lived nine hundred and ten years, and he died.

So Mahalalel lived eight hundred and ninety-five years, and he died.

So Jared lived nine hundred and sixty-two years, and he died.

So all the days of Enoch were three hundred and sixty-five years.

So all the days of Lamech were seven hundred and seventy-seven years, and he died.

So the Lord said, “I will destroy (annihilate) mankind whom I have created from the surface of the earth—not only man, but the animals and the crawling things and the birds of the air—because it [deeply] grieves Me [to see mankind’s sin] and I regret that I have made them.”

The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in God’s sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power].

God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.

This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450’ x 75’ x 45’).

In the six hundredth year of Noah’s life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.

On the very same day Noah and Shem and Ham and Japheth, the sons of Noah, and Noah’s wife and the three wives of his sons with them, entered the ark,

The waters prevailed so greatly and were so mighty and overwhelming on the earth, so that all the high mountains everywhere under the heavens were covered.

Then Noah sent out a dove to see if the water level had fallen below the surface of the land.

But the dove found no place on which to rest the sole of her foot, and she returned to him to the ark, for the waters were [still] on the face of the entire earth. So he reached out his hand and took the dove, and brought her into the ark.

The dove came back to him in the evening, and there, in her beak, was a fresh olive leaf. So Noah knew that the water level had subsided from the earth.

Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying.

The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.

The fear and the terror of you shall be [instinctive] in every animal of the land and in every bird of the air; and together with everything that moves on the ground, and with all the fish of the sea; they are given into your hand.

For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man’s brother [that is, anyone who murders] I will require the life of man.

Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father’s shame] told his two brothers outside.

So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness.

Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother’s name was Joktan.

These are Shem’s descendants according to their constituent groups (families), according to their languages, by their lands, according to their nations.

They said one to another, “Come, let us make bricks and fire them thoroughly [in a kiln, to harden and strengthen them].” So they used brick for stone [as building material], and they used tar (bitumen, asphalt) for mortar.

Now the Lord came down to see the city and the tower which the sons of men had built.

Come, let Us (Father, Son, Holy Spirit) go down and there confuse and mix up their language, so that they will not understand one another’s speech.”

So the Lord scattered them abroad from there over the surface of the entire earth; and they stopped building the city.

Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai (later called Sarah), and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.

Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there.

So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran.

Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,

Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.

so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live.

Please tell them that you are my sister so that things will go well for me for your sake, and my life will be spared because of you.”

And when Abram entered Egypt, the Egyptians saw that Sarai was very beautiful.

Pharaoh’s princes (officials) also saw her and praised her to Pharaoh; and the woman was taken [for the purpose of marriage] into Pharaoh’s house (harem).

But the Lord punished Pharaoh and his household with severe plagues because of Sarai, Abram’s wife.

Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!”

So Abram went up out of Egypt, he and his wife and all that he had, and Lot [his nephew] with him, into the Negev (the South country of Judah).

Now the land was not able to support them [that is, sustain all their grazing and water needs] while they lived near one another, for their possessions were too great for them to stay together.

And there was strife and quarreling between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].

So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives.

So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah; [it was all] like the garden of the Lord, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea].

Then Lot chose for himself all the valley of the Jordan, and he traveled east. So they separated from each other.

for all the land which you see I will give to you and to your descendants forever.

I will make your descendants [as numerous] as the dust of the earth, so that if a man could count the [grains of] dust of the earth, then your descendants could also be counted.

All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).

And they also took [captive] Lot, Abram’s nephew, and his possessions and left, for he was living in Sodom.

Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).

that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’

And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”

Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.

So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her.” And Abram listened to Sarai and did as she said.

After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.

He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].

Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.”

But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.”

Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.”

The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).

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