But they that fear God, say thus one to another, 'The LORD considereth and heareth it. Yea, it is before him a memorial book, written for such as fear the LORD, and remember his name.'

For if ye love them which love you, what reward shall ye have? Do not the Publicans even so?

Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?'

Truly I say unto you, it shall be easier for the land of Sodom, and Gomorra, in the day of judgment, than for that city.

And as they departed, Jesus began to speak unto the people, of John, "What for to see went ye out into the wilderness? Went ye to see a reed shaken in the wind?

Other, what went ye out for to see? Went ye to see a man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? Went ye out to see a prophet? Yea I say unto you, and more than a prophet.

Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you.

Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."

Then said Jesus, "Are ye yet without an understanding?

And the young man said unto him, "I have observed all these things from my youth, what lack I yet?"

Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven.

And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

And he said unto them, "To you it is given to know the mystery of the kingdom of God: But unto them that are without, shall all things be done in similitudes:

And he prayed him instantly, that he would not send them away out of the country.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust that is under your feet, for a witness unto them. I say verily unto you, it shall be easier for Sodom and Gomorra, at the day of judgment, than for that city."

But when they lead you, and present you, take no thought aforehand what ye shall say, neither imagine: but whatsoever is given you at the same time, that speak. For it shall not be ye that shall speak, but the holy ghost.

And he denied it, saying, "I know him not, neither know I what thou sayest." And he went out into the porch, and the cock crew.

And she had been a widow about four score and four years of age, which went never out of the temple, but served God there with fasting and prayer night and day.

And unto none of them was Elijah sent, save into Zarephath besides Sidon, unto a woman that was a widow.

Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake.

If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers.

And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same.

When he came nigh to the gate of the city, behold, there was a dead man carried out, which was the only son of his mother, and she was a widow, and much people of the city was with her.

When the men were come unto him, they said, John Baptist sent us unto thee saying, "Art thou he that shall come: or shall we wait for another?"

When the messengers of John were departed, he began to speak unto the people of John, "What went ye out for to see into the wilderness? Went ye to see a reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously appareled, and live delicately, are in kings' courts.

and into whatsoever city ye enter, if they receive you, eat such things as are set before you,

from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation.

and blindfolded him, and smote his face. And asked him, saying, "Aread who it is that smote thee?"

Jesus answered and said unto her, "If thou knowest the gift of God, and who it is, that sayeth to thee, 'Give me drink': thou wouldest have asked of him, and he would have given thee water of life."

And he that was healed, wist not who it was. For Jesus had gotten himself away, because that there was press of people in the place.

Jesus answered them and said, "Verily, verily I say unto you, Ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled.

Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you.

If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day?

After he had washed their feet, and received his clothes, and was set down again, he said unto them, "Know ye what I have done to you?

To him beckoned Simon Peter that he should ask who it was of whom he spake.

If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.

But these things have I told you: that when that hour is come, ye might remember then, that I told you so. These things said I not unto you at the beginning, because I was present with you.

When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go?

Wherefore, brethren, look ye out among you seven men of honest report, and full of the holy ghost and wisdom, which we may appoint to this needful business:

And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons,

but the high captain Lysias came upon us, and with great violence took him away out of our hands,

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother?

Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse.

I speak as unto them which have discretion: judge ye what I say.

If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake.

Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God.

Though that prophesying fail, or tongues shall cease, or knowledge vanish away: yet love falleth never away.

and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible: And we shall be changed.

To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ,

as unknown, and yet known, as dying - and behold we yet live - as chastened and not killed,

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

And though I should boast myself somewhat more of our authority which the Lord hath given us to edify and not to destroy you, it should not be to my shame.

neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.

Ye know well how that through infirmity of the flesh, I preached the gospel unto you at the first.

Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.

That we henceforth be no more children, wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us.

For unto you it is given, that not only ye should believe on Christ: but also suffer for his sake,

Moreover, my brethren, rejoice in the Lord. It grieveth me not to write one thing often to you. For to you it is a sure thing.

Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say

for they themselves show of you what manner of entering in we had unto you, and how ye turned to God from images for to serve the living and true God,

For what is our hope or joy, or crown of rejoicing? Are not ye it in the presence of our Lord Jesus Christ at his coming?

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,

Let him that hath ears hear what the spirit sayth unto the congregations: To him that overcometh will I give to eat Manna that is hid, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it.'

And I saw, and behold there was a white horse, and he that sat on him had a bow, and a crown was given unto him, and he went forth conquering and for to overcome.

And I looked and behold a white cloud, and upon the cloud one sitting like unto the son of man, having on his head a golden crown, and in his hand a sharp sickle.

And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle.