and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.

and refused to obey, neither were they mindful of your wonders that you did among them, but hardened their neck, and appointed a leader to return to their slavery in Egypt. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and did not forsake them.

You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.

"So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they pleased.

"Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.

But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,

and testified against them, that you might bring them again to your law. Yet they dealt proudly, and did not listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.

Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, do not let all the travail seem little before you, that has come on us, on our kings, on our leaders, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.

However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;

For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.

"Behold, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.

and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;

and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.

and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all kinds of trees, the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.

They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.

All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the gatekeepers, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,

It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God's house.

I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.

Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.

Then I contended with the nobles of Judah, and said to them, "What evil thing is this that you do, and profane the Sabbath day?

It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.

Then I testified against them, and said to them, "Why do you stay around the wall? If you do so again, I will lay hands on you." From that time on, they did not come on the Sabbath.

I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.

that in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,

In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man's pleasure.

If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.

for he sent letters into all the king's provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women's house, to the custody of Hegai the king's eunuch, keeper of the women. Let cosmetics be given them;

He brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.

Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.

The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.

Now it came to pass, when they spoke daily to him, and he did not listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.

When Haman saw that Mordecai did not bow down, nor pay him homage, Haman was full of wrath.

In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, the lot) before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They do not keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."

Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the officials of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.

A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.

Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.

Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.

He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.

"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."

Then Mordecai asked them return answer to Esther, "Do not think to yourself that you will escape in the king's house any more than all the Jews.

So Mordecai went his way, and did according to all that Esther had commanded him.

Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.

When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.

Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."

Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared.

If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."

Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he did not stand up nor move for him, he was filled with wrath against Mordecai.

Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.

On that night, the king couldn't sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.

It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.

The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

So Haman came in. The king said to him, "What shall be done to the man whom the king delights to honor?" Now Haman said in his heart, "Who would the king delight to honor more than myself?"

let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.

Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Let nothing fail of all that you have spoken."

Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."

While they were yet talking with him, the king's eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.

The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.

Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his plot that he had devised against the Jews.

For how can I endure to see the disaster that would come to my people? How can I endure to see the destruction of my relatives?"

Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and officials of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.

He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.

In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,

A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.

Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),

On that day, the number of those who were slain in the citadel of Susa was brought before the king.

This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.

But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.

to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,

as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.

The Jews accepted the custom that they had begun, as Mordecai had written to them;

because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;

but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;

and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.

There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.

His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.

It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Job did so continually.

Now it happened on the day when the sons of God came to present themselves before the LORD, that Satan also came among them.

Haven't you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.

But put forth your hand now, and touch all that he has, and he will renounce you to your face."

The LORD said to Satan, "Behold, all that he has is in your power. Only on himself do not put forth your hand." So Satan went forth from the presence of the LORD.

that there came a messenger to Job, and said, "The oxen were plowing, and the donkeys feeding beside them,

Again it happened on the day when the sons of God came to present themselves before the LORD, that Satan came also among them to present himself before the LORD.

Satan answered the LORD, and said, "Skin for skin. Yes, all that a man has he will give for his life.

Now when Job's three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.

So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his grief was very great.

Let that day be darkness. Do not let God from above seek for it, neither let the light shine on it.

Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.

As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.

Behold, let that night be barren. Let no joyful voice come therein.