But she came [and] knelt down before him, saying, "Lord, help me!"

But he answering said, It is not well to take the bread of the children and cast it to the dogs.

But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

But his disciples said to him, Whence shall we obtain so much bread in the wilderness as to fill so great a multitude?

And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

but they that ate were four thousand men, besides women and children.

But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;

and early in the morning, 'Today [it will be] stormy weather, because the sky is red [and] darkening.' You know how to evaluate correctly the appearance of the sky, but you are not able [to evaluate] the signs of the times.

The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

Now the disciples came to the other side [i.e., to the east side of the lake], but had forgotten to bring food [with them].

But the disciples began talking among themselves about their having brought no bread.

But knowing [this], Jesus said, "Why are you discussing among yourselves that you did not take bread, [you] of little faith?

How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!"

Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."

He said to them, "But who do you say [that] I am?"

And Jesus answered [and] said to him, "Blessed are you, Simon son of Jonah, because flesh and blood did not reveal [this] to you, but my Father [who is] in heaven.

But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.

It was just after that that Jesus Christ for the first time clearly taught His disciples that He had to go to Jerusalem and submit to many forms of suffering at the hands of the elders, high priests, and scribes, and be killed, but be raised to life on the third day.

But Peter took him aside, and began to rebuke him saying, "Master, favor thyself, this shall not come unto thee."

But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"

For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it.

For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life?

but Jesus came and touched them, and said, arise, be not afraid.

And lifting up their eyes, they saw no one but Jesus alone.

As they went down the mountain, Jesus gave them this charge, don't speak of the vision, said he, to any body, till the son of man be risen again from the dead: but his disciples asked him,

But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the [same] way also the Son of Man is going to suffer [at] their hands."

I presented him to your disciples, but they could not cure him.

And Jesus said unto them, because of your unbelief: for verily I tell you, if ye had but faith as a grain of mustard-seed, ye might say to this mountain, Remove from hence thither, and it shall remove: and nothing would be impossible to you.

But this kind does not go out but by prayer and fasting.

and they will kill Him, but on the third day He will be raised again." And they were crushed with grief.

"Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?"

But so that we do not give offense to them, go out to the sea, cast [a line with] a hook, and take the first fish that comes up. And [when you] open its mouth, you will find a four-drachma coin. Take that [and] give [it] to them for me and you."

But whoever causes one of these little ones who believe in me to sin, it would be better for him that {a large millstone} be hung on his neck and he be drowned in the depths of the sea.

Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh.

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

But if he does not listen, take with you in addition one or two [others], so that by {the testimony} of two or three witnesses every matter may be established.

And if he refuses to listen to them, tell [it] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

Again, I tell you that, if but two of you on earth agree as to what they shall pray for, whatever it be, it will be granted them by my Father who is in Heaven.

Jesus said to him, "I do not say to you up to seven times, but up to seventy times seven!

But as soon as he began the settlement, one was brought before him who owed 10,000 talents,

But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole.

But that slave went out [and] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke [him], saying, 'Pay back everything that you owe!'

But he did not want to, but rather he went [and] threw him into prison until he would repay what was owed.

But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.

But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female,

and said, 'For this reason a man shall leave his father and mother and be united to his wife, and the two of them shall become one'? So they are no longer two but one.

So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate."

He said to them, "Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this.

But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

But he said to them, "Not everyone can accept this saying but [those] to whom it has been given.

Then children were brought to him so that he could lay his hands on them and pray, but the disciples rebuked them.

But Jesus said, "Allow the children, and do not forbid them to come to me, {for to such belongs} the kingdom of heaven."

But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?"

And he said to him, "Why are you asking me about [what is] good? There is one [who is] good. But if you want to enter into life, keep the commandments!"

But [when] the young man heard the statement, he went away sorrowful, because he was one who had many possessions.

But when the disciples heard this, they were dumbfounded, and asked, "Who then can be saved!"

But Jesus looked at [them] [and] said to them, "With human beings this is impossible, but with God all [things] [are] possible."

Then said Peter, but we, who have left every thing to follow thee; what advantage shall we get by it?

And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred fold, and shall inherit eternal life. But many that are first shall be last; and the last first.

But many [who are] first will be last, and the last first.

But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.

But when the first came, they supposed that they would receive more. And they also received a denarius each.

But when they received it, they murmured against the master of the family:

'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.'

But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius?

Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also.

Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

and turn Him over to the heathen to mock and flog and crucify, but on the third day He will rise again."

But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able."

He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father."

And when the [other] ten heard this, they were resentful and angry with the two brothers.

But Jesus called them to himself [and] said, "You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them.

It will not be like this among you! But whoever wants to become great among you must be your servant,

but whosoever wishes to become great among you shall be your minister; and whosoever wishes to be first among you shall be your servant;

just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, "Lord, have mercy on us, Son of David!"

But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

But the disciples, having gone and done as Jesus had ordered them,

But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

And he said to them, "It is written, 'My house will be called a house of prayer,' but you have made it a cave of robbers!"

But [when] the chief priests and the scribes saw the wonderful [things] that he did, and the children shouting in the temple [courts] and saying, "Hosanna to the Son of David!" they were indignant.

and said to him, Dost thou hear what these say? But Jesus saith to them, Yea; did ye never read, "From the mouth of babes and sucklings thou didst prepare praise"?

But early in the morning, as he came back into the city, he hungered.

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

And Jesus answered [and] said to them, "Truly I say to you, if you have faith and do not doubt, you will do not only [what was done to] the fig tree, but even if you say to this mountain, 'Be lifted up and thrown into the sea," it will happen!

but Jesus answered them, I also will ask you one question, which if ye tell me, I will likewise tell you by what authority I do these things.

The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

But if we say, 'From men,' we are afraid of the crowd, because they all look upon John as a prophet."

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.

And he answered [and] said, 'I do not want to!' But later [he] changed his mind [and] went.

Then he came to the second and said the same thing. And he answered, 'I will not.' But afterward he changed his mind and went.