whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

He is the stone which has been set at nought by you the builders, which is become the corner stone.

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

for as for us we cannot refrain from speaking of the things which we have seen and heard.

And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.

And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,

And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

And they were not able to resist the wisdom and the Spirit with which he spoke.

for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.

Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.

and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place.

and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,

In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.

And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.

I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.

Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.

Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;

Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!

And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.

To whom they had all given heed, from small to great, saying, This is the power of God which is called great.

And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.

And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.

But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.

And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.

And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying,

And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.

And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven.

And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,

And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come?

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached --

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven.

and lo, immediately three men were at the house in which I was, sent to me from Caesarea.

And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch:

and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.

which also they did, sending it to the elders by the hand of Barnabas and Saul.

And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.

Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.

for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.

and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

See therefore that that which is spoken in the prophets do not come upon you,

Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.

and thence they sailed away to Antioch, whence they had been committed to the grace of God for the work which they had fulfilled.

Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?

And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them.

After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up,

to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.

and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days.

and announce customs which it is not lawful for us to receive nor practise, being Romans.

And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is?

for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you.

The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination.

because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.

and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven?

For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.

And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.

take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.

Brethren and fathers, hear my defence which I now make to you.

And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.

And desiring to know the charge on which they accused him, I brought him down to their council;

having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.

But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.

neither can they make good the things of which they now accuse me.

But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.

And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.

Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

and coasting it with difficulty we came to a certain place called Fair Havens, near to which was the city of Lasaea.

which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.

And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;

And after three months we sailed in a ship which had wintered in the island, an Alexandrian, with the Dioscuri for its ensign.

And some were persuaded of the things which were said, but some disbelieved.

(which he had before promised by his prophets in holy writings,)

that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine.

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.